Quinctilia gens explained

The gens Quinctilia, also written Quintilia, was a patrician family at ancient Rome, dating from the earliest period of Roman history, and continuing well into imperial times. Despite its great antiquity, the gens never attained much historical importance. The only member who obtained the consulship under the Republic was Sextus Quinctilius in 453 BC. The gens produced numerous praetors and other magistrates, but did not obtain the consulship again for over four hundred years.[1]

Origin

The nomen Quinctilius is a patronymic surname, based on the praenomen Quintus, meaning "fifth". Quinctilius is the correct orthography, but Quintilius is also quite common. The gens Quinctia is derived from the same praenomen. It was not unusual for multiple nomina to be derived from a common source; the Sabine name Pompo is the Oscan equivalent of Quintus, and gave rise to the gentes Pompilia and Pomponia.[2]

According to legend, the Quinctilii predated the founding of Rome. When the brothers Romulus and Remus had restored their grandfather, Numitor, to the throne of Alba Longa, they set out to establish a new city in the hills overlooking the Tiber. They offered up sacrifices in the cave of the Lupercal at the base of the Palatine Hill, which rite became the origin of the religious festival of the Lupercalia. The followers of Romulus were called the Quinctilii or Quinctiliani, while those of Remus were the Fabii or Fabiani.[3] [1]

In historic times, the two colleges of priests, known as Luperci, who carried out the sacred rituals of the Lupercalia, were known by these names, suggesting that in the earliest times, the gentes Quinctilia and Fabia superintended these rites as a sacrum gentilicium.[1] Another example of such responsibilities concerned the Pinarii and the Potitii, who maintained the worship of Hercules. Such sacred rites were gradually transferred to the state, or opened to the Roman populus; a well-known legend attributed the destruction of the Potitii to the abandonment of their religious office. In later times, the privilege of the Lupercalia had ceased to be confined to the Fabii and the Quinctilii.[1] [4] [5] [6] [7] [8] [9]

Praenomina

The principal names used by the Quinctilii were Publius and Sextus. A few of the Quinctilii bore the praenomina Lucius, Marcus, and Titus. Although the name must have been used by one of their ancestors, none of the Quinctilii known to history were named Quintus.

Branches and cognomina

The only family-name of the Quinctilii under the Republic is Varus, a common surname meaning "bent, crooked," or "knock-kneed." Other cognomina are found in imperial times.[1] [10] [11] [12]

Members

Quinctilii Vari

Others

See also

Bibliography

Notes and References

  1. Dictionary of Greek and Roman Biography and Mythology, vol. III, p. 634 ("Quintilia, or Quinctilia Gens").
  2. Chase, pp. 118–120 ("Pomponius"), 122, 123 ("Pompilius", "Quinctilius").
  3. Ovid, Fasti, ii. 361 ff, 375 ff.
  4. Aurelius Victor, De Origo Gentis Romanae, 22.
  5. Plutarch, "The Life of Romulus", 22, "The Life of Caesar", 61.
  6. Valerius Maximus, ii. 2. § 9.
  7. Cicero, Philippicae, ii. 34, xiii. 15, Pro Caelio, 26.
  8. Propertius, Elegiae, iv. 26.
  9. Festus, s. v. Quinctiliani, Luperci, Fabiani.
  10. Horace, Satirae, i. 3. 47.
  11. Chase, pp. 109, 110.
  12. Cassell's Latin & English Dictionary, s. v. varus.
  13. Fasti Capitolini.
  14. Livy, ii. 32.
  15. Dionysius, x. 53.
  16. Livy, v. 1.
  17. Livy, viii. 18.
  18. Livy, xxix. 38, xxx. 1, 18.
  19. Livy, xxx. 18.
  20. Livy, xxxix. 31, 38.
  21. Livy, xliv. 18.
  22. Livy, xlv. 44.
  23. Cicero, Pro Quinctio, 17, Pro Cluentio, 19.
  24. Cicero, Post Reditum in Senatu, 9.
  25. Jerome, In Chronicon Eusebii, 189. 1.
  26. Weichert, De L. Varii et Cassii Parmensis, p. 121 ff.
  27. Syme, Augustan Aristocracy, pp. 315-318
  28. Tacitus, Annales, iv. 52, 66.
  29. Seneca the Elder, Controversiae, 4.
  30. Settipani, Continuité gentilice et continuité sénatoriale dans les familles sénatoriales romaines à l'époque impériale, pp. 72, 223.
  31. Sewell & Smout, The History of Women on Stage, p. 35.
  32. Van Tilborg, Reading John in Ephesius, p. 157
  33. Stosch, Gemmae Antiquae Caelatae, No. 57.
  34. Bracci, De Antiquis Sculptoribus, pl. 100.
  35. Spilsbury, Fifty Prints from Antique Gems, No. 27.
  36. Digesta, 38. tit. 2. s. 16. § 4.
  37. Cassius Dio, lxxii. 5.
  38. Aelius Lampridius, "The Life of Commodus", 4.
  39. Philostratus, ii. 1. § 11.
  40. Cassius Dio, lxxii. 6.