Saut-d'Eau explained

Official Name:Saut-d'Eau
Native Name:Sodo
Settlement Type:Commune
Pushpin Map:Haiti
Pushpin Label Position:left
Pushpin Map Caption:Location in Haiti
Subdivision Type:Country
Subdivision Name: Haiti
Subdivision Type1:Department
Subdivision Name1:Centre
Subdivision Type2:Arrondissement
Subdivision Name2:Mirebalais
Population As Of:7 August 2003
Population Footnotes:[1]
Population Total:34,885
Coordinates:18.8167°N -72.2°W
Elevation M:233

Saut-d'Eau (Haitian; Haitian Creole: Sodo) is a commune in the Mirebalais Arrondissement, in the Centre department of Haiti. It has 34,885 inhabitants.

Its name is French for 'waterfall', named after a large waterfall called 'Le Saut'. It is said that this waterfall was created in the massive earthquake of May 7, 1842.[2] The waterfall is approximately 100 feet high and is the tallest in Haiti.

The area holds cultural significance in Haiti, to both Catholic and Vodou practitioners. In the 19th century, it is believed that the Virgin Mary of Mount Carmel (or the closely associated Erzulie Dantor, a Vodou loa) appeared on a palm tree there. In some accounts, this appearance is said to have occurred during the 1860s.[3] Another account states that there were two appearances of the Virgin in the 1840s and later in the 1880s.[4] [5] In Laguerre's detailed account, an apparition of the Virgin Mary first reported in Saut d'Eau on July 16, 1849, by a man reportedly named Fortune Morose.[2] In numerous oral accounts collected by Laguerre from local people, the young man went away in fear but returned shortly accompanied by a police officer. Together, they found a portrait of the apparition on the leaf of a nearby palm tree.

Trees where the apparition took place are reported to have been cut down by French priests. In Laguerre's description, the locals "have fresh in their memory" that

Annually, the falls are the site of a large, important religious pilgrimage, during the festival of Our Lady of Carmel, from July 14–16.[3] A Eucharistic rite is held during the festival, as well as various vodou rituals, but the penultimate devotional activity is bathing in the waters of the falls, and asking favors of the Virgin or Erzulie. The water is also sacred to the loa Damballah and Ayida Wedo, the book The Serpent and the Rainbow is named for their appearance at this site.The pilgrimage has been described as an excellent "example of the syncretic nature of Haitian religious life. In Ville-Bonheur there is a Mass, and the church's statue of the Virgin is paraded around town, while at the falls there are Vodou baptisms and ceremonies.... Ville-Bonheur throngs with people who happily attend both religious gatherings".[6]

External links

Notes and References

  1. Institut Haïtien de Statistique et d'Informatique (IHSI)
  2. Laguerre . Michel . Haïtian Pilgrimage to O.L. of Saut d'Eau: a Sociological Analysis. Social Compass. 1986. 33 . 1 . 5–21. 10.1177/003776868603300101. 10.1.1.849.600 .
  3. Alain R. Thermil and Amy L. Sheaffer (2005). "Perceptions of Haitians Toward Tourism Development in Rural Haiti" (pp. 200-208) in: Book: Bricker . Kelly . Millington . Sarah J. . Proceedings of the 2004 Northeastern Recreation Research Symposium: March 31-April 2, 2004 . 2005 . U.S. Dept. of Agriculture, Forest Service, Northeastern Research Station . Radnor, PA . 978-1508469759 . 200–208 . 24 November 2017.
  4. Book: Davis . Wade . Wade Davis (anthropologist) . The Serpent and the Rainbow. 2010 . Simon & Schuster . 9781451628364. 24 November 2017.
  5. Davis (2010) states on page 170 that "On July 16, 1843, and then again on the same day in 1881, the Virgin Mary appeared on the top of a palm tree near the village of Ville Bonheur..."
  6. Book: Clammer . Paul . Haiti . 2012 . Bradt Travel Guides . Chalfont St Peter, UK . 9781841624150 . 1st .