Henjō Explained

, better known as, was Japanese waka poet and Buddhist priest. In the poetry anthology Kokin Wakashū, he is listed as one of the six notable waka poets and one of the thirty-six immortals of poetry.

Biography

Munesada was the eighth son of Dainagon, who was a son of Emperor Kanmu, relegated to civilian life.[1] He began his career as a courtier, and was later appointed to the position of to Emperor Ninmyō. In 849 he was raised to the . After Emperor Nimmyō died in 850, Munesada became a monk due to his grief, taking the religious name Henjō (literally “Universally Illuminated”). He was a priest of the Tendai school.

In 877 Munesada founded in Yamashina, in the southeast part of Kyoto, but continued to be active in court politics.[2] In 869 he was given another temple,, in the north of Kyoto and managed both temples. In 885 he was ranked high priest and was called .

He was rumored to have had a love affair with the famous female poet Ono no Komachi.

Thirty-five of his waka were included in imperial anthologies including Kokin Wakashū. The preface to Ki no Tsurayuki criticized him: "he knows how to construct waka, but there is less real emotion. It is like when you see a picture of a woman and it moves your heart".

His son, Sosei, was also a waka poet and a monk.

Poetry

Henjō was famous for the following poem from the Hyakunin Isshu:

Notes and References

  1. Book: Bowring, Richard. 2005. The Religious Traditions of Japan 500-1600. 164. Henjō, being himself the grandson of Kanmu Tenno, was another frequenter of the court, famous as a waka poet; but much of his time from 876 onwards was devoted to the establishment of the Gangyō-ji near the capital..
  2. Book: Adolphson. Mikael S.. Kamens. Edward. Edward Kamens. Matsumoto. Stacie. 2007. Heian Japan: Centers and Peripheries. 217–18. 'not disassociate himself' or his temple Gangyōji, founded in the 860s in the hills just east of Kyoto, from the court, but rather... [o]ne of Kōkō's supporters was the aforementioned Tendai monk Henjō, who was given an opportunity to disrupt Fujiwara ... post (sōjō) within the Office of Monastic Affairs in 886 and allowed rare privileges and influence at the imperial court..