Serapion of Thmuis explained

See also: Sacramentary of Serapion of Thmuis. Serapion of Nitria, (;) Serapion of Thmuis, also spelled Sarapion, or Serapion the Scholastic was an early Christian monk and bishop of Thmuis in Lower Egypt (modern-day Tell el-Timai), born in the 4th century.[1] He is notable for fighting alongside Athanasius of Alexandria against Arianism.[2]

Life

Serapion is quoted in four sections of the Sayings of the Desert Fathers, where he is called Abba Serapion.[3] He was given the title "The Angel of the Church of Thmuis" by Evagrius Ponticus in Gnostikos.

Monasticism

Before becoming a monk, Serapion was educated in Alexandria.[4] He then became the abbot of the Monastery of Arsina, which at one point held as many as eleven-thousand monks. He was given the title "the Great" by the early Christian historians Sozomen and Palladius.As a monk, he was a companion and disciple of Anthony the Great, who at his deathbed bequeathed to him one of his two sheepskin cloaks (the other went to Athanasius).[5]

Episcopate

In his later life, he was made the bishop of Thmuis (near Diospolis) where he served until his death . Jerome in his work On Illustrous Men noted that Serapion was given the apellation "Scholasticus" (the Scholastic) because of his meticulous scholarship. During his episcopate, he helped Athanasius fight against Arianism in Alexandria, and at his request, Athanasius wrote to him a series of three dogmatic letters on the theology of the Holy Spirit. These letters, which were written, are considered to be among the earliest Christian texts dedicated exclusively to the Holy Spirit.[6] [7] Serapion was one of the most trusted companions of Athanasius and even took care of his episcopal see during one of his exiles.[8] In AD 353, Athanasius placed Serapion at the head of a delegation to Emperor Constantius II to plead guilty against the charges of the Arians.[9] In 343, Serapion attended the Council of Serdica. Serapion was exiled by the Arians in AD 350, and died .[10]

Story from the Sayings of the Desert Fathers

Serapion is said of have paid a prostitute, but instead of engaging in relations with her, prayed all night in front of her and eventually converted her to Christianity. She later became a nun at a monastery, practicing extreme ascetic labors. The same story also exists in a poetic Hymn of Praise in The Prologue of Ohrid.

List of works

Selected quotes

Further reading

See also

Notes and References

  1. Butler, Alban (1866). The Lives of the Fathers, Martyrs, and Other Principal Saints. Compiled from Original Monuments and Authentic Records by the Rev. Alban Butler, in Twelve Volumes. Vol. III–March. Dublin: James Duffy. Retrieved March 29, 2013.
  2. Book: Velimirović, Nikolaj . The Prologue of Ohrid: Lives of Saints, Hymns, Reflections and Homilies for Every Day of the Year . 944525984.
  3. Book: Ward, Benedicta . The Desert Christian: Sayings of the Desert Fathers: the Alphabetical Collection . 1980 . Macmillan . 1244597558.
  4. Fanning, W. (1908). The Catholic Encyclopedia. New York: Robert Appleton Company.
  5. Cross, F. L., ed. (1957) The Oxford Dictionary of the Christian Church. Oxford U. P., especially p. 1242.
  6. Haykin, Michael A. G (1994). The Spirit of God. Brill: Vigiliae Christianae Supplements Series, volume 27, pp. 5960. .
  7. DelCogliano, Mark; Radde-Gallwitz, Andrew; Ayres, Lewis (2011). Works on the Spirit: Athanasius's letters to Serapion on the Holy Spirit, and, Didymus's On the Holy Spirit. Yonkers, NY: St Vladimir's Seminary Press. Popular Patristics series.
  8. Barnes, Timothy D (2001). Athanasius and Constantius: Theology and Politics in the Constantinian Empire. Harvard University Press. .
  9. Walford, Edward (2018). The Ecclesiastical History of Sozomen: From AD 324 to AD 425. Evolution Pub & Manufacturing: Christian Roman Empire series, Vol 12. .
  10. Web site: Butler . Alban . 1866 . Saint Serapion, Bishop of Thmuis, in Egypt, Confessor . 2023-02-20 . www.bartleby.com.
  11. Agailby, Elizabeth (2018). The Arabic Life of Antony Attributed to Serapion of Thmuis: Cultural Memory Reinterpreted. Leiden, Netherlands: Brill. .
  12. Perspectives on Christian Worship by J. Matthew Pinson, Timothy Quill, Ligon Duncan and Dan Wilt (Mar 1, 2009) . Pages 64-65.
  13. Casey, R. P (1931). Serapion of Thmuis against the Manichees. Cambridge: Harvard University Press. . English translation available in Herbel, Sarapion of Thmuis: Against the Manichaeans and Pastoral Letters.
  14. Dragüet, René (1951). Une lettre de Sérapion de Thmuis aux disciples d’Antoine (A.D. 356) en version syriaque et arménienne. Le Muséon. There is an English translation by Rowan A. Greer in Tim Vivian and Apostolos N. Athnassalis, Athanasius of Alexandria: The Life of Antony (Kalamazoo: Cistercian Publications, 2003), pp. 39–47. .