| Robert Jay Lifton | |
| Birth Date: | May 16, 1926 |
| Birth Place: | Brooklyn, New York, US |
| Field: | psychiatry, psychohistory, mind control, thought reform |
| Work Institution: | Washington School of Psychiatry Harvard University John Jay College of Criminal Justice Yale University |
| Known For: | Author, Thought Reform and the Psychology of Totalism; Death in Life: Survivors of Hiroshima; |
Robert Jay Lifton (born May 16, 1926) is an American psychiatrist and author, chiefly known for his studies of the psychological causes and effects of wars and political violence, and for his theory of thought reform. He was an early proponent of the techniques of psychohistory.
Lifton was born in 1926, in Brooklyn, New York, the son of businessman Harold A. Lifton, and Ciel Lifton née Roth. In 1942, he enrolled at Cornell University at the age of 16. He was admitted to New York Medical College in 1944, graduating in 1948.[1] He interned at the Jewish Hospital of Brooklyn in 1948–49. He did his psychiatric residence training at the Downstate Medical Center, Brooklyn, New York in 1949–51.
From 1951 to 1953, Lifton served as an Air Force psychiatrist in Japan and Korea, to which he later attributed his interest in war and politics. He has since worked as a teacher and researcher at the Washington School of Psychiatry, Harvard University, and the John Jay College of Criminal Justice, where he helped to found the Center for the Study of Human Violence.
He married the children's writer Betty Jean Kirschner in 1952, and they had two children. She died in Boston on November 19, 2010, from complications of pneumonia. Lifton has said that cartooning is his avocation; he has published two books of humorous cartoons about birds.
He is a member of Collegium International, an organization of leaders with political, scientific, and ethical expertise whose goal is to provide new approaches in overcoming the obstacles in the way of a peaceful, socially just and an economically sustainable world. In 2012, Lifton was awarded an Honorary Doctorate from The New School.[2]
During the 1960s, Lifton, together with his mentor Erik Erikson and historian Bruce Mazlish of MIT, formed a group to apply psychology and psychoanalysis to the study of history. Meetings were held at Lifton's home in Wellfleet, Massachusetts. The Wellfleet Psychohistory Group, as it became known, focused mainly on psychological motivations for war, terrorism, and genocide in recent history. In 1965, they received sponsorship from the American Academy of Arts and Sciences to establish psychohistory as a separate field of study. A collection of research papers by the group was published in 1975: Explorations in Psychohistory: The Wellfleet Papers (see Bibliography; Lifton as editor). Lifton's work in this field was deeply influenced by Erikson's studies of Hitler and other political figures, as well as by Sigmund Freud's concern with the mass social effects of deep-seated drives, particularly attitudes toward death. The attendees include Erikson, Lifton, and Kenneth Keniston at the ‘continuous core’ of annual meetings, along with Bruce Mazlish, Norman Birnbaum, Alexander and Margaret Mitscherlich, Margaret Brennen, Peter Brooks, Robert Coles, Lloyd and Susanne Rudolph, Charles Strozier, Philip Rieff, Kai Erikson, Betty Jean Lifton, Norman Mailer, Howard Zinn, Frederick Wyatt, Noam Chomsky, Richard Sennett, Peter Gay, Ashis Nandy, Richard Goodwin, Harvey Cox, Frank Manuel, Leo Marx, Jonathan Schell, Raoul Hilberg, Sudhir Kakar, David Dellinger, Dan Berrigan, Wendy Doniger, Cathy Caruth, David Riesman, Steve Marcus, Richard Barnet, Daniel Ellsberg, Richard Falk, Hillel Levine, Aaron Roland and many others until it closed shop in 2015.[3] [4]
Beginning in 1953, Lifton interviewed American servicemen who had been prisoners of war (POWs) during the Korean War, in addition to priests and students, or teachers who had been held in prison in China after 1951. In addition to interviews with 25 Americans and Europeans, Lifton interviewed 15 Chinese who had fled after having been subjected to indoctrination in Chinese universities.[5]
Lifton's 1961 book, Thought Reform and the Psychology of Totalism: A Study of "Brainwashing" in China, based on this research, was a study of coercive techniques used in the People's Republic of China. He described this process as "thought reform" or "brainwashing", though he preferred the former term. The term "thought-terminating cliché" was popularized in this book. Lifton found that after the POWs returned to the United States, their thinking soon returned to normal, contrary to the popular image of "brainwashing" as resulting in permanent changes.[6] A 1989 reprint edition was published by University of North Carolina Press.[7]
Several of his books featured mental adaptations that people made in extreme wartime environments: Death in Life: Survivors of Hiroshima (1967), Home from the War: Vietnam Veterans - Neither Victims nor Executioners (1973), and (1986). Regarding Hiroshima and Vietnam survivors or Nazi perpetrators, Lifton believed that the psychic fragmentation suffered by his subjects was an extreme form of the pathologies that arise in peacetime life due to the pressures and fears of modern society.
His studies of the behavior of people who had committed war crimes, both individually and in groups, concluded that while human nature is not innately cruel and only rare sociopaths can participate in atrocities without suffering lasting emotional harm, such crimes do not require any unusual degree of personal evil or mental illness. He says that they are nearly sure to happen given certain conditions (either accidental or deliberately arranged), which Lifton called "atrocity-producing situations". The Nazi Doctors was the first in-depth study of how medical professionals rationalized their participation in the Holocaust, from the early stages of the T-4 Euthanasia Program to the extermination camps.
In the Hiroshima and Vietnam studies, Lifton also concluded that the sense of personal disintegration that many people experienced after witnessing death and destruction on a mass scale could ultimately lead to a new emotional resilience - but that without the proper support and counseling, most survivors would remain trapped in feelings of unreality and guilt. In her 2005 autobiography My Life So Far, Jane Fonda described Lifton's work with Vietnam veterans, along with that of fellow psychiatrists Leonard Neff, Chaim Shatan, and Sarah Haley, as "tireless and empathetic".[8]
In 1975, the BBC adapted Lifton's book Death in Life as Episode 31 in Season 11 of their program Horizon. The documentary, To Die, To Live, The Survivors of Hiroshima, was written and directed by Robert Vas, and edited by Peter Goodchild. The program aired on August 6, 1975. In a New York Times review, John Leonard wrote, "I didn't want to watch a whole hour of it. I got the point. I was suspicious of the cultivated European voices translating the words of the survivors. I resented the ominous music, the pregnant pauses, the mechanical alternations of scenes of modern Hiroshima in livid, living color with the black‐and-white disaster footage of 1945 newsreels. Where was the center of this irony and at whose expense? I disliked the manipulation of my emotions by crude juxtaposings of disfigured women and department store mannequins with American wigs, of missing ears and honky‐tonk acts, of a river of corpses and night baseball. I thought the subtleties of Dr. Lifton's book were obscured by a piling‐on of images intended, and guaranteed, to shock. Mutilated bodies look the same, don't they, at death camps and at Dresden and at train wrecks? What, in this wretched century, is so special about Hiroshima?"[9]
Lifton was one of the first organizers of therapeutic discussion groups on this subject in which mental health practitioners met with veterans face-to-face. He and Dr. Neff successfully lobbied for the inclusion of post-traumatic stress disorder in the Diagnostic and Statistical Manual of Mental Disorders (DSM). His book on Hiroshima survivors won the 1969 National Book Award in Science.[10]
Totalism, a word which he first used in Thought Reform, is Lifton's term for the characteristics of ideological movements and organizations that desire total control over human behavior and thought. Lifton's usage differs from theories of totalitarianism, as it can be applied to the ideology of groups that do not wield governmental power.
In Lifton's opinion, though such attempts always fail, they follow a common pattern and cause predictable types of psychological damage in individuals and societies. He finds two common motives in totalistic movements: the fear and denial of death, channeled into violence against scapegoat groups that set up to represent a metaphorical threat to survival, and a reactionary fear of social change.
In his later work, Lifton has focused on defining the type of change to which totalism is opposed, for which he coined the term the protean self. In the book of the same title, he states that the development of a "fluid and many-sided personality" is a positive trend in modern societies. He said that mental health now requires "continuous exploration and personal experiment", which requires the growth of a purely relativist society that is willing to discard and diminish previously established cultures and traditions.
Following his work with Hiroshima survivors, Lifton became a vocal opponent of nuclear weapons, arguing that nuclear strategy and warfighting doctrine made even mass genocide banal and conceivable. While not a strict pacifist, he has spoken against U.S. military actions in his lifetime, particularly the Vietnam War and Iraq War, believing that they arose from irrational and aggressive aspects of American politics motivated by fear.
In 1993, he said:
What's happening there [in Bosnia] merits the use of the word genocide. There is an effort to systematically destroy an entire group. It's even been conceptualized by Serbian nationalists as so-called "ethnic cleansing." That term signifies mass killing, mass relocation, and that does constitute genocide.[11]Lifton regards terrorism as an increasingly serious threat due to the proliferation of nuclear and chemical weapons and totalist ideologies. He has, however, criticized the Bush administration's "War on Terrorism" as a misguided and dangerous attempt to "destroy all vulnerability".[12] His 1999 book, Destroying the World to Save It, described the apocalyptic terrorist sect Aum Shinrikyo as a forerunner of "the new global terrorism".
Lifton is featured in the 2003 documentary Flight From Death, a film that investigates the relationship of human violence to fear of death, as related to subconscious influences. In 2006, Lifton appeared in a documentary on cults on the History Channel, Decoding the Past, along with fellow psychiatrist Peter A. Olsson.[13] On May 18, 2008, Lifton delivered the commencement address at Stonehill College and discussed the apparent "Superpower Syndrome" experienced by the United States in the modern era.[14] In 2018 he also appears in the documentary Metamorphosis, about climate change and positive changes towards a more sustainable future.