Sicilian Questions Explained

Sicilian Questions (المسائل الصقلية, al-Masāʼil al-Ṣiqilliyya, in Arabic) is a 13th-century philosophical work by Ibn Sab'in. It contains the answer given by him to some philosophical questions raised by the Frederick II of Hohenstaufen and has been defined as "symbol on the intellectual relations between medieval Christian Europe and the Islamic world".[1] On the Sicilian Questions exist, so far, the complete editions of Şerefettin Yaltkaya,[2] [3] according to the 534th Arabic manuscript from the Bodleian Library at Oxford; and several complete translations: to Turkish,[4] to Italian,[5] and to Spanish;[6] as well as diverse partial translations: to French,[7] [8] Spanish[9] and German.[10]

Regarding the author's style, the book has obvious signs of eloquence and elegance, as well as extensive scientific knowledge. But at the same time, it warns, sometimes, a certain monotony, excessive rhetoric, with consequent abrupt interruptions retakes, disjunctions, etc.

Structure

The treatise is divided into a prologue, wrote perhaps one of his disciples, which explains the origin of the correspondence, the answer to the four philosophical questions raised by Frederick II of Hohenstaufen, an Appendix referred to several issues, and finally, an epilogue. These parts are of variable length and are subdivided, in turn, into several sections. Given, then, that its structure is as follows:

As usual in medieval Arabic treatises, and how could it be otherwise, if we take into account the rich and highly educated of Ibn Sab'in, in the Sicilian Questions the author quotes from other writers, especially those in the classical antiquity; among them are, for example, Plato's Phaedrus and especially those belonging to the logic of Aristotle, as the most relevant. Similarly, and for the same reason, it makes frequent references to ancient philosophers and thinkers to a greater extent, but also to his fellow followers of other faiths and representatives of the most varied theories and doctrines, explained or simply commented on the work, which make it a rich melting pot of scientific knowledge to justify the time and interest in it. Among all these philosophers, he notes, the volume of citations is made on his thought and his writings, Aristotle, which is really central to the treaty and the Andalusian mystic most often named as the Wise (al-Hakim) and the Man (al-Rayul).

Other important philosophers and thinkers in the Sicilian Questions referred to are, in alphabetical order, Alexander of Aphrodisias, Anaxagoras, Berossus, Crates, Diogenes, Euclid, al-Farabi, Galen, al-Ghazali, al-Hallaj, Ibn Bajja (Avempace), Ibn Sina (Avicenna), Iamblichus, Parmenides, Pythagoras, Plato, Socrates, Themistius, Theophrastus and Zeno of Elea.

The masterful character of the work lies at the confluence of all these philosophical currents which combine great diversity of theories and beliefs.

External links

Notes and References

  1. [Dario Cabanelas]
  2. Ibn Sab'in, al-Kalam 'ala-l-al-Siqiliyya Masa'il, text published by Şerefettin Yaltkaya, Bayrut 1941.
  3. Ibn Sab'in, Correspondance philosophique avec l'Empereur Frederic II of Hohenstaufen, Arabic text published by Şerefettin Yaltkaya, with Introduction by Henry Corbin, Paris 1941.
  4. Şerefettin Yaltkaya, Sicilya cevaplari Ibni Sabinin Sicilya Krali ikinci Frederikin felsefi sorgularina verdigi cevaplarin tercemesidir, Istanbul 1934 (full translation into Turkish).
  5. Patrizia Spallino, Le questioni siciliane. Federico II e l' universo filosofico, Introduction, translation and notes, presentation of Aladdin Bakri, Palermo 2002 (full translation into Italian).
  6. [Luisa Arvide]
  7. [Michele Amari]
  8. August Ferdinand Mehren, "Correspondance du philosophe soufi Ibn Sab´in Abdou l-Haqq avec l´empereur Frédéric II de Hohenstaufen", Journal Asiatique, 7. série, 14 (1879), pp. 341-454 (French translation of Question IV).
  9. [Dario Cabanelas]
  10. Anna Akasoy, Die Sizilianischen Fragen, Freiburg 2005 (German translation of fragments).

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