Sarala Devi Chaudhurani Explained

Sarala Devi Chaudhurani should not be confused with Sarala Devi.

Sarala Devi Chaudhurani
Birth Name:Sarala Ghosal
Birth Date:1872 9, df=yes
Birth Place:Kolkata, Bengal, British India
Death Place:Kolkata, British India
Occupation:Educationist, political activist
Nationality:Indian
Children:Dipak (son)
Relatives:Swarnakumari Devi (mother)
Janakinath Ghosal (father)
Debendranath Tagore (maternal grandfather)
Rabindranath Tagore (maternal uncle)
Indira Devi Chaudhurani (maternal cousin)
Surendranath Tagore (maternal cousin)

Sarala Devi Chaudhurani (born Sarala Ghosal;[1] 9 September 1872 – 18 August 1945) was an Indian educationist and political activist, who founded Bharat Stree Mahamandal in Allahabad in 1910. This was the first national-level women's organization in India.[2] One of the primary goals of the organization was to promote female education. The organization opened several offices in Lahore (then part of unpartitioned India), Allahabad, Delhi, Karachi, Amritsar, Hyderabad, Kanpur, Bankura, Hazaribagh, Midnapur, and Kolkata to improve the situation of women all over India.

Biography

Early life

Sarala was born in Jorasanko, Kolkata on 9 September 1872 to a well known Bengali intellectual family. Her father Janakinath Ghosal was one of the first secretaries of the Bengal Congress. Her mother Swarnakumari Devi, a noted author, was the daughter of Debendranath Tagore, an eminent Brahmo leader and sister of poet Rabindranath Tagore. Her older sister, Hironmoyee, was an author and founder of a widow's home. Sarla Devi's family was a follower of Brahmoism, a religion founded by Ram Mohan Roy and later developed by Sarala's grandfather Debendranath Tagore.[3]

In 1890, she earned her BA in English literature from Bethune College. She was awarded the college's first Padmavati Gold Medal[4] for being the top female candidate in her BA examinations.[3] She was one of the few women of her time to participate in the Indian independence movement. During anti partition agitation she spread the gospel of nationalism in Punjab and maintained secret revolutionary society.

Career

Upon completing her education, Sarala went to Mysore State and joined the Maharani Girls' School as a school teacher. A year later, she returned home and started writing for Bharati, a Bengali journal, while also beginning her political activities.[5]

From 1895 to 1899, she edited Bharati jointly with her mother and sister,[6] and then on her own from 1899 to 1907, with the goal of propagating patriotism and to raise up the literary standard of the journal. In 1904, she started the Lakshmi Bhandar (women's store) in Kolkata to popularize native handicrafts produced by women. In 1910, she founded the Bharat Stree Mahamandal (All India Women's Organization),[3] which is regarded by many historians as the first All-Indian organization for women.[7] With several branches around the country, it promoted education and vocational training for women without consideration of class, caste and religion.[3]

Personal life

In 1905, Sarala Devi married Rambhuj Dutt Chaudhary (1866–1923), a lawyer, journalist, nationalist leader and follower of Arya Samaj, the Hindu reform movement founded by Swami Dayananda Saraswati.[6] [3]

After her marriage, she moved to Punjab. There, she helped her husband edit the nationalist Urdu weekly Hindusthan, which was later converted into an English periodical. When her husband was arrested for his involvement in Non-cooperation movement, Mahatma Gandhi visited her home in Lahore as a guest. Gandhi quoted her poems and writings in his speeches, and in Young India and other journals. In February 1920, Young India published several letters concerned with her membership of Lahore Purdah Club. After Sarala's husband was arrested for his part in Rowlatt satyagraha, Una O'Dwyer (wife of Michael O'Dwyer) wanted her to resign her membership.[8]

She travelled with Gandhi all over India. When apart, they frequently exchanged letters.[9] According to Rabindra Bharati University Vice-Chancellor Professor Sabyasachi Basu Ray Chaudhury, the relationship between the two, although close, was nothing more than mutual admiration.[10] But in one of the letter to Sarala, Gandhi wrote : Her only son, Dipak, married Gandhi's granddaughter Radha.

Later life

After her husband's death in 1923, Sarala Devi returned to Kolkata, and resumed editing responsibilities for Bharati from 1924 to 1926. She established a girls' school, Siksha Sadan in Kolkata in 1930. She retired from public life in 1935 and indulged in religion, accepting Bijoy Krishna Chattopadhyaya(1875-1945), of Howrah, also known as Howrah's Thakur (God of Howrah)as her spiritual teacher. She recorded the sermons of her Guru (spiritual teacher) by writing the same when they were orally delivered and such sermons were published in several volumes with the title 'Veda Vani' (Voice of the Vedas). In her autobiography titled 'Jeevaner Jhara Pata', at the end, there is a mention of the name of her spiritual teacher by her as well as by the publisher. Also Veda Vani has been mentioned. The name of the spiritual leader mentioned there is Bijoy Krishna Deva Sharma instead of Bijoy Krishna Chattopadhyaya, as 'Deva Sharma' is a common title of the Brahmins.She died on 18 August 1945 in Kolkata.[3]

Her autobiography Jivaner Jhara Pata was serialized in Desh, a Bengali literary magazine, during the later period of her life, in 1942–1943. It was later translated into English by Sikata Banerjee as The Scattered Leaves of My Life (2011).[11] [12]

Further reading

Notes and References

  1. Book: Ray, Bharati. Early Feminists of Colonial India: Sarala Devi Chaudhurani and Rokeya Sakhawat Hossain. 13 September 2012. Oxford University Press. 978-0-19-808381-8. 2. Sarala and Rokeya: Brief Biographical Sketches. http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780198083818.001.0001/acprof-9780198083818-chapter-1. Oxford Scholarship Online.
  2. Book: Mohapatra, Padmalaya . Elite Women of India . 2002 . APH Publishing . 978-81-7648-339-1 . en.
  3. 94958. Chaudhurani, Sarala Devi. Bharati. Ray.
  4. Web site: Bethune College - Banglapedia. 13 October 2020. Banglapedia.
  5. Ghosh . Sutanuka . Expressing the Self in Bengali Women's Autobiographies in the Twentieth Century . 2010 . South Asia Research . 30 . 2 . 105–23 . 10.1177/026272801003000201. 20684082 . 19756923 .
  6. Neogi. Goutam. Bengali Women in Politics : The Early Phase (1857-1905). Proceedings of the Indian History Congress. 46. 1985. 487. Indian History Congress. 44141393.
  7. Majumdar. Rochona. "Self-Sacrifice" versus "Self-Interest": A Non-Historicist Reading of the History of Women's Rights in India. Comparative Studies of South Asia, Africa and the Middle East. 2002. 22. 1–2. Duke University Press. 24. 10.1215/1089201X-22-1-2-20. 144911919 . Project MUSE. subscription.
  8. Book: Guha, Ramchandra . Gandhi: The Years That Changed the World . Penguin Allen Lane . 2018 . 978-0670083886 . 110.
  9. Kapoor. Pramod. 13 October 2014. When Gandhi Nearly Slipped. Outlook India.
  10. News: 8 March 2020. Sarala Devi: From Tagore's family, a leading light of the swadeshi movement. 24 November 2020. The Indian Express. en.
  11. Book: Mookerjea-Leonard, Debali . Literature, Gender, and the Trauma of Partition: The Paradox of Independence . 2017 . Taylor & Francis . New York . 978-1-317-29389-7 . 188.
  12. Book: McDermott . Rachel Fell . Gordon . Leonard . Embree . Ainslie . Pritchett . Frances . Dalton . Dennis . Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh . https://www.degruyter.com/view/product/464294 . 2014 . Columbia University Press . 978-0-231-13830-7 . 283 . Radical Politics and Cultural Criticism, 1880–1914: The Extremists . De Gruyter.