| Region: | Western philosophy |
| Era: | Age of Enlightenment |
| Rigas Feraios | |
| Birth Date: | 1757 |
| Birth Place: | Feres (Velestino), Ottoman Empire |
| Death Place: | Belgrade, Sanjak of Smederevo, Ottoman Empire |
| School Tradition: | Modern Greek Enlightenment |
| Main Interests: | Popular sovereignty, civil liberties, constitutional state, freedom of religion, civic nationalism |
| Signature: | Rigas-feraios-signature.svg |
Rigas Feraios (Greek, Modern (1453-);: Ρήγας Φεραίος in Greek, Modern (1453-); pronounced as /ˈriɣas fɛˈrɛɔs/, sometimes Rhegas Pheraeos; Aromanian; Arumanian; Macedo-Romanian: Riga Fereu[1]) or Velestinlis (Βελεστινλής in Greek, Modern (1453-); pronounced as /vɛlɛstinˈlis/, also transliterated Velestinles); 1757 – 24 June 1798), born as Antonios Rigas Velestinlis (Greek, Modern (1453-);: Αντώνιος Ρήγας Βελεστινλής),[2] was a Greek writer, political thinker and revolutionary, active in the Modern Greek Enlightenment. A victim of the Balkan uprising against the Ottoman Empire and a pioneer of the Greek War of Independence, Rigas Feraios is today remembered as a national hero in Greece.
Rigas Feraios was born in 1757 as Antonios Rigas Velestinlis into a wealthy family in the village of Velestino in the Sanjak of Tirhala, Ottoman Empire (modern Thessaly, Greece). His father's name is believed to have been originally Georgios Kyratzis or Kyriazis.[3] [4] He later was at some point nicknamed Pheraeos or Feraios, by scholars, after the nearby ancient Greek city of Pherae, but he does not seem ever to have used this name himself; he is also sometimes known as Konstantinos or Constantine Rhigas (Greek, Modern (1453-);: Κωνσταντίνος Ρήγας). He is often described as being of Aromanian ancestry,[5] [6] [7] [8] with his native village of Velestino being predominantly Aromanian.[9] [10] [11] Although his family usually overwintered in Velestino,[12] it had its roots in Perivoli,[13] another Aromanian-inhabited village.[14] Rigas' grandfather Konstantinos Kyriazis or Kyratzis relocated with his family to Velestino which had been transformed into a Perivoli parish.[15] Conflicting views exist however, with some historians stating that there is no evidence of such ancestry, and that Rigas was simply Greek.[16] Leandros Vranoussis, assumes that he originated from a Greek family which were long-time residents of Velestino.[17]
According to his compatriot Christoforos Perraivos, Rigas was educated at the school of Ampelakia, Larissa. Perhaps Rigas took lower education there, because it is historically documented that Rigas was educated at the upper school "Ellinomouseion" in the village of Zagora on the mountain Pelion, where it still exists the old building of this school and it is widely known in the region as the "School of Riga". Later he became a teacher in the near to Zagora village of Kissos, and he fought the local Ottoman presence. At the age of twenty he killed an important Ottoman figure, and fled to the uplands of Mount Olympus, where he enlisted in a band of soldiers led by Spiros Zeras.
He later went to the monastic community of Mount Athos, where he was received by Cosmas, hegumen of the Vatopedi monastery; from there to Constantinople (Istanbul), where he became a secretary to the Phanariote Alexander Ypsilantis (1725-1805).
Arriving in Bucharest, the capital of Wallachia, Rigas returned to school, learned several languages and eventually became a clerk for the Wallachian Prince Nicholas Mavrogenes. When the Russo-Turkish War (1787-1792) broke out, he was charged with the inspection of the troops in the city of Craiova.
Here he entered into friendly relations with an Ottoman officer named Osman Pazvantoğlu, afterwards the rebellious Pasha of Vidin, whose life he saved from the vengeance of Mavrogenes. He learned about the French Revolution, and came to believe something similar could occur in the Balkans, resulting in self-determination for the Christian subjects of the Ottomans; he developed support for an uprising by meeting Greek Orthodox bishops and guerrilla leaders.
After the death of his patron Rigas returned to Bucharest to serve for some time as dragoman at the French consulate. At this time he wrote his famous Greek version of La Marseillaise, the anthem of French revolutionaries, a version familiar through Lord Byron's paraphrase as "sons of the Greeks, arise".
Around 1793, Rigas went to Vienna, the capital of the Holy Roman Empire and home to a large Greek community, as part of an effort to ask the French general Napoleon Bonaparte for assistance and support. While in the city, he edited a Greek-language newspaper, Efimeris (i.e. Daily), and published a proposed political map of Great Greece which included Constantinople and many other places, including a large number of places where Greeks were minority.
He printed pamphlets based on the principles of the French Revolution, including Declaration of the Rights of Man and of the Citizen and New Political Constitution of the Inhabitants of Rumeli, Asia Minor, the Islands of the Aegean, and the principalities of Moldavia and Wallachia - these he intended to distribute in an effort to stimulate a Pan-Balkan uprising against the Ottomans.
He also published Greek translations of three stories by Retif de la Bretonne, and many other foreign works, and he collected his poems in a manuscript (posthumously printed in Iaşi, 1814).
He entered into communication with general Napoleon Bonaparte, to whom he sent a snuff-box made of the root of a Bay Laurel taken from a ruined temple of Apollo, and eventually he set out with a view to meeting the general of the Army of Italy in Venice. While traveling there, he was betrayed by Demetrios Oikonomos Kozanites, a Greek businessman, had his papers confiscated, and was arrested at Trieste by the Austrian authorities (an ally of the Ottoman Empire, Austria was concerned the French Revolution might provoke similar upheavals in its realm and later formed the Holy Alliance).
He was handed over with his accomplices to the Ottoman governor of Belgrade, where he was imprisoned and tortured. From Belgrade, he was to be sent to Constantinople to be sentenced by Sultan Selim III. While in transit, he and his five collaborators were strangled to prevent their being rescued by Rigas's friend Osman Pazvantoğlu. Their bodies were thrown into the Danube River.
His last words are reported as being: "I have sown a rich seed; the hour is coming when my country will reap its glorious fruits".
Rigas, using demotikì (Demotic Greek) rather than puristic (Katharevousa) Greek, aroused the patriotic fervor of his Greek contemporaries. His republicanism was given an aura of heroism by his martyrdom, and set liberation of Greece in a context of political reform. As social contradictions in Ottoman Empire grew sharper in the tumultuous Napoleonic era the most important theoretical monument of Greek republicanism, the anonymous Hellenic Nomarchy, was written, its author dedicating the work to Rigas Ferraios, who had been sacrificed for the salvation of Hellas.[18]
His grievances against the Ottoman occupation of Greece regarded its cruelty, the drafting of children between the ages of five and fifteen into military service (Devshirmeh or Paedomazoma), the administrative chaos and systematic oppression (including prohibitions on teaching Greek history or language, or even riding on horseback), the confiscation of churches and their conversion to mosques.
Rigas wrote enthusiastic poems and books about Greek history and many became popular. One of the most famous (which he often sang in public) was the Thourios or battle-hymn (1797), in which he wrote, "It's finer to live one hour as a free man than forty years as a slave and prisoner" («Καλύτερα μίας ώρας ελεύθερη ζωή παρά σαράντα χρόνια σκλαβιά και φυλακή»).
In "Thourios" he urged the Greeks (Romioi) and other Orthodox Christian peoples living at the time in the area of Greece (Arvanites/Albanians, Bulgarians, etc.[19] [20]) and generally in the Balkans, to leave the Ottoman-occupied towns for the mountains, where they could find freedom, organize and fight against the Ottoman tyranny. His call included also the Muslims of the empire, who disagreed and reacted against the Sultan's governance.
It is noteworthy that the word "Greek" or "Hellene" is not mentioned in "Thourios"; instead, Greek-speaking populations in the area of Greece are still referred to as "Romioi" (i.e. Romans, citizens of the Christian or Eastern Roman Empire), which is the name that they proudly used for themselves at that time.[21]
Statues of Rigas Feraios stand at the entrance to the University of Athens and in Belgrade at the beginning of the street that bears his name (Ulica Rige od Fere). The street named after Rigas Feraios in Belgrade was the only street in Belgrade named after a non-Serb until World War I.[22]
Rigas Feraios was also the name taken by the youth wing of the Communist Party of Greece (Interior), and a split of this youth wing was Rigas Feraios - Second Panhellenic.
His political vision was influenced by the French Constitution (i.e. democratic liberalism) [23] [24] [25]
Feraios' portrait was printed on the obverse of the Greek ₯200 banknote of 1996–2001.[26] A ₯50 commemorative coin was issued in 1998 for the 200th anniversary of his death.[27] His portrait appears on the Greek 10 lepta (cent) euro coin.
Nikos Xydakis and Manolis Rasoulis wrote a song called Etsi pou les, Riga Feraio (Έτσι που λες, Ρήγα Φεραίο; "That's how it is, Rigas Feraios"), which was sung by Rasoulis himself. Also, composer Christos Leontis wrote music based upon the lyrics of "Thourio" and Cretan Nikos Xylouris performed the song in the 1970s.
