Semitic languages explained

Semitic
Region:West Asia, North Africa, Horn of Africa, Malta
Familycolor:Afroasiatic
Protoname:Proto-Semitic
Child1:East Semitic
Child2:West Semitic
Iso2:sem
Iso5:sem
Glotto:semi1276
Glottorefname:Semitic
Map:Semitic map.svg
Mapcaption:Modern distribution of the Semitic languages
Map2:Semitic languages.svg
Mapcaption2:Approximate historical distribution of Semitic languages

The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Aramaic, Hebrew, and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.

Semitic languages occur in written form from a very early historical date in West Asia, with East Semitic Akkadian and Eblaite texts (written in a script adapted from Sumerian cuneiform) appearing from in Mesopotamia and the northeastern Levant respectively. The only earlier attested languages are Sumerian and Elamite (2800 BCE to 550 BCE), both language isolates, and Egyptian, a sister branch within the Afroasiatic family, related to the Semitic languages but not part of them. Amorite appeared in Mesopotamia and the northern Levant, followed by the mutually intelligible Canaanite languages (including Hebrew, Phoenician, Moabite, Edomite and Ammonite, and perhaps Ekronite, Amalekite and Sutean), the still spoken Aramaic, and Ugaritic during the 2nd millennium BC.

Most scripts used to write Semitic languages are abjadsa type of alphabetic script that omits some or all of the vowels, which is feasible for these languages because the consonants are the primary carriers of meaning in the Semitic languages. These include the Ugaritic, Phoenician, Aramaic, Hebrew, Syriac, Arabic, and ancient South Arabian alphabets. The Geʽez script, used for writing the Semitic languages of Ethiopia and Eritrea, is technically an abugida a modified abjad in which vowels are notated using diacritic marks added to the consonants at all times, in contrast with other Semitic languages which indicate vowels based on need or for introductory purposes. Maltese is the only Semitic language written in the Latin script and the only Semitic language to be an official language of the European Union.

The Semitic languages are notable for their nonconcatenative morphology. That is, word roots are not themselves syllables or words, but instead are isolated sets of consonants (usually three, making a so-called triliteral root). Words are composed from roots not so much by adding prefixes or suffixes, but rather by filling in the vowels between the root consonants, although prefixes and suffixes are often added as well. For example, in Arabic, the root meaning "write" has the form k-t-b. From this root, words are formed by filling in the vowels and sometimes adding consonants, e.g. كِتاب kitāb "book", كُتُب kutub "books", كاتِب kātib "writer", كُتّاب kuttāb "writers", كَتَب kataba "he wrote", يكتُب yaktubu "he writes", etc..

Name and identification

The similarity of the Hebrew, Arabic and Aramaic languages has been accepted by all scholars since medieval times. The languages were familiar to Western European scholars due to historical contact with neighbouring Near Eastern countries and through Biblical studies, and a comparative analysis of Hebrew, Arabic, and Aramaic was published in Latin in 1538 by Guillaume Postel. Almost two centuries later, Hiob Ludolf described the similarities between these three languages and the Ethiopian Semitic languages. However, neither scholar named this grouping as "Semitic".

The term "Semitic" was created by members of the Göttingen school of history, initially by August Ludwig von Schlözer (1781), to designate the languages closely related to Arabic, Aramaic, and Hebrew.[1] The choice of name was derived from Shem, one of the three sons of Noah in the genealogical accounts of the biblical Book of Genesis, or more precisely from the Koine Greek rendering of the name, . Johann Gottfried Eichhorn is credited with popularising the term, particularly via a 1795 article "Semitische Sprachen" (Semitic languages) in which he justified the terminology against criticism that Hebrew and Canaanite were the same language despite Canaan being "Hamitic" in the Table of Nations:

Previously these languages had been commonly known as the "" in European literature. In the 19th century, "Semitic" became the conventional name; however, an alternative name, "", was later introduced by James Cowles Prichard and used by some writers.

History

Ancient Semitic-speaking peoples

See main article: Ancient Semitic-speaking peoples. Semitic languages were spoken and written across much of the Middle East and Asia Minor during the Bronze Age and Iron Age, the earliest attested being the East Semitic Akkadian of Mesopotamia (Akkad, Assyria, Isin, Larsa, and Babylonia) from the third millennium BC.[2]

The origin of Semitic-speaking peoples is still under discussion. Several locations were proposed as possible sites of a prehistoric origin of Semitic-speaking peoples: Mesopotamia, the Levant, Ethiopia,[3] the Eastern Mediterranean region, the Arabian Peninsula, and North Africa. According to a 2009 study, the Semitic languages originated in the Levant, and were introduced to the Horn of Africa c. 800 BC from the southern Arabian Peninsula, and to North Africa via Phoenician colonists at approximately the same time.[4] Others assign the arrival of Semitic speakers in the Horn of Africa to a much earlier date.[5] According to another hypothesis, Semitic originated from an offshoot of a still earlier language in North Africa and desertification made its inhabitants to migrate in the fourth millennium BC into what is now Ethiopia, others northwest out of Africa into West Asia.[6]

The various extremely closely related and mutually intelligible Canaanite languages, a branch of the Northwest Semitic languages included Edomite, Hebrew, Ammonite, Moabite, Phoenician (Punic/Carthaginian), Samaritan Hebrew, and Ekronite. They were spoken in what is today Israel and the Palestinian territories, Syria, Lebanon, Jordan, the northern Sinai Peninsula, some northern and eastern parts of the Arabian Peninsula, southwest fringes of Turkey, and in the case of Phoenician, coastal regions of Tunisia (Carthage), Libya, Algeria, and parts of Morocco, Spain, and possibly in Malta and other Mediterranean islands. Ugaritic, a Northwest Semitic language closely related to but distinct from the Canaanite group was spoken in the kingdom of Ugarit in north western Syria.

A hybrid Canaano-Akkadian language also emerged in Canaan (Israel and the Palestinian territories, Jordan, Lebanon) during the 14th century BC, incorporating elements of the Mesopotamian East Semitic Akkadian language of Assyria and Babylonia with the West Semitic Canaanite languages.

Aramaic, a still living ancient Northwest Semitic language, first attested in the 12th century BC in the northern Levant, gradually replaced the East Semitic and Canaanite languages across much of the Near East, particularly after being adopted as the lingua franca of the vast Neo-Assyrian Empire (911–605 BC) by Tiglath-Pileser III during the 8th century BC, and being retained by the succeeding Neo-Babylonian and Achaemenid Empires.

The Chaldean language (not to be confused with Aramaic or its Biblical variant, sometimes referred to as Chaldean) was a Northwest Semitic language, possibly closely related to Aramaic, but no examples of the language remain, as after settling in south eastern Mesopotamia from the Levant during the 9th century BC, the Chaldeans appear to have rapidly adopted the Akkadian and Aramaic languages of the indigenous Mesopotamians.

Old South Arabian languages (classified as South Semitic and therefore distinct from the Central-Semitic Arabic) were spoken in the kingdoms of Dilmun, Sheba, Ubar, Socotra, and Magan, which in modern terms encompassed part of the eastern coast of Saudi Arabia, and Bahrain, Qatar, Oman, and Yemen. South Semitic languages are thought to have spread to the Horn of Africa circa 8th century BC where the Ge'ez language emerged (though the direction of influence remains uncertain).

Common Era

Classical Syriac, a 200 CE[7] Eastern Middle Aramaic dialect, used as a liturgical language in Mesopotamia, the Levant, and Kerala, India, rose to importance as a literary language of early Christianity in the third to fifth centuries and continued into the early Islamic era.

The Arabic language, although originating in the Arabian Peninsula, first emerged in written form in the 1st to 4th centuries CE in the southern regions of The Levant. With the advent of the early Arab conquests of the seventh and eighth centuries, Classical Arabic eventually replaced many (but not all) of the indigenous Semitic languages and cultures of the Near East. Both the Near East and North Africa saw an influx of Muslim Arabs from the Arabian Peninsula, followed later by non-Semitic Muslim Iranian and Turkic peoples. The previously dominant Aramaic dialects maintained by the Assyrians, Babylonians and Persians gradually began to be sidelined, however descendant dialects of Eastern Aramaic (including Suret (Assyrian and Chaldean varieties), Turoyo, and Mandaic) survive to this day among the Assyrians/Syriacs and Mandaeans of northern and southern Iraq, northwestern Iran, northeastern Syria and southeastern Turkey, with up to a million fluent speakers. Syriac is a recognized language in Iraq, furthermore, Mesopotamian Arabic is one of the most Syriac influenced dialects of Arabic, due to Syriac, the dialect of Edessa specifically, having originated in Mesopotamia.[8] Meanwhile Western Aramaic is now only spoken by a few thousand Christian and Muslim Arameans (Syriacs) in western Syria. The Arabs spread their Central Semitic language to North Africa (Egypt, Libya, Tunisia, Algeria, Morocco, and northern Sudan and Mauritania), where it gradually replaced Egyptian Coptic and many Berber languages (although Berber is still largely extant in many areas), and for a time to the Iberian Peninsula (modern Spain, Portugal, and Gibraltar) and Malta.

With the patronage of the caliphs and the prestige of its liturgical status, Arabic rapidly became one of the world's main literary languages. Its spread among the masses took much longer, however, as many (although not all) of the native populations outside the Arabian Peninsula only gradually abandoned their languages in favour of Arabic. As Bedouin tribes settled in conquered areas, it became the main language of not only central Arabia, but also Yemen, the Fertile Crescent, and Egypt. Most of the Maghreb followed, specifically in the wake of the Banu Hilal's incursion in the 11th century, and Arabic became the native language of many inhabitants of al-Andalus. After the collapse of the Nubian kingdom of Dongola in the 14th century, Arabic began to spread south of Egypt into modern Sudan; soon after, the Beni Ḥassān brought Arabization to Mauritania. A number of Modern South Arabian languages distinct from Arabic still survive, such as Soqotri, Mehri and Shehri which are mainly spoken in Socotra, Yemen, and Oman.

Meanwhile, the Semitic languages that had arrived from southern Arabia in the 8th century BC were diversifying in Ethiopia and Eritrea, where, under heavy Cushitic influence, they split into a number of languages, including Amharic and Tigrinya. With the expansion of Ethiopia under the Solomonic dynasty, Amharic, previously a minor local language, spread throughout much of the country, replacing both Semitic (such as Gafat) and non-Semitic (such as Weyto) languages, and replacing Ge'ez as the principal literary language (though Ge'ez remains the liturgical language for Christians in the region); this spread continues to this day, with Qimant set to disappear in another generation.

Present distribution

Arabic is currently the native language of majorities from Mauritania to Oman, and from Iraq to Sudan. Classical Arabic is the language of the Quran. It is also studied widely in the non-Arabic-speaking Muslim world. The Maltese language is a descendant of the extinct Siculo-Arabic, a variety of Maghrebi Arabic formerly spoken in Sicily. The modern Maltese alphabet is based on the Latin script with the addition of some letters with diacritic marks and digraphs. Maltese is the only Semitic official language within the European Union.

Successful as second languages far beyond their numbers of contemporary first-language speakers, a few Semitic languages today are the base of the sacred literature of some of the world's major religions, including Islam (Arabic), Judaism (Hebrew and Aramaic (Biblical and Talmudic)), churches of Syriac Christianity (Classical Syriac) and Ethiopian and Eritrean Orthodox Christianity (Ge'ez). Millions learn these as a second language (or an archaic version of their modern tongues): many Muslims learn to read and recite the Qur'an and Jews speak and study Biblical Hebrew, the language of the Torah, Midrash, and other Jewish scriptures. The followers of the Assyrian Church of the East, Chaldean Catholic Church, Ancient Church of the East, Assyrian Pentecostal Church, Assyrian Evangelical Church, and the Syriac Orthodox Church speak Eastern Aramaic languages and use Classical Syriac as their liturgical language. Classical Syriac is also used liturgically by the primarily Arabic-speaking followers of the Maronite Church, Syriac Catholic Church, and was originally the liturgical language of the Melkites in Antioch, and ancient Syria.[9] [10] [11] [12] [13] Koine Greek and Classical Arabic are the main liturgical languages of Oriental Orthodox Christians in the Middle East, who compose the patriarchates of Antioch, Jerusalem, and Alexandria. Mandaic is both spoken and used as a liturgical language by the Mandaeans. Although the majority of Neo-Aramaic dialects spoken today are descended from Eastern varieties, Western Neo-Aramaic is still spoken in two villages in Syria.

Despite the ascendancy of Arabic in the Middle East, other Semitic languages still exist. Biblical Hebrew, long extinct as a colloquial language and in use only in Jewish literary, intellectual, and liturgical activity, was revived in spoken form at the end of the 19th century. Modern Hebrew is the main language of Israel, with Biblical Hebrew remaining as the language of liturgy and religious scholarship of Jews worldwide.

In Arab-dominated Yemen and Oman, on the southern rim of the Arabian Peninsula, a few tribes continue to speak Modern South Arabian languages such as Mahri and Soqotri. These languages differ greatly from both the surrounding Arabic dialects and from the languages of the Old South Arabian inscriptions.

Historically linked to the peninsular homeland of Old South Arabian, of which only one language, Razihi, remains, Ethiopia and Eritrea contain a substantial number of Semitic languages; the most widely spoken are Amharic in Ethiopia, Tigre in Eritrea, and Tigrinya in both. Amharic is the official language of Ethiopia. Tigrinya is a working language in Eritrea. Tigre is spoken by over one million people in the northern and central Eritrean lowlands and parts of eastern Sudan. A number of Gurage languages are spoken by populations in the semi-mountainous region of central Ethiopia, while Harari is restricted to the city of Harar. Ge'ez remains the liturgical language for certain groups of Christians in Ethiopia and in Eritrea.

Phonology

The phonologies of the attested Semitic languages are presented here from a comparative point of view (see Proto-Semitic language#Phonology for details on the phonological reconstruction of Proto-Semitic used in this article). The reconstruction of Proto-Semitic (PS) was originally based primarily on Arabic, whose phonology and morphology (particularly in Classical Arabic) is very conservative, and which preserves as contrastive 28 out of the evident 29 consonantal phonemes. with pronounced as /link/ and pronounced as /link/ merging into Arabic pronounced as /link/ and pronounced as /link/ becoming Arabic pronounced as /link/ .

Proto-Semitic consonant phonemes
TypeMannerVoicingLabialInterdentalAlveolarPalatalLateralVelar/UvularPharyngealGlottal
ObstruentStopvoiceless pronounced as /link/ pronounced as /link/ pronounced as /link/
emphatic(pronounced as /ink/) pronounced as /link/ / pronounced as /link/ , pronounced as /link/
voiced pronounced as /link/ pronounced as /link/ pronounced as /link/
Fricativevoiceless pronounced as /link/ pronounced as /link/ pronounced as /link/ pronounced as /link/ [{{IPAlink|x}}~{{IPAlink|χ}}] pronounced as /link/ pronounced as /link/
emphatic
// pronounced as /link/
pronounced as /link/ / pronounced as /link/ (pronounced as /ink/~pronounced as /ink/)
voiced pronounced as /link/ pronounced as /link// [{{IPAlink|ɣ}}~{{IPAlink|ʁ}}] , pronounced as /link/
ResonantTrill pronounced as /link/
Approximant pronounced as /link/ pronounced as /link/ pronounced as /link/
Nasal pronounced as /link/ pronounced as /link/
Note: the fricatives *s, *z, *ṣ, *ś, *ṣ́, and *ṱ may also be interpreted as affricates (/t͡s/, /d͡z/, /t͡sʼ/, /t͡ɬ/, /t͡ɬʼ/, and /t͡θʼ/), as discussed in .

This comparative approach is natural for the consonants, as sound correspondences among the consonants of the Semitic languages are very straightforward for a family of its time depth. Sound shifts affecting the vowels are more numerous and, at times, less regular.

Consonants

Each Proto-Semitic phoneme was reconstructed to explain a certain regular sound correspondence between various Semitic languages. Note that Latin letter values (italicized) for extinct languages are a question of transcription; the exact pronunciation is not recorded.

Most of the attested languages have merged a number of the reconstructed original fricatives, though South Arabian retains all fourteen (and has added a fifteenth from *p > f).

In Aramaic and Hebrew, all non-emphatic stops occurring singly after a vowel were softened to fricatives, leading to an alternation that was often later phonemicized as a result of the loss of gemination.

In languages exhibiting pharyngealization of emphatics, the original velar emphatic has rather developed to a uvular stop pronounced as /[q]/.

Proto
Semitic! rowspan="3"
IPAArabicMalteseAkka­dianUgariticPhoenicianHebrewAramaicGe'ez
WrittenWrittenWrittenWrittenWrittenSamaritan HebrewImperialSyriacWrittenPronounced
ClassicalModernClassicalModernWritten
pronounced as /link/بpronounced as //b//bpronounced as //b//pronounced as //b//ב, 5pronounced as //b/, /β//5pronounced as //b/, /v//pronounced as //b//ܒ , 5pronounced as //b//
pronounced as /link/جpronounced as //ɟ ~ d͡ʒ//9pronounced as //d͡ʒ//11ġpronounced as //d͡ʒ//pronounced as //ɡ//ג, 5pronounced as //ɡ/, /ɣ//5pronounced as //ɡ//pronounced as //ɡ//ܓ , 5pronounced as //ɡ//
pronounced as /link/فpronounced as //f//fpronounced as //f//pronounced as //p//פ, 5pronounced as //p/, /ɸ//5pronounced as //p/, /f//pronounced as //f//ܦ , 5pronounced as //f//
pronounced as /link/كpronounced as //k//kpronounced as //k//pronounced as //k//כ, 5pronounced as //k/, /x//5pronounced as //k/, /x//pronounced as //k//ܟ , 5pronounced as //k//
pronounced as /link/قpronounced as //ɡ ~ q//9pronounced as //q//12qpronounced as //ʔ ~ q//pronounced as //q//ק/q/pronounced as //k//pronounced as //q//ܩ pronounced as //kʼ//
pronounced as /link/دpronounced as //d//dpronounced as //d//pronounced as //d//ד, 5pronounced as //d/, /ð//5pronounced as //d//pronounced as //d//ܕ, 5pronounced as //d//
pronounced as /link/ذpronounced as //ð// > pronounced as //d͡z//זpronounced as //z//pronounced as //z//pronounced as //z//3, pronounced as //z//
pronounced as /link/زpronounced as //z//żpronounced as //z//ܖ
pronounced as /link/سpronounced as //s//spronounced as //s//pronounced as //t͡s//סpronounced as //s//pronounced as //s//pronounced as //s//ܤ pronounced as //s//
pronounced as /link/pronounced as //ʃ//שׁpronounced as //ʃ//pronounced as //ʃ//pronounced as //ʃ//ܫ
pronounced as /link/شpronounced as //ʃ//xpronounced as //ʃ//1pronounced as //ɬ//pronounced as //s//3, pronounced as //ɬ//
pronounced as /link/ثpronounced as //θ//tpronounced as //t//שׁpronounced as //ʃ//pronounced as //ʃ//3, pronounced as //s//
pronounced as /link/تpronounced as //t//ת, 5pronounced as //t/, /θ//5pronounced as //t//pronounced as //t//ܬ, 5pronounced as //t//
pronounced as /link/طpronounced as //tˤ//pronounced as //tʼ//טpronounced as //tˤ//pronounced as //t//pronounced as //tˤ//ܛpronounced as //tʼ//
pronounced as /link/ظpronounced as //ðˤ//dpronounced as //d//13 > pronounced as //t͡sʼ//צpronounced as //sˤ//pronounced as //t͡s//pronounced as //sˤ//3, pronounced as //tsʼ/,
/sʼ//
pronounced as /link/صpronounced as //sˤ//spronounced as //s//ܨ
pronounced as /link/ضpronounced as //ɮˤ ~ dˤ//pronounced as //dˤ//dpronounced as //d//3, pronounced as //ɬʼ//
pronounced as /link/~pronounced as /link/غpronounced as //ɣ ~ ʁ///ˤː/,pronounced as //ʕ//2pronounced as //ʁ//pronounced as //ʕ/ ~ /ʔ/ ~ ∅/15pronounced as //ʕ/, /ʔ/ ~ ∅/3, pronounced as //ʕ//
pronounced as /link/عpronounced as //ʕ//4pronounced as //ʕ//ܥ
pronounced as /link/ءpronounced as //ʔ//–, ʾ,, , , 10pronounced as //ʔ//אpronounced as //ʔ//pronounced as //ʔ/ ~ ∅/pronounced as //ʔ/ ~ ∅/ܐpronounced as //ʔ//
pronounced as /link/~pronounced as /link/خpronounced as //x ~ χ//ħpronounced as //ħ//pronounced as //ħ//2pronounced as //χ//pronounced as //χ/ ~ /ħ//15pronounced as //ʕ/, /ʔ/ ~ ∅/3, pronounced as //χ//
pronounced as /link/حpronounced as //ħ//4pronounced as //ħ//ܟ pronounced as //ħ//
pronounced as /link/هpronounced as //h//h/ː/pronounced as //h//הpronounced as //h//pronounced as //h/ ~ ∅/pronounced as //ʔ/ ~ ∅/ܗpronounced as //h//
pronounced as /link/مmpronounced as //m//mpronounced as //m//mmpronounced as //m//mמ/m//m//m/ܡmpronounced as //m//
pronounced as /link/نpronounced as //n//npronounced as //n//pronounced as //n//נ/n//n//n/ܢ pronounced as //n//
pronounced as /link/رpronounced as //r//rpronounced as //r//pronounced as //r//ר/r//ʁ//ʁ/ܪ pronounced as //r//
pronounced as /link/لpronounced as //l//lpronounced as //l//pronounced as //l//לpronounced as //l//pronounced as //l//pronounced as //l//ܠ pronounced as //l//
pronounced as /link/يpronounced as //j//jpronounced as //j//pronounced as //j//יpronounced as //j//pronounced as //j//pronounced as //j//ܝ pronounced as //j//
pronounced as /link/وpronounced as //w//wpronounced as //w//pronounced as //w//וpronounced as //ʋ//pronounced as //v/ ~ /w//pronounced as //b//ܘ pronounced as //w//
Note: the fricatives *s, *z, *ṣ, *ś, *ṣ́, and *ṱ may also be interpreted as affricates (/t͡s/, /d͡z/, /t͡sʼ/, /t͡ɬ/, /t͡ɬʼ/, and /t͡θʼ/).
Notes:
  1. Proto-Semitic was still pronounced as pronounced as /link/ in Biblical Hebrew, but no letter was available in the Early Linear Script, so the letter ש did double duty, representing both pronounced as //ʃ// and pronounced as //ɬ//. Later on, however, pronounced as //ɬ// merged with pronounced as //s//, but the old spelling was largely retained, and the two pronunciations of ש were distinguished graphically in Tiberian Hebrew as שׁ pronounced as //ʃ// vs. שׂ pronounced as //s// < pronounced as //ɬ//.
  2. Biblical Hebrew as of the 3rd century BCE apparently still distinguished the phonemes pronounced as //ʁ// and pronounced as //χ// from pronounced as //ʕ// and pronounced as //ħ//, respectively, based on transcriptions in the Septuagint. As in the case of pronounced as //ɬ//, no letters were available to represent these sounds, and existing letters did double duty: ח pronounced as //χ/ /ħ// and ע pronounced as //ʁ/ /ʕ//. In both of these cases, however, the two sounds represented by the same letter eventually merged, leaving no evidence (other than early transcriptions) of the former distinctions.
  3. Although early Aramaic (pre-7th century BCE) had only 22 consonants in its alphabet, it apparently distinguished all of the original 29 Proto-Semitic phonemes, including,,,,,, and although by Middle Aramaic times, these had all merged with other sounds. This conclusion is mainly based on the shifting representation of words etymologically containing these sounds; in early Aramaic writing, the first five are merged with,,,, and respectively, but later with,,,, and .[14] [15] (Also note that due to begadkefat spirantization, which occurred after this merger, OAm. t > ṯ and d > ḏ in some positions, so that PS *t,ṯ and *d, ḏ may be realized as either of t, ṯ and d, ḏ respectively.) The sounds and were always represented using the pharyngeal letters and, but they are distinguished from the pharyngeals in the Demotic-script papyrus Amherst 63, written about 200 BCE.[16] This suggests that these sounds, too, were distinguished in Old Aramaic language, but written using the same letters as they later merged with.
  4. The earlier pharyngeals can be distinguished in Akkadian from the zero reflexes of *ḥ, *ʕ by e-coloring adjacent *a, e.g. pS *ˈbaʕal-um 'owner, lord' > Akk. bēlu(m).
  5. Hebrew and Aramaic underwent begadkefat spirantization at a certain point, whereby the stop sounds pronounced as //b ɡ d k p t// were softened to the corresponding fricatives pronounced as /[v ɣ ð x f θ]/ (written ḇ ḡ ḏ ḵ p̄ ṯ) when occurring after a vowel and not geminated. This change probably happened after the original Old Aramaic phonemes pronounced as //θ, ð// disappeared in the 7th century BCE, and most likely occurred after the loss of Hebrew pronounced as //χ, ʁ// . It is known to have occurred in Hebrew by the 2nd century CE. After a certain point this alternation became contrastive in word-medial and final position (though bearing low functional load), but in word-initial position they remained allophonic. In Modern Hebrew, the distinction has a higher functional load due to the loss of gemination, although only the three fricatives pronounced as //v χ f// are still preserved (the fricative pronounced as //x// is pronounced pronounced as //χ// in modern Hebrew). Samaritan Hebrew hasn't undergone this process at all.
  6. In the Northwest Semitic languages, pronounced as /
    • /w/
    / became pronounced as /
    • /j/
    / at the beginning of a word, e.g. Hebrew yeled "boy" < *wald (cf. Arabic walad).
  7. There is evidence of a rule of assimilation of /j/ to the following coronal consonant in pre-tonic position, shared by Hebrew, Phoenician, and Aramaic.[17]
  8. In Assyrian Neo-Aramaic, pronounced as /link/ is nonexistent. In general cases, the language would lack pharyngeal fricative pronounced as /link/ (as heard in Ayin). However, /ʕ/ is retained in educational speech, especially among Assyrian priests.[18]
  9. The palatalization of Proto-Semitic gīm pronounced as //g// to Arabic pronounced as //d͡ʒ// jīm, is most probably connected to the pronunciation of qāf pronounced as //q// as a pronounced as //g// gāf (this sound change also occurred in Yemenite Hebrew), hence in most of the Arabian peninsula (which is the homeland of the Arabic language) Arabic: [[ج]] is jīm pronounced as //d͡ʒ// and Arabic: [[ق]] is gāf pronounced as //g//, except in western and southern Yemen and parts of Oman where Arabic: [[ج]] is gīm pronounced as //g// and Arabic: [[ق]] is qāf pronounced as //q//.
  10. Ugaritic orthography indicated the vowel after the glottal stop.
  11. The Arabic letter (Arabic: [[ج]]) has three main pronunciations in Modern Standard Arabic. pronounced as /link/ in north Algeria, Iraq, also in most of the Arabian peninsula and as the predominant pronunciation of Literary Arabic outside the Arab world, pronounced as /link/ occurs in most of the Levant and most North Africa; and pronounced as /link/ is used in northern Egypt and some regions in Yemen and Oman. In addition to other minor allophones.
  12. The Arabic letter (Arabic: [[ق]]) has three main pronunciations in spoken varieties. pronounced as /link/ in most of the Arabian Peninsula, Northern, and Eastern Yemen and parts of Oman, Southern Iraq, Upper Egypt, Sudan, Libya, some parts of the Levant, and to lesser extent in some parts (mostly rural) of Maghreb. pronounced as /link/ in most of Tunisia, Algeria, and Morocco, Southern and Western Yemen, and parts of Oman, Northern Iraq, parts of the Levant, especially Druze dialects. pronounced as /link/ in most of the Levant and Lower Egypt, as well as some North African towns such as Tlemcen and Fez. In addition to other minor allophones.
  13. can be written , and always is in the Ugaritic and Arabic contexts. In Ugaritic, sometimes assimilates to , as in ġmʔ 'thirsty' (Arabic ẓmʔ, Hebrew ṣmʔ, but Ugaritic mẓmủ 'thirsty', root ẓmʔ, is also attested).
  14. Early Amharic might have had a different phonology.
  15. The pronunciations /ʕ/ and /ħ/ for ʿAyin and Ḥet, respectively, still occur among some older Mizrahi speakers, but for most modern Israelis, ʿAyin and Ḥet are realized as /ʔ, -/ and /χ ~ x/, respectively.

The following table shows the development of the various fricatives in Hebrew, Aramaic, Arabic and Maltese through cognate words:

Proto-SemiticArabicMalteseAramaicHebrewExamples
ArabicMalteseAramaicHebrewmeaning
pronounced as /
  • /ð/
/
pronounced as /
  • /ð/
/ ذ
pronounced as /
  • /d/
/ d
pronounced as /
  • /d/
/ ד
pronounced as /
  • /z/
/ ז
ذهب
ذَكَر
deheb–דהב
דכרא
זהב
זָכָר
'gold'
'male'
pronounced as /
  • /z/
/1
  • z
pronounced as /
  • /z/
/ ز
pronounced as /
  • /z/
/ ż
pronounced as /
  • /z/
/ ז
موازين
زمن
miżienżmienמאזנין
זמן
מאזנים
זמן
'scale'
'time'
pronounced as /
  • /s/
/
  • s
pronounced as /
  • /s/
/ س
pronounced as /
  • /ʃ/
/ ش
pronounced as /
  • /s/
/ s
pronounced as /
  • /ʃ/
/ x
pronounced as /
  • /s/
/ ס
pronounced as /
  • /s/
/ ס
سكين
شهر
sikkinaxaharסכין
סהר
סכין
סהר
'knife'
'moon/month'
pronounced as /
  • /ɬ/
/
  • ś
pronounced as /
  • /ʃ/
/ ش
pronounced as /
  • /ʃ/
/ x
pronounced as /
  • /s/
/ שׂ
pronounced as /
  • /s/
/ שׂ
عشرgħaxraעשׂרעשׂר'ten'
pronounced as /
  • /ʃ/
/
  • š
pronounced as /
  • /s/
/ س
pronounced as /
  • /s/
/ s
pronounced as /
  • /ʃ/
/ שׁ
pronounced as /
  • /ʃ/
/ שׁ
سنة
سلام
senasliemשׁנה
שלם
שׁנה
שלום
'year'
'peace'
pronounced as /
  • /θ/
/
pronounced as /
  • /θ/
/ ث
pronounced as /
  • /t/
/ t
pronounced as /
  • /t/
/ ת
ثلاثة
اثنان
tlietatnejnתלת
תרין
שלוש
שתים
'three'
'two'
pronounced as /
  • /θʼ/
/1
pronounced as /
  • /ðˤ/
/ ظ
pronounced as /
  • /d/
/ d
pronounced as /
  • /tʼ/
/ ט
pronounced as /
  • /sˤ~ts/
/1 צ
ظل
ظهر
dell–טלה
טהרא
צל
צהרים
'shadow'
'noon'
pronounced as /
  • /ɬʼ/
/1
  • ṣ́
pronounced as /
  • /dˤ/
/ ض
pronounced as /
  • /t/
/ tpronounced as /
  • /d/
/ d
pronounced as /
  • /ʕ/ ע
/
أرض
ضحك
artdaħaqארע
עחק
ארץ
צחק
'land'
'laughed'
pronounced as /
  • /sʼ/
/1
pronounced as /
  • /sˤ/
/ ص
pronounced as /
  • /sʼ/
/ צ
صرخ
صبر
צרח
צבר
צרח
צבר
'shout'
'watermelon-like plant'
pronounced as /
  • /χ/
/
pronounced as /
  • /x~χ/
/ خ
pronounced as /
  • /ħ/
/ ħ
pronounced as /
  • /ħ/
/ ח
pronounced as /
  • /ħ~χ/
/ ח
خمسة
صرخ
ħamsa–חַמְשָׁה
צרח
חֲמִשָּׁה
צרח
'five'
'shout'
pronounced as /
  • /ħ/
/
pronounced as /
  • /ħ/
/ ح
pronounced as /
  • /ħ/
/ ħ
ملح
حلم
melħħolmמלח
חלם
מלח
חלום
'salt'
'dream'
pronounced as /
  • /ʁ/
/
  • ġ
pronounced as /
  • /ɣ~ʁ/
/ غ
pronounced as /
  • /ʕ/
/ ע
pronounced as /
  • /ʕ~ʔ/
/ ע
غراب
غرب
għorabgħarbערב
מערב
עורב
מערב
'raven'
'west'
pronounced as /
  • /ʕ/
/
  • ʻ
pronounced as /
  • /ʕ/
/ ع
عبد
سبعة
għabidsebgħaעבד
שבע
עבד
שבע
'slave'
'seven'
  1. possibly affricated (/dz/ /tɬʼ/ /ʦʼ/ /tθʼ/ /tɬ/)

Vowels

Proto-Semitic vowels are, in general, harder to deduce due to the nonconcatenative morphology of Semitic languages. The history of vowel changes in the languages makes drawing up a complete table of correspondences impossible, so only the most common reflexes can be given:

Notes and References

  1. Book: Vermeulen, H.F. . Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment . University of Nebraska Press . Critical Studies in the History of Anthropology Series . 2015 . 978-0-8032-7738-0 . 2022-10-07 . Schlözer 1781: p.161 "From the Mediterranean to the Euphrates, from Mesopotamia to Arabia ruled one language, as is well known. Thus Syrians, Babylonians, Hebrews, and Arabs were one people (ein Volk). Phoenicians (Hamites) also spoke this language, which I would like to call the Semitic (die Semitische). To the north and east of this Semitic language and national district (Semitische Sprach- und VölkerBezirke) begins a second one: With Moses and Leibniz I would like to call it the Japhetic." . 7 October 2022 . https://web.archive.org/web/20221007163627/https://books.google.com/books?id=B1nxCQAAQBAJ&pg=PT252 . live .
  2. http://eprints.soas.ac.uk/3139/1/PAGE_31%2D71.pdf
  3. Web site: Early Semitic. A diachronical inquiry into the relationship of Ethiopic to the other so-called South-East Semitic languages . 28 March 2023 . 13 May 2023 . https://web.archive.org/web/20230513053900/https://books.google.com/books?id=cJc3AAAAIAAJ&q=ethiopia . live . Murtonen . A. . 1967 .
  4. Encyclopedia: Semite. Encyclopædia Britannica. 24 March 2014. 7 May 2015. https://web.archive.org/web/20150507131357/http://www.britannica.com/EBchecked/topic/534157/Semite. live.
  5. Book: Phillipson . David . Foundations of an African Civilization, Aksum and the Northern Horn 1000 BC-AD 1300 . 2012 . Boydell & Brewer . 9781846158735 . 11 . 6 May 2021 . The former belief that this arrival of South-Semitic-speakers took place in about the second quarter of the first millennium BC can no longer be accepted in view of linguistic indications that these languages were spoken in the northern Horn at a much earlier date. . 6 May 2021 . https://web.archive.org/web/20210506095009/https://www.cambridge.org/core/books/foundations-of-an-african-civilisation/085D477B9A156FEE4C8D1A3128B9B52A . live .
  6. Web site: The Origin of the Jews: The Quest for Roots in a Rootless Age By Steven Weitzman page 69 . 14 March 2023 . 16 July 2023 . https://web.archive.org/web/20230716002838/https://books.google.com/books?id=c3SYDwAAQBAJ . live .
  7. "…Syriac, the Classical dialect of Aramaic first attested in Edessa, about 200 CE, but which spread through the Christian communities of Mesopotamia and the Levant in the following centuries.", Revival and AwakeningAmerican Evangelical Missionaries in Iran and the Origins of Assyrian Nationalism, p.49
  8. ;
  9. Book: CLASSICAL SYRIAC . Gorgias Handbooks . 14 . English . In contrast to "Nestorians" and "Jacobites", a small group of Syriacs accepted the decisions of the Council of Chalcedon. Non-Chalcedonian Syriacs called them "Melkites" (from Aramaic malka "king"), thereby connecting them to the Byzantine Emperor's denomination. Melkite Syriacs were mostly concentrated around Antioch and adjacent regions of northern Syria and used Syriac as their literary and liturgical language. The Melkite community also included the Aramaic-speaking Jewish converts to Christianity in Palestine and the Orthodox Christians of Transjordan. During the 5th-6th centuries, they were engaged in literary work (mainly translation) in Palestinian Christian Aramaic, a Western Aramaic dialect, using a script closely resembling the Estrangela cursive of Osrhoene..
  10. "JACOB BARcLAY, Melkite Orthodox Syro-Byzantine Manuscripts in Syriac and Palestinian Aramaic" quote from the German book Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete, p. 291
  11. "However, in contrast to what went on in northern Syria and Mesopotamia, where Syriac competed well with Greek to remain a great cultural language, Syropalestinian was in a weak position with regard to Greek and, later, to Arabic." quote from the book The Fourth International Conference on the History of Bilād Al-Shām During the Umayyad Period: English section, p.31
  12. "Some Chalcedonians of Palestine and the Transjordan chose to write in Christian Palestinian Aramaic (CPA) rather than Syriac." quote from the book A Companion to Byzantine Epistolography, p.68
  13. Book: Arman Akopian . Introduction to Aramean and Syriac Studies . 11 December 2017 . Gorgias Press . 9781463238933 . 573 . English . Other branches of Syriac Christianity: Melkites and Maronites . The main center of Aramaic-speaking Melkites was Palestine. During the 5th-6th centuries, they were engaged in literary, mainly translation work in the local Western Aramaic dialect, known as "Palestinian Christian Aramaic", using a script closely resembling the cursive Estrangela of Osrhoene. Palestinian Melkites were mostly Jewish converts to Christianity, who had a long tradition of using Palestinian Aramaic dialects as literary languages. Closely associated with the Palestinian Melkites were the Melkites of Transjordan, who also used Palestinian Christian Aramaic. Another community of Aramaic-speaking Melkites existed in the vicinity of Antioch and parts of Syria. These Melkites used Classical Syriac as a written language, the common literary language of the overwhelming majority of Christian Arameans..
  14. Web site: Old Aramaic (c. 850 to c. 612 BCE) . 2008-09-12 . Bekins . Peter . 2011-08-22 . 18 October 2011 . https://web.archive.org/web/20111018225506/http://balshanut.wordpress.com/essays/a-short-introduction-to-aramaic/old-aramaic-c-850-to-c-612-bce/ . live .
  15. Web site: LIN325: Introduction to Semitic Languages. Common Consonant Changes . Harrison . Shelly . 2006-06-25 . https://web.archive.org/web/20060821205928/http://www.linguistics.uwa.edu.au/__data/page/71159/Consonants.pdf . 2006-08-21.
  16. .
  17. Garnier. Romain. Jacques. Guillaume. A neglected phonetic law: The assimilation of pretonic yod to a following coronal in North-West Semitic. Bulletin of the School of Oriental and African Studies. 75. 1. 135–145. 2012. 10.1017/s0041977x11001261. 10.1.1.395.1033. 16649580. 29 June 2014. 12 April 2023. https://web.archive.org/web/20230412083911/https://www.academia.edu/1468535. live.
  18. [Sebastian Brock|Brock, Sebastian]
  19. Web site: Semitic languages Definition, Map, Tree, Distribution, & Facts. Encyclopedia Britannica. en. 2020-01-23. 25 April 2020. https://web.archive.org/web/20200425075122/https://www.britannica.com/topic/Semitic-languages. live.
  20. Book: Weninger, Stefan . 2011 . Reconstructive Morphology . Semitic languages: an international handbook . Stefan . Weninger . Berlin . Walter de Gruyter . 166 . 10.1515/9783110251586.151. 978-3-11-018613-0 .
  21. Book: Blench . Roger . Archaeology, Language, and the African Past . 2006 . . Lanham, Maryland . 978-0-7591-0466-2 . 157 . en . 3 February 2024 . 26 May 2024 . https://web.archive.org/web/20240526080929/https://books.google.com/books?id=esFy3Po57A8C&dq=%22blench%22+%22gurage%22&pg=PA157#v=onepage&q=%22blench%22%20%22gurage%22&f=false . live .
  22. The Genomic History of the Middle East. 10.1016/j.cell.2021.07.013. 10.1101/2020.10.18.342816. 2020. Almarri. Mohamed A.. Haber. Marc. Lootah. Reem A.. Hallast. Pille. Turki. Saeed Al. Martin. Hilary C.. Xue. Yali. Tyler-Smith. Chris. Cell. 184. 18. 4612–4625.e14. 34352227. 8445022. 24 December 2021. 25 February 2022. https://web.archive.org/web/20220225030711/https://www.biorxiv.org/content/10.1101/2020.10.18.342816v2.full. live.
  23. Book: Abū al-Faraj ʻIshsh . اثرنا في الايقليم السوري . Al-Maṭbaʻah al-Jadīdah . 56 . Arabic . السريان في معلولا وجبعدين ولا يزال الأهلون فيها يتكلمون.
  24. Book: iنصر الله، إلياس أنطون . إلياس أنطون نصر الله في معلولا . لينين . 45 . Arabic . ... معلولا السريان منذ القديم ، والذين ثبتت سريانيتهم بأدلة كثيرة هم وعين التينة وبخعا وجبعدين فحافظوا على لغتهم وكتبهم أكثر من غيرهم . وكان للقوم في تلك الأيام لهجتان ، لهجة عاميّة وهي الباقية الآن في معلولا وجوارها (جبعدين وبخعا) ....
  25. Book: Rafik Schami . Märchen aus Malula . 25 July 2011 . Carl Hanser Verlag GmbH & Company KG . 9783446239005 . 151 . German . Ich kenne das Dorf nicht, doch gehört habe ich davon. Was ist mit Malula?‹ fragte der festgehaltene Derwisch. >Das letzte Dorf der Aramäer< lachte einer der….
  26. Book: Yaron Matras . Jeanette Sakel . Grammatical Borrowing in Cross-Linguistic Perspective . 2007 . De Gruyter . 9783110199192 . 185 . 10.1515/9783110199192 . English . The fact that nearly all Arabic loans in Ma'lula originate from the period before the change from the rural dialect to the city dialect of Damascus shows that the contact between the Aramaeans and the Arabs was intimate… . 1 May 2024 . 26 May 2024 . https://web.archive.org/web/20240526080929/https://www.degruyter.com/document/doi/10.1515/9783110199192/html . live .
  27. Book: Dr. Emna Labidi . Untersuchungen zum Spracherwerb zweisprachiger Kinder im Aramäerdorf Dschubbadin (Syrien) . 2022 . LIT . 9783643152619 . 133 . German . Aramäer von Ǧubbˁadīn . 1 May 2024 . 26 May 2024 . https://web.archive.org/web/20240526080935/https://lit-verlag.de/isbn/978-3-643-15261-9/ . live .
  28. Book: Prof. Dr. Werner Arnold . P. Behnstedt . Arabisch-aramäische Sprachbeziehungen im Qalamūn (Syrien) . 1993 . Harassowitz . 9783447033268 . 42 . German . Die arabischen Dialekte der Aramäer.
  29. Book: Prof. Dr. Werner Arnold . P. Behnstedt . Arabisch-aramäische Sprachbeziehungen im Qalamūn (Syrien) . 1993 . Harassowitz . 9783447033268 . 5 . German . Die Kontakte zwischen den drei Aramäer-dörfern sind nicht besonders stark..
  30. Book: Prof. Dr. Werner Arnold . Lehrbuch des Neuwestaramäischen . 2006 . Harrassowitz . 9783447053136 . 133 . German . Aramäern in Ma'lūla . 1 May 2024 . 26 May 2024 . https://web.archive.org/web/20240526080933/https://www.harrassowitz-verlag.de/isbn_978-3-447-05313-6.ahtml . live .
  31. Book: Prof. Dr. Werner Arnold . Lehrbuch des Neuwestaramäischen . 2006 . Harrassowitz . 9783447053136 . 15 . German . Viele Aramäer arbeiten heute in Damaskus, Beirut oder in den Golfstaaten und verbringen nur die Sommermonate im Dorf..
  32. Web site: Hilfe für das Aramäerdorf Maaloula e.V. | an aid project in Syria . 1 December 2023 . 16 January 2024 . https://web.archive.org/web/20240116150614/https://friendsofmaaloula.de/en/ . live .
  33. Weitzman . Steven . 1999 . Forced Circumcision and the Shifting Role of Gentiles in Hasmonean Ideology . The Harvard Theological Review . 92 . 1 . 37–59 . 10.1017/S0017816000017843 . 1510155 . 162887617 . 0017-8160 . 28 December 2023 . 26 May 2024 . https://web.archive.org/web/20240526080933/https://www.jstor.org/stable/1510155 . live .
  34. Book: World History . 9789712314728 . 57 . About 3000 B.C. the nomadic Akkadians, a Semitic people from the Arabian Desert, migrated to Mesopotamia and founded the city-state of Akkad in a region north of Sumer. . Zaide . Gregorio F. . 16 December 1994 . Rex Bookstore .
  35. Encyclopedia: Mesopotamian religion – Britannica Online Encyclopedia . Britannica.com . 2013-01-27 . 30 March 2019 . https://web.archive.org/web/20190330151146/https://www.britannica.com/topic/Mesopotamian-religion . live .
  36. Encyclopedia: Akkadian language – Britannica Online Encyclopedia . Britannica.com . 2013-01-27 . 26 July 2008 . https://web.archive.org/web/20080726034545/http://www.britannica.com/eb/article-9005290/Akkadian-language#62711.hook . live .