Ahmad al-Buni explained

thumb|upright|Shams al-Ma'arif al-Kubra, a manuscript copy, beginning of 17th centurySharaf al-Din, Shihab al-Din, or Muḥyi al-Din Abu al-Abbas Aḥmad ibn Ali ibn Yusuf al-Qurashi al-Sufi, better known as Aḥmad al-Būnī al-Malki (Arabic: أحمد البوني المالكي,), was a medieval mathematician and Islamic philosopher and a well-known Sufi. Very little is known about him. His writings deal with 'Ilm al-huruf (Arabic: علم الحروف, the esoteric value of letters) and topics relating to mathematics, siḥr "sorcery", and spirituality.^{[1] [2]} Born in Buna in the Almohad Caliphate (now Annaba, Algeria), al-Buni lived in Ayyubid Egypt and learned from many eminent Sufi masters of his time.^[3] A contemporary of ibn Arabi,^[4] he is best known for writing one of the most important books of his era; the Shams al-Ma'arif, a book that is still regarded as the foremost occult text on talismans and divination.

Contributions

Theurgy

Instead of sihr (sorcery), this kind of magic was called Ilm al-Hikmah (Knowledge of the Wisdom), Ilm al-simiyah (Study of the Divine Names) and Ruhaniyat (Spirituality). Most of the so-called mujarrabât ("time-tested methods") books on sorcery in the Muslim world are simplified excerpts from the Shams al-Ma'arif.^[5] The book remains the seminal work on Theurgy and esoteric arts to this day.

Mathematics and science

In c. 1200, Ahmad al-Buni showed how to construct magic squares using a simple bordering technique, but he may not have discovered the method himself. Al-Buni wrote about Latin squares and constructed, for example, 4 x 4 Latin squares using letters from one of the 99 names of God. His works on traditional healing remain a point of reference among Yoruba Muslim healers in Nigeria and other areas of the Muslim world.^[6]

Influence

See main article: Hurufism. His work is said to have influenced the Hurufis and the New Lettrist International.Denis MacEoin, in a 1985 article in Studia Iranica, said that al-Buni may also have indirectly influenced the Twelver Shi'i radical movement known as Bábism. MacEoin said that Bābis made widespread use of talismans and magical letters.^[7]

Writings

• Shams al-Maʿārif al-Kubrā^[8] (The Great Sun of Gnosis), Cairo, 1928.
• Sharḥ Ism Allāh al-aʿẓam fī al-rūḥānī, printed in 1357 AH or in Egypt al-Maṭbaʿa al-Maḥmudiyya al-Tujjariyya bi'l-Azhar.
• Kabs al-iktidā, Oriental Manuscripts in Durham University Library.
• Berhatiah, Ancient Magick Conjuration Of Power.
• Treatise on the Magical Uses of the Ninety-nine Names of God in the Khalili Collection of Islamic Art^[9]

Notes

• Edgar W. Francis, Mapping the Boundaries between Magic. The Names of God in the Writings of Ahmad ibn Ali al-Buni

External links

• Shams al-Ma'arif al-Kubra - شمس المعارف ولطائف العوارف
• Kabs al-iktida - قبس الإقتداء

Notes and References

1. B. G. Martin, Muslim Brotherhoods in Nineteenth-Century Africa, Cambridge University Press, 2003, p.149
2. Dietrich, A., “al-Būnī”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs, p. 149
3. By C. J. Bleeker, G. Widengren, Historia Religionum, Volume 2 Religions of the Present, p.156,
4. Vincent J. Cornell, Realm of the Saint: Power and Authority in Moroccan Sufism, University of Texas Press, 1998, p. 221
5. Martin van Bruinessen, "Global and local in Indonesian Islam", Southeast Asian Studies (Kyoto) vol. 37, no.2 (1999), 46-63
6. Web site: Sanni . Amidu . Diagnosis through rosary and sand: Islamic elements in the healing custom of the Yoruba (Nigeria) . Medicine and Law . 295–306 . 2002.
7. Mac Eoin . D.M. . Nineteenth-century Babi Talismans . Studia Iranica . 1985 . 14 . 1 . 77–98 . 10.2143/SI.14.1.2014664.
8. Web site: Shams ul Maarif ul Kubra Urdu, شمس المعارف الکبریٰ, اردو, لطائف العوارف.
9. Book: Rogers, J. M. . J. M. Rogers

   . The arts of Islam : treasures from the Nasser D. Khalili collection . 2008 . Revised and expanded. Tourism Development & Investment Company (TDIC) . Abu Dhabi . 455121277 . J. M. Rogers. 170.