| Type: | Egyptian |
| Ra | |
| Hiero: | or or |
| Cult Center: | Heliopolis but was worshipped everywhere in Ancient Egypt. |
| Symbol: | Sun Disk |
| Consort: | Hathor, Sekhmet, Bastet, Satet |
| Offspring: | Shu, Tefnut, Hathor, Sekhmet, Mafdet, Bastet, Satet, Anhur, Ma'at, Mut |
| Greek Equivalent: | Helios[1] |
Ra (;[2] Egyptian (Ancient);: [[wikt:rꜥ|rꜥ]]; also transliterated, pronounced as /egy/; cuneiform: ri-a or ri-ia;[3] Phoenician:,[4] romanized: rʿ) or Re (; Coptic: ⲣⲏ|translit=Rē) was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld.[5] He was believed to have ruled as the first pharaoh of Ancient Egypt.[6] He was the god of the sun, order, kings and the sky.
Ra was portrayed as a falcon and shared characteristics with the sky-god Horus. At times, the two deities were merged as Ra-Horakhty, "Ra, who is Horus of the Two Horizons". When the god Amun rose to prominence during Egypt's New Kingdom, he was fused with Ra as Amun-Ra.
The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis and there was a formal burial ground for the sacrificed bulls north of the city.
All forms of life were believed to have been created by Ra. In some accounts, humans were created from Ra's tears and sweat, hence the Egyptians call themselves the "Cattle of Ra". In the myth of the Celestial Cow, it is recounted how humankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them.
According to Egyptian myth, when Ra became too old and weary to reign on Earth he relinquished and went to the skies.[7] As the Sun god one of his duties was to carry the Sun cross the sky on his solar barque to light the day. But when the sun set and twilight came he and his vessel passes through the akhet, the horizon, in the west, and travels to the underworld. At times the horizon is described as a gate or door that leads to the Duat. There he would have to sail on the subterrestrial Nile and cross through the twelve gates and regions. On the course of the underworld journey, he transformed into his Ram headed form.[8] Every night Apophis attempted to attack Ra and stop the sun-boat's journey. After defeating the snake, Ra would leave the underworld, returning emerging at dawn, lighting the day again. He was said to travel across the sky in his falcon-headed form on the Mandjet Barque through the hours of the day, and then switch to the Mesektet Barque in his ram-headed form to descend into the underworld for the hours of the night.[9]
The Sun is the giver of life, controlling the ripening of crops that were worked by man. Because of the life-giving qualities of the Sun, the Egyptians worshipped the Sun as a god. The creator of the universe and the giver of life, the Sun or Ra represented life, warmth and growth. Since the people regarded Ra as a principal god, creator of the universe and the source of life, he had a strong influence on them, which led to him being one of the most worshipped of all the Egyptian gods and even considered King of the Gods. At an early period in Egyptian history, his influence spread throughout the whole country, bringing multiple representations in form and in name. The most common form combinations are with Atum (his human form), Khepri (the scarab beetle) and Horus (the falcon). The form in which he usually appears is that of a man with a falcon's head, which is due to his combination with Horus, another sky-god. On top of his head sits a solar disc with a cobra, which in many myths represents the Eye of Ra. At the beginning of time, when there was nothing but chaos, the sun-god existed alone in the watery mass of Nun which filled the universe.[10] The universe was enrapt by a vast mass of primordial waters, and the Benben, a pyramid mound, emerged amid this primal chaos. There was a lotus flower with Benben,[11] and from this, when it blossomed, emerged Ra.[12] "I am Atum when he was alone in Nun, I am Ra when he dawned, when he began to rule that which he had made." This passage talks about how Atum created everything in human form out of the chaos and how Ra then began to rule over the Earth where humans and divine beings coexisted. He created Shu, god of air, and the goddess of moisture, Tefnut. The siblings symbolized two universal principles of humans: life and right (justice). Ra was believed to have created all forms of life by calling them into existence by uttering their secret names. In some accounts humans were created from Ra's tears and sweat.
Ra was thought to travel on the Atet, two solar barques called the Mandjet (the Boat of Millions of Years) or morning-boat and the Mesektet or evening-boat.[8] These boats took him on his journey through the sky and the Duat – twelve hours of night which is also the literal underworld of Egypt. While Ra was on the Mesektet, he was in his ram-headed form.[8] When Ra traveled in his sun-boat, he was accompanied by various other deities including Sia (perception) and Hu (command), as well as Heka (magic power). Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, who defended against the monsters of the underworld. When Ra was in the underworld, he would visit all of his various forms.[8]
Apophis, the god of chaos (isfet), was an enormous serpent who attempted to stop the sun-boat's journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram. The night boat would carry him through the underworld and back towards the east in preparation for his rebirth. These myths of Ra represented the sun rising as the rebirth of the sun by the sky-goddess Nut; thus attributing the concept of rebirth and renewal to Ra and strengthening his role as a creator god as well.[13]
When Ra was in the underworld, he merged with Osiris, the god of the dead.[8]
Ra was portrayed as a man with the head of most likely either a lanner or peregrine falcon,[14] adorned with a sun disk with a Cobra around it, and shared characteristics with the sky-god Horus.
Ra was represented in a variety of forms. Other common forms are a man with the head of a beetle (in his form as Khepri), or a man with the head of a ram. Ra was also pictured as a full-bodied ram, beetle, phoenix, heron, serpent, bull, cat, or lion, among others.
He was most commonly featured with a ram's head in the Underworld.[8] In this form, Ra is described as being the "ram of the west" or "ram in charge of his harem.[8]
In some literature, Ra is described as an aging king with golden flesh, silver bones, and hair of lapis lazuli.[8]
The chief cultic center of Ra was Iunu "the Place of Pillars", later known to the Ptolemaic Kingdom as Heliopolis (Greek, Ancient (to 1453);: Ἡλιούπολις, "Sun City")[15] and today located in the suburbs of Cairo. He was identified with the local sun god Atum. As Atum or Atum-Ra, he was reckoned the first being and the originator of the Ennead ("The Nine"), consisting of Shu and Tefnut, Geb and Nut, Osiris, Set, Isis and Nephthys.
Ra's local cult began to grow from roughly the Second Dynasty, establishing him as a sun-deity. By the Fourth Dynasty, pharaohs were seen as Ra's manifestations on Earth, referred to as "Sons of Ra". Ra was called the first king of Egypt, thus it was believed pharaohs were his descendants and successors. His worship increased massively in the Fifth Dynasty, when Ra became a state-deity and pharaohs had specially aligned pyramids, obelisks, and sun temples built in his honor. The rulers of the Fifth Dynasty told their followers that they were sons of Ra himself and the wife of the high priest of Heliopolis.[8] These pharaohs spent much of Egypt's money on sun-temples.[8] The first Pyramid Texts began to arise, giving Ra more and more significance in the journey of the pharaoh through the Duat (underworld).[8]
During the Middle Kingdom, Ra was increasingly affiliated and combined with other chief deities, especially Amun and Osiris.
At the time of the New Kingdom of Egypt, the worship of Ra had become more complicated and grander. The walls of tombs were dedicated to extremely detailed texts that depicted Ra's journey through the underworld. Ra was said to carry the prayers and blessings of the living with the souls of the dead on the sun-boat. The idea that Ra aged with the sun became more popular during the rise of the New Kingdom.
Many acts of worship included hymns, prayers and spells to help Ra and the sun-boat overcome Apophis.
The rise of Christianity in the Roman Empire put an end to the worship of Ra.[16]
As with most widely worshipped Egyptian deities, Ra's identity was often combined with other gods', forming an interconnection between deities.
In later Egyptian mythology, Ra-Horakhty was more of a title or manifestation than a composite deity. It translates as "Ra (who is) Horus of the Horizons". It was intended to link Horakhty[18] (as a sunrise-oriented aspect of Horus) to Ra. It has been suggested that Ra-Horakhty simply refers to the sun's journey from horizon to horizon as Ra, or that it means to show Ra as a symbolic deity of hope and rebirth. (See earlier section
He is proclaimed king of the gods in the tomb of Horemheb. Pharaoh Thutmose III dedicated the pillars of Heliopolis to Horakhty.[19]
Ra-Horakhty is very present in the Book of the Dead of the 3rd Intermediate Period. He can be seen sitting on his throne in the Book of the Dead of Nedjmet,[20] Padikhons,[21] Nestanebetisheru,[22] Djedkhonsiusankh,[23] Tameniu[24] and in the Amduat Papyrus Inscribed for Nesitaset.[25]
In some myths, Ra was thought to have created almost every other Egyptian god.[27]