Latin: Regulæ Juris,[1] also spelled, were legal maxims which served as jurisprudence in Roman law.[2]
The term is also a generic term for general rules or principles of the interpretation of canon laws of the Catholic Church; in this context, they remain principles of law used in interpreting Catholic canon law, despite no longer having any binding forces of law since the 1917 Code of Canon Law abrogated them.
There are 211 Regulae iuris. The first Regula iuris from this corpus is from the 3rd-century jurisconsult Paulus; it is: "The law is not drawn from the rule [r''egula''], rather it is the rule which comes from the law."[3]
See also: Interpretation (Catholic canon law). In a specific sense, however, Latin: regulae juris are certain fundamental laws in the form of legal maxims memorialized in the Corpus Iuris Canonici, comprising 11 that Pope Gregory IX placed at the end of the fifth Book of Decretals and 88 that Pope Boniface VIII placed in the final title of Liber Sextus Decretalium.
These rules are deductions, rather than repetitions of legal principles in constitutions or judgments, of several laws on the same subject, and consequently were reserved to the final titles of the two books aforementioned, in imitation of the order of the Justinian Code, specifically the Digest, Liber l, Titulus 17.
While Latin: regulae juris are greatly important, few general principles are without some exception. Some Latin: regulae juris are applicable in all matters and others only to judicial trials, benefices, et cetera; the following examples of those of limited applicability are from the Liber Sextus Decretalium:
88 legal dicta, axioms, or principles comprise the Latin: De Regulis Juris promulgated in 1298 by Pope Boniface VIII.[4]