| Group: | Romanisael Romanisæl |
| Total: | ≈ 75,000 |
| Langs: | Scandoromani |
The Romanisael (more commonly known as Swedish Romani and Norwegian Romani or Swedish Taters and Norwegian Taters; sv|romer, zigenare, tattare, resande; no|romanifolket, tatere, sigøynere; rmu|romanisæl, romanoar, rom(m)ani, tavringer/ar, tattare), are a Romani subgroup who have been resident in Sweden and Norway for some 500 years.[1] The estimated number of Romanisael in Sweden is 65,000,[2] while in Norway, the number is estimated to be around 10,000.[3]
Romanisael history and culture is particularly related to other Romani subgroups in Northern Europe such as Kaale, Kalé, Romanichal and Scottish Lowland Romani.[4]
Modern-day Romanisael (Tater) are the descendants of the first Roma who arrived in Scandinavia during the 16th century. Most were deportees from Britain to Norway,[5] [1] but small numbers came via Denmark.[6] Norwegian and Swedish Romani identify as Romanisæl; this word has origins in the Angloromani word . is the word that Romani in England, the Scottish Border and parts of southern Wales use to identify themselves.
The Kaale (or) are descendants of early Scandinavian Roma who were deported in the 17th century from Sweden proper to Finland.[7] The Kaale, however, maintain that their ancestors migrated from Scotland.[8]
Romanisael in Norway at times have been confused with the indigenous Norwegian Travellers, although they perceive the latter group to be non-Roma by culture and origins.
By the settled majority population, the Romanisael in Norway are commonly known as or, or by the exonyms or sigønyere (“Gypsies”), while endonyms in use are,, or vandriar (wanderers). In Sweden they used to be called the exonyms or zigenare (“Gypsies”), but are officially called by the term Romer, while endonyms in use are, or (travellers) or (travelling-people). Less common is the term . In recent years there has been an attempt to term Swedish Romani as, but this usage is contested.
The terms tatere and tattare hint to the original misconception that the Romani in Sweden and Norway were Tatars. In Sweden, is now considered a disparaging term and has been completely abandoned in official use. For Romanisael in Norway however, the name is severely disputed. It does not carry the same stigma as in Sweden; their Norwegian counterparts have fought for the same rights as Swedish Romanisael for many years. Some Romani organizations maintain this term in their official names.
was a name sometimes used for Romanisael in Sweden;[9] in Norway was associated with indigenous Travellers. or was a term formerly applied to both Romanisael and non-Romani Travellers in southern Norway. Many of these terms nowadays are considered pejorative due to their connotation of vagabondage and vagrancy.[10]
Since 2000, Romanisael in Sweden are counted as part of the Romer national minority, which also includes Kalderash Roma who have arrived from Central and Eastern Europe since the late 19th century and more recent Roma migrants. In Norway, Romanisael are categorized as a national minority group, officially referred to as, or . In contrast to Sweden, in Norway a distinction is made between and (i.e., Roma groups that arrived since the 19th century) in the official legislation on national minorities.[11]
Romanisael speak a form of Para-Romani referred to as Scandoromani. Many words of Nordic Romani origin have survived in the Scandinavian languages, both in common speech and slang.[12] Examples from Swedish:
Romanisael have founded organisations for preserving their culture and lobbying for their collective rights. One example is Föreningen Resandefolkets Riksorganisation, based in Malmö, Sweden.[13]
(also, ;) was a news magazine for the Romani community in Norway. It had no political or religious affiliation, and published articles in Norwegian. At its most frequent, it came out eight times per year. On 6 September 2003, it was founded as an on-line publication; the first print edition was published in October 2006. Jone Pedersen was the founding publisher and editor-in-chief. As of 2007, it had ceased publication.[14]