Sikhism has no specific teachings about homosexuality and the Sikh holy scripture, the Guru Granth Sahib, does not explicitly mention heterosexuality, homosexuality or bisexuality. The universal goal of a Sikh is to have no hate or animosity to any person, regardless of factors like race, caste, color, creed or gender.[1]
Giani Joginder Singh Vedanti of the Akal Takht (the temporal Sikh authority in India) has condemned homosexuality. In March 2005, he told visiting Sikh-Canadian Members of Parliament (MPs) that they had a religious duty to oppose same-sex marriage: "The basic duty of Sikh MPs in Canada should be to support laws that stop this kind of practice [homosexuality], because there are thousands of Sikhs living in Canada, to ensure that Sikhs do not fall prey to this practice".[2]
The divide between supporters and opponents of LGBT rights has become increasingly clear, creating a largely generational rift between older conservatives and younger liberals. Many Sikhs believe there is nothing wrong[3] with being LGBT or supporting LGBT rights more generally, including same-sex marriage. These Sikhs believe that the view of some preachers in the Akal Takht is flawed.[4] [5]
The Sikh Rehat Maryada emphasizes the importance of a family lifestyle, and many Sikhs believe that since same-sex partners cannot reproduce and make a family that homosexuality should be condemned. This heteronormative way of viewing the family is questioned by those who believe Sikhism is more tolerant of people not viewed as “normal”.[6] Many Sikh adherents believe the Rehat Maryada is meant to be interpreted and applied to life liberally rather than treated as a binding contract.[7]
According to the Sikh Council UK,
Although the topic of homosexuality in Sikhism is taboo, the younger generation is looking to the internet for answers. The internet has become a new way for young Sikhs, born inside and outside of India, to discuss religion and current issues anonymously. The internet allows people access to information without the discomfort of talking about it within the community.[8] The internet has become a tool for young Sikhs to get information about current issues that may not be discussed directly within their communities.
Certain individuals use the internet to discuss homosexuality in the community. A Sikh, Manjinder Singh, describes his experiences as a gay Sikh man, using his own platform on YouTube to reach a wider audience in an attempt to generate dialogue in the community that begins by defining what it means to be queer. In one of his videos, he has a conversation with his mother about homosexuality in Punjabi.[9] This video defines what it means to be gay, lesbian, bisexual, and being transgender in Punjabi and is targeted to an audience that does not necessarily understand different sexual and gender identities. Other famous Sikh YouTubers such Sikh Canadian comedian Jus Reign (Jasmeet Singh),[10] and Lilly Singh have openly voiced their support for LGBT rights. In fact, Lilly Singh announced her bisexuality on YouTube.[11]
In January 2005, the Jathedar (custodian) of Sri Akal Takht Sahib, Amritsar, Punjab, India, the highest seat of Sikh temporal-religious (miri-piri) authority for interpreting Sikh teachings, issued an edict denouncing same-sex marriages, and urging the worldwide Sikh community not to allow such marriages to take place at any Gurdwara. This was in response to clarification sought from Sikhs in Canada as similar legislation was being discussed and consulted on in Canada.[12]
be kind