Mission Los Santos Ángeles de Guevavi explained

Mission Los Santos Ángeles de Guevavi
Location:near Tumacácori, Arizona
Originalname:La Misión de San Gabriel de Guevavi
Translation:The Mission of Saint Gabriel of the Big Spring
Namesake:Saint Gabriel
Founded:1701
Foundedby:Father Eusebio Francisco Kino
Father Salvatierra
Nativetribe:Pima
Tohono O'odham
Owner:National Park Service
Currentuse:Historical Monument
Embedded:
Embed:yes
Guevavi Mission Ruins
Nrhp Type:nhl
Location:Tumacácori National Historical Park, Santa Cruz County, Arizona
Nearest City:Nogales, Arizona
Coordinates:31.4099°N -110.9027°W
Built:1751
Architect:Joachin de Casares
Designated Nrhp Type:June 21, 1990[1]
Added:November 5, 1971
Refnum:71000119

La Misión de San Gabriel de Guevavi was founded by Jesuit missionary priests Eusebio Kino and Juan María de Salvatierra in 1691. Subsequent missionaries called it San Rafael and San Miguel, resulting in the common historical name of Mission Los Santos Ángeles de Guevavi ('''Geʼe Wawhia''' Big Well/Spring).

Located in what is now Arizona, near Tumacácori, the mission served as a district headquarters for the Jesuits.

History

The mission location was originally a native Sobaipuri or O'odham (Upper Pima) settlement, which Eusebio Kino visited in 1690.[2] The mission was established in 1691, with Juan de San Martín as resident priest. By the late 1690s, the mission consisted of a church, a carpentry shop, and a blacksmith's area.

Under Jesuit supervision, Pima laborers built a small chapel in 1701, using adobe bricks and basic tools. Guevavi was designated as cabecera (headquarters) that same year.

Juan de San Martín left the mission in 1701, leaving it to be administered remotely by, Ignacio Xavier Keller, and Luis Xavier Velarde. A new priest, Juan Bautista Grazhoffer, was not assigned to the mission until 1732. Grazhoffer changed the mission name to San Rafael; another priest changed it to San Miguel in 1744.

In 1751, Joseph Garrucho contracted Joaquín de Casares of Arizpe to direct Pima laborers in building a new and larger 15-foot by 50-foot church, the ruins of which still exist today. The mother of Juan Bautista de Anza is buried in front of the altar. The church was damaged in the Pima Revolt, and renovated in 1754 under the supervision of Francisco Xavier Pauer.

As of 1767, the mission had three Spanish; Castilian: [[asistencias]]: Mission San Ignacio de Sonoitac, Mission San José de Tumacácori, and Mission San Cayetano de Calabazas. At some times, it also had Mission San Luís Baconacos as an Spanish; Castilian: asistencia.[3]

The first Franciscan priest, Juan Crisóstomo Gil de Bernabé, arrived in 1768 and took up residency at the mission with about fifty families. The Apaches attacked in 1769 and killed all but two of the few Spanish soldiers guarding the mission; in 1770 and 1771 the natives continued their attacks and the cabecera was relocated to Tumacácori. Mission Los Santos Ángeles de Guevavi was abandoned for the last time by 1776.

Missionaries

Archaeology

The convento and church have been excavated by the Arizona Archaeological and Historical Society[5] and the National Park Service.[6] Historian John Kessell has written a comprehensive history of Guevavi.[7] [8] Archaeologist Deni Seymour has excavated a portion of the indigenous Sobaipuri-O'odham settlement of Guevavi[9] [10] and Father Kino's "neat little house and church."[10] [11]

Tumacácori National Historical Park

The Mission's ruins were incorporated into Tumacácori National Historical Park in 1990. It was declared a National Historic Landmark in 1990.,[1] [12]

Juan Bautista de Anza National Historic Trail

The Mission Los Santos Ángeles de Guevavi is a designated site of the Juan Bautista de Anza National Historic Trail, a National Park Service area in the United States National Trails System.

See also

References

External links

Notes and References

  1. Web site: Mission Los Santos Angeles de Guevavi . 2007-09-27. National Historic Landmark summary listing. National Park Service.
  2. Book: Stockel . Henrietta . Salvation Through Slavery: Chiricahua Apaches and Priests on the Spanish Colonial Frontier . 15 September 2022 . University of New Mexico Press . 978-0-8263-4327-7 . en.
  3. Eckhart . George B. . A Guide to the History of the Missions of Sonora, 1614-1826 . Arizona and the West . 1960 . 2 . 2 . 165–183 . 30 April 2024 . 0004-1408.
  4. Book: Sheridan . Thomas E. . Landscapes of Fraud: Mission Tumacácori, the Baca Float, and the Betrayal of the O’odham . 26 May 2016 . University of Arizona Press . 978-0-8165-3441-8 . en.
  5. Robinson, William J., 1976 Mission Guevavi: Excavations in the Convento. The Kiva 42(2):135–175.
  6. Burton, Jeffrey F., 1992a San Miguel de Guevavi: The Archaeology of an Eighteenth Century Jesuit Mission on the Rim of Christendom. Tucson, AZ: Western Archaeological and Conservation Center National Park Service, U.S. Department of the Interior.
  7. Book: Kessell . John L. . Mission of sorrows; Jesuit Guevavi and the Pimas, 1691-1767 . 1970 . Tucson, University of Arizona Press . 978-0-8165-0192-2 . 87-188 . 12 February 2024.
  8. Book: Dobyns . Henry F. . Pioneering Christians Among the Perishing Indians of Tucson . 1962 . Editorial Estudios Andinos . 7 . en.
  9. Seymour, Deni J., 1997 Finding History in the Archaeological Record; The Upper Piman Settlement of Guevavi. Kiva 62(3):245–260.
  10. Seymour, Deni J., 2011 Where the Earth and Sky are Sewn Together: Sobaípuri-O’odham Contexts of Contact and Colonialism. University of Utah Press, Salt Lake City.
  11. Seymour, Deni J., 2009 Father Kino's 'Neat Little House and Church' at Guevavi. Journal of the Southwest 51(2):285–316.
  12. Web site: [{{NHLS url|id=71000119}} National Register of Historic Places Registration: Mission Los Santos Angeles de Guevavi Site ]. June 27, 1989 . Mark R. . Barnes . pdf . National Park Service.