| Sarcelles | |
| Commune Status: | Subprefecture and commune |
| Map Size: | 270px |
| Adjustable Map: | Sarcelles_map.png |
| Map Caption: | Location (in red) within Paris inner and outer suburbs |
| Coordinates: | 48.9956°N 2.3808°W |
| Image Coat Of Arms: | Blason ville fr Sarcelles (Val-d'Oise).svg |
| Arrondissement: | Sarcelles |
| Canton: | Sarcelles |
| Intercommunality: | CA Roissy Pays de France |
| Mayor: | Patrick Haddad[1] |
| Term: | 2020 - 2026 |
| Area Km2: | 8.45 |
| Insee: | 95585 |
| Postal Code: | 95200 |
Sarcelles (in French pronounced as /saʁ.sɛl/) is a commune in the northern suburbs of Paris, France. It is located 16.3km (10.1miles) from the centre of Paris. Sarcelles is a sub-prefecture of the Val-d'Oise department and the seat of the arrondissement of Sarcelles.
In the south of the commune, during the 1950s and 1960s, vast housing estates were built in order to accommodate pieds-noirs (French settlers from Algeria) and Jews who had left Algeria due to its war of independence. A few Jews from Egypt settled there after the Suez crisis, and Jews from Tunisia and Morocco settled in Sarcelles after unrest and riots against Jews due to the Six-Day War and the Yom Kippur War.
Sarcelles is served by Garges–Sarcelles station on Paris RER line D.
It is also served by Sarcelles–Saint-Brice station on the Transilien Paris-Nord suburban rail line. This station, although administratively located on the territory of the neighbouring commune of Saint-Brice-sous-Forêt, lies in fact very near the town centre of Sarcelles.
the commune has about 40,000 residents from 40 backgrounds.[2]
A substantial number of inhabitants of the town are pieds-noirs from Northwest Africa who immigrated to France in the 1960s. Sarcelles is also home to a vibrant Jewish community and the largest concentration of Assyrians in France.[3]
Rahsaan Maxwell, author of Ethnic Minority Migrants in Britain and France: Integration Trade-Offs, stated that compared with other French communities, the ethnic minorities in Sarcelles have more influence, so therefore "Sarcelles should not be considered representative of cities across metropolitan France".[4] Residents believe that there is a "Sarcelles identity," meaning any ethnic group can be a part of the city, and they believe it lowers levels of crime and violence.[5]
Compared with other parts of France, ethnic minorities in Sarcelles gained political power at a faster rate, with gains made in the 1980s instead of the 1990s and 2000s. Many politicians responded to minority demands sooner as many immigrants, especially Caribbeans and Sephardic Jews, had French citizenship. François Pupponi, the mayor in the 2000s dedicated monuments commemorating the histories of ethnic groups,[5] authorised funding of organisations supporting specific ethnic groups such as running Arabic and Hindi language classes[4] and permitted the use of public facilities for religious events.[6] Pupponi argued that this style is the best method of giving many ethnic groups one sense of community.[4] Critics argued that funding groups catering to specific ethnic groups promotes segregation.[5]
, 8.7% of the population was of Caribbean origin.[7], many of the ethnic Caribbean residents have French citizenship.[5]
By the 1970s, Afro-Caribbeans became more interested in changing politics. By the 1980s, Guy Guyoubli, a local activist, organised an almost all-Caribbean protest list. Maxwell wrote that this demonstrated that Caribbeans had serious intentions of participating in the political system, even though there were no representatives elected from the lists.[8] At the time, ethnic minorities across Metropolitan France were increasingly trying to influence the political system.[8] The city's first ever two Caribbean councillors were elected in 1989. Around 1989, Raymond Lamontagne, the mayor, opened Metropolitan France's first ever Caribbean-orientated, council-funded community centre.[5]
See also: Maghrebian community of Paris. In the 1950s and 1960s, Maghrebians began to arrive in Sarcelles. They developed political organisation in subsequent decades. Originally, the Muslims worshipped in converted makeshift areas, but, later, they built mosques for their community.
In the 1990s, Maghrebians were first elected to the commune council. Maxwell wrote that Maghrebians did not begin to obtain "key positions" until about 2012, as they had had "low turnout and weak community organisations".[9]
A memorial to Assyro-Chaldean victims of the 1915 Assyrian genocide was dedicated in 2005.[4] Part of the film The Last Assyrians features the Assyrian and Chaldean community.
During the 1960s, many Maghrebi Jews migrated to France, settling in Sarcelles. They were chiefly from Algeria, Tunisia and Morocco. Today, most of the Jewish residents have French citizenship.[5]
During the peak immigration of Maghrebi Jews, they subscribed to a belief in assimilation and secularism. They had the North African belief of what Michel Wieviorka and Philippe Bataille, authors of The Lure of Anti-Semitism: Hatred of Jews in Present-Day France, describe as "a structuring role" that "does not cover all aspects of social life".[10] Beginning in the 1980s, religion became more public and important. Wieviorka and Bataille stated that the previous North African practice is "becoming mixed up with the neo-Orthodox practices of the 'young people' for whom religion controls everything."[10]
In 1983, a wave of councillors were elected who were Sephardic Jews from North Africa.[5]
See also: 2014 Sarcelles riots. In 2012, Maxwell stated that "petty crime" and vandalism had become consistent issues. He said that "violent confrontations" among black migrants, Maghrebians, and Jews was "a recurring theme".[5] He added that, by 2012, the commune had "developed a reputation as one of the more dangerous Paris suburbs."[5] Maxwell wrote that local residents told him that the reputation was overblown.[5]
Maxwell wrote that, during the 2005 French riots, a report concluded that the damage to buildings in Sarcelles was "relatively moderate". A later report concluded that, compared with most cities, Sarcelles had fewer days of severe riots.[5] He also said that local residents characterised the damage as "not as bad as elsewhere and not as bad as one might have expected given Sarcelles's economic and ethnic profile."[5]
See also: List of twin towns and sister cities in France.
Sarcelles is twinned with:[11]
Netanya, Israel, since 1988The commune has 19 public écoles maternelles (pre-schools/nurseries),[13] 21 public écoles primaires (primary schools),[14] six public collèges (junior high schools), two public lycées (senior high schools/sixth-form colleges), and two other educational institutions.[15]
The Bibliothèque intercommunale Anna Langfus is located in Sarcelles.[16] This library has over 60,000 items and is divided between an adults' section and a children's section.[17] In addition the Espace Musique Mel Bonis is in Sarcelles.[18]