| Official Name: | San Pedro Sacatepéquez |
| Settlement Type: | Municipality |
| Pushpin Map: | Guatemala |
| Pushpin Label Position: | bottom |
| Pushpin Map Caption: | Location in Guatemala |
| Subdivision Type: | Country |
| Subdivision Name: | Guatemala |
| Subdivision Name1: | Guatemala Department |
| Coordinates: | 14.6833°N -90.6333°W |
| Leader Title: | Mayor |
| Unit Pref: | Imperial |
| Area Total Km2: | 37.9 |
| Population As Of: | 2018 census |
| Population Footnotes: | [1] |
| Population Total: | 51292 |
| Population Density Km2: | auto |
| Population Blank2 Title: | Religions |
| Elevation M: | 2200 |
| Blank Name: | Climate |
| Blank Info: | Cwb |
San Pedro Sacatepéquez (pronounced as /es/) is a town, with a population of 36,932 (2018 census),[2] and a municipality in the Guatemala department of Guatemala. According to the 1998 edition of The Columbia Gazetteer of the World, its elevation is 6,890 ft (2,100 m) and it is a market center. Its economy is based on manufacturing, including tile making and textiles, and agriculture, including the cultivation of corn, black beans, and vegetables.[3]
See also: Indian Reductions. After the conquest, the Spanish crown focused on the Catholic indoctrination of the natives. Human settlements founded by royal missionaries in the New World were called "Indian doctrines" or simply "doctrines". Originally, friars had only temporary missions: teach the Catholic faith to the natives, and then transfer the settlements to secular parishes, just like the ones that existed in Spain at the time; the friars were supposed to teach Spanish and Catholicism to the natives. And when the natives were ready, they could start living in parishes and contribute with mandatory tithing, just like the people in Spain.
But this plan never materialized, mainly because the Spanish crown lost control of the regular orders as soon as their friars set course to America. Shielded by their apostolic privileges granted to convert natives into Catholicism, the missionaries only responded to their order local authorities, and never to that of the Spanish government or the secular bishops. The orders local authorities, in turn, only dealt with their own order and not with the Spanish crown. Once a doctrine had been established, the protected their own economic interests, even against those of the King and thus, the doctrines became Indian towns that remains unaltered for the rest of the Spanish colony.
The doctrines were founded at the friars discretion, given that they were completely at liberty to settle communities provided the main purpose was to eventually transfer it as a secular parish which would be tithing of the bishop. In reality, what happened was that the doctrines grew uncontrollably and were never transferred to any secular parish; they formed around the place where the friars had their monastery and from there, they would go out to preach to settlements that belong to the doctrine and were called "annexes", "visits" or "visit towns". Therefore, the doctrines had three main characteristics:
The main characteristic of the doctrines was that they were run by a group of friars, because it made sure that the community system would continue without any issue when one of the members died.
In 1638, the Order of Preachers split their large doctrines —which meant large economic benefits for them— in groups centered on each one of their six monasteries, and the San Pedro Sacatepéquez doctrine was moved under the Santiago de los Caballeros de Guatemala monastery jurisdiction:[4]