Salvation overwhelmed enlightenment explained

Salvation overwhelmed enlightenment
Label1:Initiator
Data1:Vera Schwarcz
Label2:Origin
Data2:The Chinese Enlightenment: Intellectuals and the Legacy of the May Fourth Movement of 1919
Salvation overwhelmed enlightenment
S:救亡压倒启蒙
T:救亡壓倒​啟蒙
Order:st
P:Jiùwáng yādǎo qǐméng

Salvation overwhelmed enlightenment[1], or national salvation crushed enlightenment,[2] the country's salvation suffocated the enlightenment,[3] is a viewpoint put forward by Li Zehou in the mid-1980s[4] in an article entitled Double Variation on Enlightenment and National Salvation.[5] However, the American scholar Vera Schwarcz argued that she was in fact the one who raised this idea before Li.[6]

Definition

In Double Variation on Enlightenment and National Salvation, Li Zehou deconstructed modern Chinese history with the two different themes of intellectual history: "enlightenment" and "salvation". In the process of modern Chinese history, cultural enlightenment task of "anti-feudalism" was "interrupted" by the theme of national salvation, and the revolutionary and salvation movements not only failed to continue to advance the work of cultural enlightenment, but were also "quietly infiltrated by the old traditional ideology", which eventually caused the Cultural Revolution to "push Chinese consciousness into the desperate situation of full resurrection of feudal traditions".[7] Briefly, national crises and collective causes eventually submerged the values of individual freedom advocated by the protagonists of the Enlightenment.[8]

In 1989, Li again clearly pointed out that the direction of modern Chinese history in the twentieth century was that "salvation overwhelmed enlightenment, and the peasant revolution overwhelmed modernization".[9] He further argued that if salvation overwhelmed enlightenment during the revolutionary era, then today enlightenment is salvation, and the only way to make the country rich and strong and modern is to fight for democracy, freedom, reason, and the rule of law.[10]

According to the Chinese historian Qin Hui, "salvation overwhelmed enlightenment" actually means nationalism overwhelmed liberalism, and helped the rise of Marxism and Leninism.[11]

Notes and References

  1. Book: Tianyu Cao. Xueping Zhong. Liao Kebin. Ban Wang. Culture and Social Transformations: Theoretical Framework and Chinese Context. 24 October 2013. Brill Publishers. 978-90-04-26051-1. 78–.
  2. Book: Ge Zhaoguang. What Is China?: Territory, Ethnicity, Culture, and History. 26 March 2018. Harvard University Press. 978-0-674-73714-3. 86–.
  3. Book: Jana S. Rošker. Following His Own Path: Li Zehou and Contemporary Chinese Philosophy. 1 January 2019. SUNY Press. 978-1-4384-7248-5. 169–.
  4. Book: Liu Qianfeng. "The Evolution of Modern Chinese Thought" Conference Proceedings. 2002. Chinese University Press. 978-962-996-073-5. 123–.
  5. Book: Modern Chinese Culture and Literature. 2010. Bashu Publishing House. 9787807525424 .
  6. Web site: Rectification overwhelmed Enlightenment: The collision of "May Fourth Spirit" and "Party Culture. Wang Ruoshui. 2 January 2001. Modern China Studies.
  7. Web site: The "salvation overwhelmed enlightenment" in the cultural context of the 1980s. 15 September 2008. 223941600 .
  8. Book: Ba Jin, "Offspring of May 4th", Time Bomb and Utopian Impulse. Zhang Yinde. Translating Wor(l)ds . 19 October 2020. 4 . 10.30687/978-88-6969-465-3/005 . 27 May 2024 . 978-88-6969-494-3 . 234425553 .
  9. Web site: Be wary of the capitalist clamor under the rhetoric of "enlightenment". 6 March 2011. Utopia.
  10. Book: John Chi-Kin Lee. Kerry J. Kennedy. Theorizing Teaching and Learning in Asia and Europe: A Conversation between Chinese Curriculum and European Didactics. 27 March 2017. Routledge. 978-1-317-61654-2. 59–.
  11. Web site: Reiterating the Main Tone of the "Great May Fourth" and Why It Was "Overwhelmed". Qin Hui. 13 August 2015. Twenty-First Century.