| Translation Title: | The Holy Palmarian Bible |
| Full Name: | The Sacred History, or, Holy Palmarian Bible According to the Infallible Magisterium of the Church |
| Abbreviation: | SH |
| Complete Bible Published: | 2001 |
| Textual Basis: | Latin Vulgate · Septuagint |
| Translation Type: | Mystical inspiration Instrumentalism |
| Copyright: | Not sold commercially (freely distributed for all members of the Carmelites of the Holy Face) |
| Genesis 1:1-3: | Before Universal Creation, only God One and Three existed, or the Divine Essence in Three distinct Persons; Father, Son and Holy Ghost, since They are one very same Infinite and Eternal Nature, and therefore one selfsame unique God. From all eternity, before anything was created, the name of the Eternal Father was "Ananias", the name of the Son or Divine Word was "Melchisedech" and the name of the Holy Ghost was "Malachias". Before God created anything, the idea of each one of every being possible to create was already in the Divine Mind. This idea, in God, is His very Essence. Outside the Triune God then nothing existed since nothing had yet been created. |
| John 3:16: | Not applicable, the Four Gospels (including the Gospel of John) are merged into one single narrative Palmarian Gospel. |
The Palmarian Bible is a Catholic Bible and primary religious text of the Palmarian Catholic Church, first published by the Holy See at El Palmar de Troya in 2001 under the title The Sacred History, or, Holy Palmarian Bible According to the Infallible Magisterium of the Church (Spanish; Castilian: Historia Sagrada o Santa Biblia Palmariana según el Magisterio Infalible de la Iglesia), believed by Palmarian Catholics to be a revelation directly from God (in the person of the Holy Ghost). The Palmarian Church claims that the work is the divinely mandated purification of the Latin Vulgate of St. Jerome. Rather than being a translation based on academic textual criticism it is heavily inspired by the alleged heavenly visions of the Spanish mystic Pope Gregory XVII (born Clemente Domínguez y Gómez), who, as Palmarian Pontiff, claimed to the legitimate Pope of the Catholic Church from 1978 until his death in 2005.
Following on from the issuing of the Papal encyclical, Divino afflante Spiritu by Pope Pius XII in 1943, within the Catholic Church studies were permitted where academics inspired by biblical criticism were allowed to go back to older sources and re-evaluate the texts of the Bible, moving away from the Latin Vulgate. One of these efforts, inspired by the historical-critical method, the Jerusalem Bible (1966), perceived as a liberal effort, was especially unpopular with Catholic traditionalists and in 1979, was anathematised by the Palmarian Pontiff in favour of the Vulgate.[1]
Although Pope Gregory XVII had visions relating to sacred scripture since at least 1981, the most direct and specific was one of the Prophet Elias in 1997, who allegedly directed him to begin the project of mystical purification. Within the Palmarian Church, two ecumenical councils took place, which followed on from the Vatican Council (1869–1870); these were the First Palmarian Council (1980–1992) and the Second Palmarian Council (1995–2002). The conclusion of the latter was that various adulterations, simulations and falsifications within the texts, distorting the word of the Triune God and the true history of the people of God, especially in the Old Testament, had taken place at various junctures when the texts were in the possession of the Jewish people. In the New Testament, the Four Gospels are merged into one single Palmarian Gospel, laying out a single authoritative chronology of Jesus Christ's life.
The Palmarian Catholic Church claims that Jesus Christ moved the Holy See of the Catholic Church to the "Mystical Desert" of El Palmar de Troya, Andalusia, Spain, in 1978, in the form of Pope Gregory XVII (born Clemente Domínguez y Gómez), following on from the supposed Great Apostasy of the Roman Catholic Church from the Catholic faith. Domínguez was a stigmatist and mystical seer associated with the alleged apparitions of Our Lady of Palmar. Representing a Catholic traditionalist pushback against the Second Vatican Council, in the early Papal documents of Pope Gregory XVII, released between 1978 and 1980, the Palmarians discuss sacred scripture in several documents. Notably, the Forty-Fourth Document published on 12 December 1979, lionises the Book of Isaias and sees within it prophecies foretelling of the Palmarians in the Last Times of the Church; "The Holy Prophet Isaiah, when he speaks of the last times of the Church of Christ, repeatedly speaks of the Desert, the Holy Mountain, Mount Carmel, and of the Great Pontiff of the Last Times - as well as the great blind one who sees with spiritual eyes: the eyes of the soul"[1] and in addition to this, "The Holy Prophet Isaiah speaks of the need to draw the faithful out of Babylon to avoid contagion, and to lead them to the desert, to the Holy Mountain, to Mount Carmel. The Holy Prophet Isaiah foretells the fall and destruction of the second Jerusalem, the present Rome, the City of the Seven Hills."[1] In the same Forty-Fourth Document, Pope Gregory XVII recommends that the faithful "read from older Bibles, approved by Holy Mother Church before Vatican Council II, and before the terrible pest of modernism, since as you know, modernism is the sum of all heresies and errors."[1] It also discusses some of the more recent translation attempts, which were then being promoted in the Catholic world and declared "We, with the authority with which we are vested, anathematise the famous bible known by the name "Jerusalem Bible", as likewise all bibles similar or parallel to the famous Jerusalem Bible, since in these bibles the progressivists and cursed modernists have introduced heresies and errors. We observe that all these bibles, the fruits of modernism, are designed to turn the Catholic into protestant."[1] One of the central themes of the document was attempting to work out an coherent chronology of the Bible and refers to the Mystical City of God by the Spanish mystic St. María de Jesús de Ágreda, which assigns very specific dates to biblical events, for instance, claiming that Jesus Christ was born in "the year 5,199 of the Creation of the World." In this effort, it seeks to align the chronology with that of the Roman Martyrology. Already, as far back as this document, the Palmarians discuss that there are differences of years between Greek versions of the Bible, such as the Septuagint, the Latin Vulgate and the dates of the Roman Martyrology.[1]
The Palmarians asserted that, when St. Jerome composed the Vulgate, there were several other Latin texts of the Bible in circulation at the time, which he compared to some of the Greek and Hebrew texts, before the Catholic Church chose the Vulgate of St. Jerome as the "most adequate" from what was available.[1] In this document, Pope Gregory XVII claimed that, in reference to the Old Testament, "after the time of Our Lord Jesus Christ, the Jews falsified certain biblical texts, and even concealed and destroyed others, particularly those that better portrayed the Messiah." They claim that, the ordinary Jewish people were sure that the Messiah was near, due to the propehecies, but supposedly, the Scribes and Pharisees "who rejected Christ tried by every means to conceal the clear proofs that that was the time of the Messiah." He claimed that the Jews, "with patience and serenity, with premeditation and malice, took the trouble zealously to lessen the number of years of the patriarchs, to let it appear that the Coming of the Messiah was still far off" and "adulterated the biblical texts", as "the prophets had given signs of the approximate years for the Coming of the Messiah. For that reason the perfidious Jews, that cursed deicide race, changed the years of the biblical chronology in order to hide their monstrous crime, that monstrous crime of deicide."[1] The document ends by declaring "We, as Universal Doctor of the Church, decree: That the Vulgate be revised, and that the chronology be made to conform with the Roman Martyrology."[1]
During the First Palmarian Council, which was held between 1980 and 1992, considered the 21st ecumenical council of the Catholic Church, according to Palmarians (following on from the Vatican Council of 1869–1870), the Treatise on the Mass, which consisted of the Acts of the Council, was gradually published, which consisted of 25 instalments, before culminating in a single volume in 1992. The central focus of this Council, was an allegorical interpretation of the sacred scriputes, drawn from the Latin Vulgate as a reference and inspired by the mystical ecstacies of Pope Gregory XVII, from the perspective of the Holy Sacrifice of the Mass. Already, however, as far back as 21 May 1981, Pope Gregory XVII had reported visions, which revealed that changes had allegedly been made to the extant scriputes in ancient times by the Jews, distorting the word of God. According to this vision, there had been anciently a pure Urtext, which had been written by the Holy Ghost through the hand of the Prophets, but over time, at various historical junctures, the manuscripts had been subverted and what had passed down, whether in the Vulgate, Septuagint or Masoretic text was no longer the pure word of God, but also included darkness alongside the light.
In 1997, Pope Gregory XVII reported a mystical vision of the Prophet Elias, who appeared to him in his room and allegedly showed him the contents of a book he carried with him, which was supposed to be the pure, undiluted, original version of the sacred scriptures of the Bible, full of complete light, without any of the changes supposed to have been added by Jews in ancient times. The Prophet Elias was highly symbolic, as the Prophet who defended the worship of the "true God," contrary to the worshippers of Baal; the Palmarians uphold the traditional account of the Prophet Elias as the literal founder of the Carmelites on Mount Carmel and their order, the Carmelites of the Holy Face, being the legitimate successors. An ex-Palmarian Bishop, hostile to the Church, has claimed that this vision took place after Clemente had been listening to flamenco music and drinking copius amounts of alcohol in the isolation of his room. As part of the process of the Second Palmarian Council, with the process of the development of this "true version" of the Bible underway, Pope Gregory XVII became far more active in front of his congregation in the years 1998 and 1999, delivering 19 long sermons, which detailed the meaning of these relevations and the current situation of the Palmarian Church, reduced in number, casting himself as the "Apocalyptic Noah" steering the Ark of Salvation of the remnant of true believers.
In the Palmarian Catholic Church, there had been a degree of internal unrest and growing discontent since the mid-1990s among the clergy. Some elements did not want the Palmarian Church to move too far away from the conservative 1950s positions of the Roman Catholic Church. Following Pope Gregory XVII's (Clemente Domínguez y Gómez) announcement in 1997, that the Prophet Elias had appeared to him and allegedly said that the enemies of God (elsewhere defined as the Jewish people) had in ancient times corrupted significant parts of the text of the Bible through adding in adulterations, simulations and falsifications to the scriptures, contrary to the true word of God, which now needed to be "purified", the group (later to be known as the Archidona group) grew increasingly concerned. An additional concern was the suppression of the Palmarian College of Cardinals and the solidification of the position of Fr. Isidore (Manuel Alonso Corral), who served as Palmarian Secretary of State, as a clearly defined Papal successor, rather than there being a Papal conclave permitted prepared for the future.[2]
During the Second Palmarian Council, from 1995 to 2002, the Palmarian Bible, also known as the Sacred History or Holy Palmarian Bible (2001), was developed. As this process gathered steam, members of the Palmarian Church (including its Bishops), were expected to hand in their old versions of the Bible, typically the Latin Vulgate, to be destroyed. This caused a significant amount of discontent among the unhappy faction, who protested that they could not even study the Treatise of the Mass which references the Vulgate throughout (this was the result of the First Palmarian Council and until the Sacred History, had served as the pivotal text).[3] On the 5 November 2000, the group of clerics who were discontented with the Palmarian Bible; eighteen Palmarian bishops and seven Palmarian nuns; were anathematised and excommunicated, expelled from the Palmarian properties and declared ex-Palmarian. Ex-Fr. Isaac (José Antonio Perales Salvatella), the former confessor to the Pope was pointed to as the supposed leader of the group and declared a heresiarch, a new Martin Luther, A significant number of the group moved to Archidona, near Málaga (from which they took their name) and continued to proclaim themselves as true Palmarian Catholics, but now sedevacantist, claiming that the Pope had fallen into error and lost the Chair of St. Peter.[4] As part of this, the group rejected changes after 1995 and rejected the new Palmarian Bible in favour of the old Latin Vulgate.[5]
(I) Universal Creation, (II) The trial of the Angels, (III) Adam's and Eve's trial and sin, (IV) Disastrous consequences of original sin, announcement of Redemption, and Adam's and Eve's repentance, (V) Adam's and Eve's children (VI) Noah and the universal Flood, (VII) The Tower of Babel, (VIII) The submerging and separation of continents, (IX) The Prophet and Patriarch Job, (X) Patriarchs Abraham, Isaac, Jacob and Joseph, (XI) The Prophet Pastors of the Israelites, (XII), Moses, Prophet, Pastor, Lawgiver and Caudillo of the People of Israel[6]
(I) Mathathias Machabee, Prophet, Levitical High Priest and Caudillo of the People of Israel, (II) Judas Machabee, Prophet, Levitical High Priest and Caudillo of the People of Israel, (III) Jonathas Machabee, Prophet, Levitical High Priest and Caudillo of the People of Israel, (IV) Simon Machabee, Prophet, Levitical High Priest and Caudillo of the People of Israel, (V) John Hyreanus Machabee, Prophet, Levitical High Priest and Caudillo of the People of Israel, (VI) Aristobulus Asmoneus Machabee, Prophet, Levitical High Priest and Caudillo of the People of Israel, (VII) Herold the Great[6]
(I) First Epistle of Saint Peter (Year 47), (II) Second Epistle of Saint Peter (Year 66), (III) First Epistle of Saint Paul to the Thessalonians (Year 49), (IV) Second Epistle of Saint Paul to the Thessalonians (Year 49), (V) Epistle of Saint Paul to the Galatians (Year 54), (VI) First Epistle of Saint Paul to the Corinthians (Year 54), (VII) Second Epistle of Saint Paul to the Corinthians (Year 55), (VIII) Epistle of Saint Paul to the Romans (Year 56), (IX) Epistle of Saint Paul to the Ephesians (Year 61), (X) Epistle of Saint Paul to the Philippians (Year 61), (XI) Epistle of Saint Paul to the Colossians (Year 61), (XII) Epistle of Saint Paul to Philemon (Year 61), (XIII) Epistle of Saint Paul to the Hebrews (Year 62), (XIV) Epistle of Saint Paul to Titus (Year 64), (XV) First Epistle of Saint Paul to Timothy (Year 65), (XVI) Second Epistle of Saint Paul to Timothy (Year 66), (XVII) First Epistle of Saint John (Year 65), (XVIII) Second Epistle of Saint John (Year 66), (XIX) Third Epistle of Saint John (Year 73), (XX) Epistle of Saint James the Younger (Year 57), (XXI) Epistle of Saint Thaddeus (Year 57)[10]