Religion in Poland explained

Religion in Poland is rapidly declining, although historically it had been one of the most Catholic countries in the world.[1]

According to a 2018 report by the Pew Research Center, the nation was the most rapidly secularizing of over a hundred countries measured, "as measured by the disparity between the religiosity of young people and their elders."[2] The rate of decline has been described as "devastating"[3] the former social prestige and political influence that the Catholic Church in Poland once enjoyed.[4] Most Poles adhere to Roman Catholicism. 71.3% of the population identified themselves as such in the 2021 census, down from 87.6% in 2011. According to church statistics, approximately 28% of Catholics attend mass weekly.[5] The church's reputation has declined significantly in response to sexual abuse scandals, its support of a near-total abortion ban in Poland, and close ties to the Law and Justice party, often considered its de facto political proxy in the country.

The current extent of this numerical dominance results largely from The Holocaust of Jews living in Poland carried out by Nazi Germany and the World War II casualties among Polish religious minorities.[6] [7] [8] [9] Its members regard it as a repository of Polish heritage and culture.[10] The rest of the population consists mainly of Eastern Orthodox (Polish Orthodox Church – approximately 507,196 believers), various Protestant churches (the largest of which is the Evangelical Church of the Augsburg Confession in Poland, with 61,217 members) and Jehovah's Witnesses (116,935). There are about 55,000 Greek Catholics in Poland. Other religions practiced in Poland, by less than 0.1% of the population, include Islam, Judaism, Hinduism, and Buddhism.[11]

In the 2021 census, the most common religion was Roman Catholicism, whose followers comprised 72.4% of the population, followed by the Eastern Orthodoxy with 0.4%, Jehovah's Witnesses with 0.3%, and various Protestant denominations comprising 0.4% of the Polish population and 0.1% for Greek Catholic Churches. According to Statistics Poland in 2018, 93.5% of the population was affiliated with a religion; 3.1% did not belong to any religion. Roman Catholicism comprised 91.9% of the population, with Eastern Orthodoxy at 0.9% (rising from 0.4% in 2011, caused in part by recent immigration from Ukraine).[12]

In 2015, 61.1% of the population gave religion high to very high importance whilst 13.8% regarded religion as of little or no importance. The percentage of believers is much higher in the eastern parts of Poland.[13]

Religion 2011 census[14] 2021 census[15]
Number % Number%
Christianity34,194,13388.7927,550,86172.43
–Roman Catholics33,728,73487.5827,121,33171.30
Orthodox Christians156,2840.41151,6480.40
–Jehovah's Witnesses137,3080.36108,7540.29
Lutherans70,7660.1865,4070.17
Greek Catholics33,2810.0933,2090.09
Pentecostals26,4330.0730,1050.08
Mariavites9,9900.0312,2480.03
Polish Catholics8,8070.026,9420.02
–Baptists5,9820.025,1810.01
–Seventh-day Adventists4,9470.013,1290.01
Other Christians11,6010.0312,9070.03
Buddhism4,8170.013,2360.01
Islam4,5930.012,2090.01
Other religions18,4080.0544,6940.12
No religion929,4202.412,611,5066.87
Undeclared3,360,4518.737,823,61220.57
Total38,511,822100.0038,036,118100.00

History

For centuries the ancient West Slavic and Lechitic peoples inhabiting the lands of modern-day Poland have practiced various forms of paganism known as Rodzimowierstwo (“native faith”).[16] [17] [18] [19] From the beginning of its statehood, different religions coexisted in Poland. With the baptism of Poland in 966, the old pagan religions were gradually eradicated over the next few centuries during the Christianization of Poland. However, this did not put an end to pagan beliefs in the country. The persistence was demonstrated by a series of rebellions known as the Pagan reaction in the first half of the 11th century, which also showed elements of a peasant uprising against landowners and feudalism,[20] and led to a mutiny that destabilized the country.[21] [22] [23] [24] By the 13th century Catholicism had become the dominant religion throughout the country. Nevertheless, Christian Poles coexisted with a significant Jewish segment of the population.[25] [26]

In the 15th century, the Hussite Wars and the pressure from the papacy led to religious tensions between Catholics and the emergent Hussite and subsequent Protestant community, particularly after the Edict of Wieluń (1424). The Protestant movement gained a significant following in Poland and, though Roman Catholicism retained a dominant position within the state, the liberal Warsaw Confederation (1573) guaranteed wide religious tolerance. But the Counter-Reformation's reactionary movement succeeded in reducing the scope for tolerance by the late 17th and early 18th century – as evidenced by events such as the Tumult of Toruń (1724).[27] [28] [29]

When Poland was divided between its neighbors in the late eighteenth century, some Poles were subjected to religious discrimination in the newly expanded German Prussia and Russia.[30]

Prior to the Second World War, some 3,500,000 Polish Jews (about 10% of the national population) lived in the Polish Second Republic, largely in cities. Between the Germano-Soviet invasions of Poland and the end of World War II, over 90% of Jews in Poland perished.[31] The Holocaust (called the "Shoah" in Hebrew) took the lives of more than three million mostly Ashkenazi Jews in Poland. Comparatively few managed to survive the German occupation or to escape eastward into the territories of Poland annexed by the Soviet Union, beyond the reach of the Nazi Germany. As elsewhere in Europe during the interwar period, there was both official and popular anti-Semitism in Poland, at times encouraged by the Roman Catholic Church and by some political parties (particularly the right-wing endecja and small ONR groups and factions), but not directly by the Polish government itself.[32]

According to a 2011 survey by Ipsos MORI, 85% of the Poles remain Christians; 8% are irreligious, atheist, or agnostic; 2% adhere to unspecified other religions; and 5% did not answer the question.[33]

According to an opinion poll conducted in "a representative group of 1,000 people" by the Centre for Public Opinion Research (CBOS), published in 2015, 39% of Poles claim they are "believers following the Church's laws", while 52% answered that they are "believers in their own understanding and way", and 5% stated that they are atheists.[34] [35]

The Polish Constitution and religion

The Polish Constitution assures freedom of religion for all. State and religion are formally separated in Poland. The Constitution also grants national and ethnic minorities the rights to establish educational and cultural institutions and institutions designed to protect religious identity, as well as to participate in the resolution of matters connected with their cultural identities.

Religious organizations in the Republic of Poland can register their institution with the Ministry of Interior and Administration, creating a record of churches and other religious organizations which operate under separate Polish laws. This registration is not necessary, but it does serve the laws guaranteeing freedom of religious practice.

Slavic Rodzimowiercy groups registered with the Polish authorities in 1995 are the Native Polish Church (Rodzimy Kościół Polski), which represents a pagan tradition which goes back to pre-Christian faiths and continues Władysław Kołodziej's 1921 Holy Circle of Worshipper of Światowid (Święte Koło Czcicieli Światowida), and the Polish Slavic Church (Polski Kościół Słowiański).[36] This native Slavic religion is promoted also by the Native Faith Association (Zrzeszenie Rodzimej Wiary, ZRW), and the Association for Tradition founded in 2015.

Major denominations

Around 125 faith groups and minor religions are registered in Poland. Data for 2018 provided by Główny Urząd Statystyczny, Poland's Central Statistical Office.[37]

DenominationMembersLeadership
Catholic Church in Poland,[38] including:
Latin
Byzantine-Ukrainian
Armenian
align=center 32,910,865
55,000
670
Wojciech Polak, Prymas of Poland
Stanisław Gądecki, Chairman of Polish Episcopate
Salvatore Pennacchio, Apostolic Nuncio to Poland
Jan Martyniak, Archbishop Metropolite of Byzantine-Ukrainian Rite
Polish Autocephalous Orthodox Churchalign=center 507,196Metropolitan of Warsaw Sawa
Jehovah's Witnesses in Polandalign=center 116,935Warszawska 14, Nadarzyn Pl-05830
Evangelical-Augsburg Church in Polandalign=center 61,217Bishop Fr. Jerzy Samiec
Pentecostal Church in Polandalign=center 25,152Bishop Marek Kamiński
Old Catholic Mariavite Church in Poland
(data from 2017)
align=center 22,849Chief Bishop Fr. Marek Maria Karol Babi
Polish Catholic Church (Old Catholic)align=center 18,259Bishop Wiktor Wysoczański
Seventh-day Adventist Church in Polandalign=center 9,726President of the Church, Ryszard Jankowski
Church of Christ in Polandalign=center 6,326Bishop Andrzej W. Bajeński
New Apostolic Church in Polandalign=center 6,118Bishop Waldemar Starosta
Baptist Christian Church of the Republic of Polandalign=center 5,343President of the Church: Dr. Mateusz Wichary
Church of God in Christalign=center 4,611Bishop Andrzej Nędzusiak
Evangelical Methodist Church in Poland
(data from 2017)
align=center 4,465General Superintendent, Andrzej Malicki
Evangelical Reformed Church in Polandalign=center 3,335President consistory Dr. Witold Brodziński
Catholic Mariavite Church in Polandalign=center 1,838Bishop Damiana Maria Beatrycze Szulgowicz
The Church of Jesus Christ of Latter-day Saints in Polandalign=center 1,729President of the Church: Russel M. NelsonWarsaw Mission President: Mateusz Turek
Islamic Religious Union in Polandalign=center 523President of the Supreme Muslim College Stefan Korycki
Union of Jewish Religious Communities in Polandalign=center 1,860President of the Main Board Piotr Kadlčik
Chief Rabbi of Poland Michael Schudrich

See also

External links

Notes and References

  1. Web site: Higgins . Andrew . October 24, 2023 . Polish Bishop Resigns After Diocese Is Rocked by Sex Scandal . October 25, 2023 . . Trust in the church, according to experts, has also been damaged by its close alliance with Poland’s nationalist governing party, Law and Justice... Long seen as a Catholic stronghold that, in contrast to Ireland and Spain, had managed to hold back a tide of secularization that has swept across most of Europe, Poland has over the past decade seen a sharp decline in church attendance, though most still declare themselves Christians. Enrollment in seminaries has also plummeted, forcing several to shut down. Lamenting that a process previously referred to by experts as “creeping secularization” was now “galloping,” the church report warned that “the church in Poland is entering a rather dangerous ‘twist’ in its history. Much depends on how it will be able to defeat this.”.
  2. News: Rocca . Francis X. . Ojewska . Natalia . 2022-02-19 . In Traditionally Catholic Poland, the Young Are Leaving the Church . en-US . Wall Street Journal . 2023-10-07 . 0099-9660.
  3. Web site: Tilles . Daniel . 2023-09-29 . Proportion of Catholics in Poland falls to 71%, new census data show . 2023-10-07 . Notes From Poland . en-US.
  4. Web site: Religion in Poland. . 9 January 2018.
  5. Web site: Tilles . Daniel . 2023-01-14 . Dramatic fall in church attendance in Poland, official figures show . 2023-10-07 . Notes From Poland . en-US.
  6. Project in Posterum, Poland World War II casualties. Retrieved 20 September 2013.
  7. http://www.remember.org/forgotten/ Holocaust: Five Million Forgotten: Non-Jewish Victims of the Shoah.
  8. AFP/Expatica, Polish experts lower nation's WWII death toll, Expatica.com, 30 August 2009
  9. [Tomasz Szarota]
  10. http://encarta.msn.com/encyclopedia_761559758_4/Poland.html#s13
  11. Book: Ciecieląg . Paweł . Wyznania religijne w Polsce 2012-2014 . Warszawa . 2016 . Główny Urząd Statystyczny . 142–173 . 9788370276126.
  12. Web site: Quality of life and social capital in Poland. Results of the Social Cohesion Survey 2018 . 2022-09-08 . stat.gov.pl . en.
  13. Web site: Infographic - Religiousness of Polish inhabitiants . 2019-06-17 . stat.gov.pl . en.
  14. Web site: Wybrane tablice dotyczące przynależności narodowo-etnicznej, języka i wyznania - NSP 2011 . 24 April 2014. 13 April 2021. Statistics Poland.
  15. Web site: 28 September 2023 . Tablice z ostatecznymi danymi w zakresie przynależności narodowo-etnicznej, języka używanego w domu oraz przynależności do wyznania religijnego - NSP 2021 . 28 September 2023 . Statistics Poland.
  16. Web site: Polish Paganism - Polish Toledo - Archive of Okana. polishtoledo.com.
  17. Gniazdo – Rodzima wiara i kultura, nr 2(7)/2009 – Ratomir Wilkowski: Rozważania o wizerunku rodzimowierstwa na przykładzie...
  18. Web site: Rodzimy Kościół Polski. Rodzimy Kościół Polski.
  19. Web site: Paganism in Poland | Living, News, Paganism, World. 6 July 2016. The Wild Hunt.
  20. Web site: Resurgence of Pre-Christian Beliefs in Poland. Grażyna. Zawada. 29 August 2013.
  21. Book: Gerard Labuda. Mieszko II król Polski: 1025–1034 : czasy przełomu w dziejach państwa polskiego . 27 March 2013. 1992. Secesja. 978-83-85483-46-5. 102.
  22. Book: Gerard Labuda. Mieszko II król Polski: 1025–1034 : czasy przełomu w dziejach państwa polskiego. 27 March 2013. 1992 . Secesja. 978-83-85483-46-5. 102.
  23. Book: Słownik starożytności słowiańskich: encyklopedyczny zarys kultury słowian od czasów najdawniejszych. 27 March 2013. 1967. Zkład Narodowy im. Ossolińskich . 247. "Widziano w M. wodza powstania pogańsko-ludowego".
  24. Book: Oskar Halecki . W. F. Reddaway . J. H. Penson . The Cambridge History of Poland. 27 March 2013. CUP Archive. 978-1-00-128802-4. 34.
  25. Book: Piotr Stefan Wandycz. The United States and Poland. 1980. Harvard University Press. 978-0-674-92685-1. 15.
  26. Book: Jerzy Lukowski. W. H. Zawadzki. A Concise History of Poland . 5 April 2012. 6 July 2006. Cambridge University Press. 978-0-521-85332-3. 9–10.
  27. Hillar. Marian. The Polish Constitution of May 3, 1791: Myth and Reality. The Polish Review. 1992. 37. 2. 185–207. 25778627.
  28. Book: Jerzy Jan Lerski. Historical Dictionary of Poland, 966-1945. 1996 . Greenwood Publishing Group. 978-0-313-26007-0. 113.
  29. Book: Beata Cieszynska. Polish Religious Persecution as a Topic in British Writing in the Seventeenth and Early Eighteenth Century. Richard Unger. Jakub Basista. Britain and Poland-Lithuania: Contact and Comparison from the Middle Ages to 1795. https://books.google.com/books?id=VB51DPui-TsC&pg=PA243. 2 May 2008. BRILL. 978-90-04-16623-3. 243.
  30. Web site: Anna M. Web.ku.edu. 9 January 2018.
  31. Book: Lukas, Richard C. . Richard C. Lukas . 1989 . Out of the Inferno: Poles Remember the Holocaust . . 978-0-8131-1692-1 . registration . The estimates of Jewish survivors in Poland,. . 5, 13, 111, 201.
    Book: 2001 . The Forgotten Holocaust: The Poles under German Occupation, 1939–1944 . Hippocrene Books . 978-0-7818-0901-6 . 13.
  32. https://archive.org/details/polandsholocaust00piot/page/1 Poland's Holocaust
  33. Views on globalisation and faith . Ipsos MORI, 5 July 2011.
  34. Web site: Boguszewski, Rafał . February 2015 . Zmiany W Zakresie Podstanowych Wskaźników Religijności Polaków Po Śmierci Jana Pawla II . 23 January 2017 . CBOS . 6.
  35. Web site: 23 January 2017 . Wierzę w Boga Ojca, ale nie w Kościół powszechny . 9 January 2018 . Oko.press.
  36. Simpson, Scott (2000). Native Faith: Polish Neo-Paganism at the Brink of the 21st Century
  37. Book: Mały Rocznik Statystyczny Polski 2019 (Concise Statistical Yearbook of Poland 2019). Niektóre wyznania religijne w Polsce w 2018 r. (Selected religious denominations in Poland in 2018). Mały Rocznik Statystyczny Polski = Concise Statistical Yearbook of Poland. Główny Urząd Statystyczny. 114–115. 2019. 1640-3630. Warszawa. pl, en.
  38. Web site: Society. 2002. Ministry of Foreign Affairs. 2008-12-03.