Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who added his own greeting in .[1] In this chapter, Paul shows to the believers in Rome that the Christian, in baptism, dies to sin,[2] and "in what sense, and to what extent, Christ's dominion is a present reality" in the lives of the believers stands as an underlying issue in this chapter.
The original text was written in Koine Greek. This chapter is divided into 23 verses.
Some early manuscripts containing the text of this chapter are:
According to Protestant theologian Heinrich Meyer, chapter 6 shows how the righteousness of God, "so far from furthering immorality, on the contrary excludes the latter from the Christian state, and for the first time rightly establishes, promotes, and quickens true morality". Meyer anticipates that Romans 7 "shows the same in relation to the law", and Romans 8 "sets forth the blessed condition of those who as justified are morally free".[3] From the beginning of this chapter, Paul addresses the "plausible objection"[4] that Christians should "continue in sin, that grace may abound" (Romans 6:1).[5] In Romans 3:8,[6] Paul had referred to slanderous reports to the effect that believers taught "Let us do evil that good may come". Similar indications can be found in Galatians 5:13,[7] 1 Peter 2:16[8] and Jude 4.[9]
Meyer notes that the alternatives available are either to "continue in sin" or to "cease from it", although an alternative exhortation in Romans 11:22 is for the Christian to "continue in [God's] goodness".[10]
Paul replies that believers should "certainly not (grc|μὴ γένοιτο|mē genoito|label=none) continue in sin, that grace may abound" (Romans 6:2).[11] The phrase Greek, Ancient (to 1453);: μη γενοιτο is regularly used by Paul; it is used 10 times in this epistle, as well as in his other writings.[12] The Pulpit Commentary describes the phrase as "Paul's usual way of rejecting an idea indignantly".[13] The phrase has been translated in various forms:
The phrase is also used in the Gospel of Luke's conclusion to the parable of the wicked husbandmen.[15]
Hill notes that the identification of the baptised believer with the death of Jesus is "substantial, not moralistic; one actually participates with Jesus in his death". The believer's faith, explored throughout the preceding chapters, is not separated from his or her baptism: they go together.[16]
NKJV