Joachim Ritter Explained

Joachim Ritter
Birth Date:3 April 1903
Birth Place:Geesthacht, Province of Schleswig-Holstein, Kingdom of Prussia, German Empire
Region:Western philosophy
School Tradition:Liberal conservatism (Ritter School)
Death Place:Münster, North Rhine-Westphalia, West Germany
Era:20th-century philosophy
Institutions:University of Münster

Joachim Ritter (pronounced as /de/; 3 April 1903 – 3 August 1974) was a German philosopher and founder of the so-called Ritter School (German: Ritter-Schule) of liberal conservatism.

Biography

Born in Geesthacht, Ritter studied philosophy, theology, German literature and history in Heidelberg, Marburg, Freiburg and Hamburg. A disciple of Martin Heidegger and Ernst Cassirer, he obtained his doctorate at Hamburg with a dissertation on Nicolas of Cusa in 1925, and was both Cassirer's assistant and a lecturer there. A Marxist in the late 1920s and the early 1930s, he became a member of the Nazi Party in 1937 and an officer of the German Wehrmacht in 1940. After World War II, Ritter was appointed professor of philosophy at the University of Münster.[1]

Ritter's philosophical work focuses on a theory of modernity. In a liberal interpretation of G. W. F. Hegel's Philosophy of Right, he developed the view that "bifurcation" is the constitutive structure of the modern world and a necessary precondition for the universal realization of individual freedom.[2] According to Ritter's theory of culture as compensation, arts and humanities have the function of balancing the disenchanted, ahistorical condition of modern society.[3] [4] Alongside Hans-Georg Gadamer, his work on Aristotle's ethics and political theory initiated the renewal of practical philosophy in Germany.[5] He died in Münster.

Legacy

Ritter is considered one of the most influential philosophers in postwar West Germany.[6] Among his disciples were scholars and public intellectuals like Ernst-Wolfgang Böckenförde, Max Imdahl, Hermann Lübbe, Odo Marquard, and Robert Spaemann. Together with them, Ritter started the Historisches Wörterbuch der Philosophie (13 vols.) (Basel: Schwabe Verlag, 1971-2007) (Historical Dictionary of Philosophy), and contributed to development of conceptual history in the field of philosophy.

In the 1980s, Jürgen Habermas opposed the Ritter School for being leading representatives of German neoconservatism.[7] More recent scholarship in intellectual history points out Ritter's seminal role for the modernization of German political thought and the development of a modern liberal republicanism.[8]

See also

Bibliography

Further reading

Notes and References

  1. Mark Schweda, Joachim Ritter und die Ritter-Schule zur Einführung, Hamburg: Junius 2015, p. 14-22.
  2. Rebecca Comay, Mourning Sickness: Hegel and the French Revolution, Stanford: Stanford University Press 2011, p. 77.
  3. Nicholas E. Di Liberto, Overcoming the Empty Years: the Role of Philosophy and the Humanities in West Germany after 1945 (2009). Publicly accessible Penn Dissertations. Paper 89, p. 307-312.
  4. Web site: Griffero. Tonino. Compensation. International Lexicon of Aesthetics, Spring 2020 Edition.
  5. Kelvin Knight, Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre, Cambridge: Polity 2007, p. 64-101.
  6. Jan Werner Müller, A Dangerous Mind: Carl Schmitt in Post-War European Thought, Yale University Press 2003, p. 116-132
  7. Jürgen Habermas, Neoconservative Culture Criticism in the United States and West Germany: An Intellectual Movement in Two Political Cultures, in: Télos 1983 (56), p. 75-89.
  8. [Jens Hacke]