Native Americans in film explained

The portrayal of Native Americans in television and films concerns indigenous roles in cinema, particularly their depiction in Hollywood productions. Especially in the Western genre, Native American stock characters can reflect contemporary and historical perceptions of Native Americans and the Wild West.

The portrayal of Native Americans in film has been criticized for perceived systemic problems since the inception of the industry for its use of stereotypes that range from violent barbarians to noble and peaceful savages.[1] A variety of images appeared from the early to mid 1930s, and by the late 1930s negative images briefly dominated Westerns. In 1950, the watershed film Broken Arrow appeared, which many credit as the first postwar Western to depict Native Americans sympathetically. Starting in the 1990s, Native American filmmakers have attempted to make independent films that work to represent the depth and complexity of indigenous peoples as people and provide a realistic account of their culture. Contemporary Native filmmakers have employed the use of visual sovereignty, defined by Seneca scholar Michelle H. Raheja as "a way of reimagining Native-centered articulations of self-representation and autonomy that engage the powerful ideologies of mass media," to take back the right to tell their own stories.[2]

History

Origins

Circa the 1860s, stories involving heroic Indian figures were proliferated in dime novels.[3]

From the 1870s to the 1910s, Wild West shows such as Buffalo Bill's Wild West Show popularized conflict between cowboys and Indians. These stage performances toured America and Europe, presenting romanticized fiction about the American frontier which some audiences misunderstood as history. In 1912, Buffalo Bill Cody produced a three-minute silent film titled The Life of Buffalo Bill, starring himself.[4] [5]

In his 1917 novel, Cody identified himself as an "Indian fighter,"[6] and his wild west shows led to widespread misrepresentation of Native Americans, despite involvement with Native American actors. Some Native actors chose to portray the shows' chiefs as belligerent, while others portrayed their roles with humble dignity - possibly creating the bloodthirsty savage & noble Indian dichotomy, or "double stereotype."

Silent film era

In 1908, D.W. Griffith released The Red Man and the Child. The film featured a sympathetic depiction of Native American characters; however, critics describe their portrayal as a "helpless Indian race...forced to recede before the advancing white."[7] Similar depictions included The Indian Runner's Romance (1909) and The Red Man's View (1909).

By 1910, one-fifth of American films were Westerns.[8]

Circa 1910, Nanticoke film director James Young Deer[9] was hired by Pathé to produce accurate Native American silent films with positive portrayals.[10] Deer, an actor, writer, and director, was involved in the production of over 150 movies, an example being White Fawn's Devotion: A Play Acted by a Tribe of Red Indians in America.[11]

In 1912, D. W. Griffith released A Pueblo Legend and The Massacre, which both failed to show Native Americans in a positive light.[11] The Massacre romanticized Custer's roles in the Indian Wars, with recurring scenes of white mother struggling to protect her infant, while a Native American mother is killed and collapses offscreen. Griffith would later become infamous for his creation of The Birth of a Nation, a racist propaganda film that portrayed the KKK as heroic.[12] [13]

In 1914, Theodore Wharton directed The Indian War Refought: The Wars for Civilization in America which romanticized multiple battles including the 1890 Wounded Knee Massacre, wherein U.S. Army soldiers killed over 250 Lakota Indians, including men, women, and children, and buried them in a mass grave. This film depicted the massacre as a battle; it was directed by the War Department and approved by the United States government. It can be therefore considered a propaganda film, with the goal of rationalizing the government's actions.[14] Despite its historical inaccuracies, a 1914 Moving Picture World advertisement claims,

This most realistic film of the age...has been APPROVED BY THE UNITED STATES GOVERNMENT and made under the DIRECTION OF THE WAR DEPARTMENT...Historically Correct and all scenes TAKEN ON THE EXACT LOCATION of the original battles.[15]
In 1914, ethnologist Edward S. Curtis directed silent film In the Land of the Head Hunters, a fictionalized documentary about the lives and culture of Kwakwakaʼwakw people of the Queen Charlotte Strait in Canada. Although Curtis wrote and directed the film, all of its actors were entirely Kwakwakaʼwakw.[16]

In 1918, vaudeville performer Will Rogers (Cherokee, 1879–1935) made his film debut with Laughing Bill Hyde. He starred in numerous silent films, made the transition to talkies, began producing his own films, and went on to become the highest paid entertainer in Hollywood.[17]

The 1930 silent film The Silent Enemy is an example of a film that focuses on Native American characters prior to colonization. The film dramatizes a famine experienced by the Ojibwe during the post-classical era and incorporates folklore, spiritual visions, and religious elements. The film begins with a sound-synchronized speech in English by Ojibwe chief and activist Chauncey Yellow Robe who stars in the film.[18]

Early films featuring Native characters varied in their depictions. Some of these characters were often shown wearing leather clothing with feathers in their hair or with elaborate feather headdresses. Authors have argued that Native communities were often depicted as cruel societies that sought out constant warfare and vengeance against white characters. But while some individual Native characters appeared as drunkards, cruel, or unintelligent, others, like those in The Red Man and the Child (1908), A Mohawk's Way (1910), and The Red Girl and the Child (1910), were friends or allies to white settlers. These depictions however were often one-dimensional and perpetuated the idea that the only good Native is one that helps white settlers.[19] A few successful Indian/white marriages did occur in film during these early years, such as A Cry from the Wilderness (1909), A Leap for Life (1910) and The Indian Land Grab (1911).[20] Other depictions were generalized stereotypes and used largely for aesthetic purposes and many tribes were represented. Feather headdresses were culturally and historically correct for approximately two dozen Plains tribes, and those of the American southwest were often wearing traditional clothing.[21] This was done to create a more recognizable character for white audiences to view as “indian”. Many directors did not care about accuracy when it came to language either, with Native actors being asked to speak in their native language no matter what tribe they are supposed to be from in the film. These discrepancies worked to create the Hollywood Indian stereotype prevalent within the western genre.[22] [23]

Beverly R. Singer argues that "Despite the fact that a diversity of indigenous peoples had a legal and historical significance in the formation of every new country founded in the Western Hemisphere, in the United States and Canada the term 'Indians' became a hegemonic designation implying that they were all the same in regards to culture, behavior, language, and social organization". Other scholars argued these films in fact showed a wide range of depictions of Native people from noble to sympathetic.[24]

Later films

The Revisionist Western, also known as a Modern Western or an Anti-Western, is a subgenre of Western films that began circa 1960. This subgenre is characterized by a darker and more cynical tone that was generally not present in earlier Western films.

Revisionist Westerns featuring Native characters

In the 1970s, Revisionist Westerns like Little Big Man and Soldier Blue often portrayed Native Americans as victims and white people as the frontier's aggressive intruders.[25] While the studio comedy Little Big Man still centers on a white protagonist, Dustin Hoffman, the Native Americans are depicted sympathetically while members of the United States Cavalry are depicted as villains. The Cheyenne in the film are living harmoniously and peacefully at the start of the film, and it's the encroachment of the violent white men who are the harmful, disruptive influence on their culture and landscape.[26] The film is also noted for including a Two-Spirit character as well as showing Lt. Colonel George Armstrong Custer as a lunatic – a fool and a fop – whom the white protagonist betrays for the sake of his adopted Indian family.

The 1980s saw the emergence of independent films with contemporary Native content such as Powwow Highway, a road movie and buddy film where one protagonist, an angry young activist, namechecks the American Indian Movement while the other visits sacred sites to greet the dawn. Both are on their way to free a friend from jail.[27]

1990's Dances with Wolves, while hailed by mainstream audiences and providing jobs for many Lakota actors, has also been cited as a return to the White savior narrative in film.[28] In the film U.S. soldiers capture John Dunbar (Kevin Costner) and take him as a prisoner. Native Americans race onto the scene and kill all of the U.S. soldiers while none of the Native Americans appear to have been killed. Some of them receive injuries, but they are portrayed as strong and immune to the pain. However, Dunbar then becomes part of the tribe and leads the Sioux against their rivals, the Pawnee, and later helps them escape the same army he once served. The final credits of the film suggest that Sioux people are now extinct, which a few criticized.[29]

Native Filmmaker Chris Eyre wrote and directed the film Smoke Signals (1998) which has been selected for preservation in the National Film Registry for being "culturally, historically, or aesthetically significant".[30] It is one of few films featuring Native American characters and directed by a Native filmmaker (along with Edwin Carewe's early films) that received theatrical distribution. Smoke Signals was written, directed, and acted in by Native Americans.[31] Like Powwow Highway, it is also a road movie and buddy film that examines friendship, fatherhood, and the roles of tradition versus modernity in Indian Country.[32]

In The Doe Boy (2001) a Cherokee boy is nicknamed Hunter, after accidentally killing a female deer instead of a buck during his first hunting trip. The disappointment of his father and the distance between them is compounded by the physical limitations placed on Hunter to avoid injury. Breaking away from his father and overprotective mother, he meets with a girlfriend and falls in love with her, and drawing on the wisdom of his full-blood grandfather, Hunter gradually discovers love and a true sense of his possibilities. Later on his father was accidentally shot and killed by hunters. Hunter meets with the buck deer and decides not to kill the buck.[33]

In Buffalo Dreams (2005) Josh Townsend has to move again with his mother and father, astrophysics researcher Dr. Nick Townsend, to a New Mexico small town. While working on the copy machine, Josh gets bored and decides to work for the Native American family tribal buffalo reserve, working with Navajo clan elder John Blackhorse's cynical grandson Thomas and his buddy Moon. Kyle's cyclist gang invites him for a bike ride which Josh joins their group, and he takes them to a secret waterfall where they spray-paint graffiti in the sacred site and litter the ground, Josh gets into trouble with John, and he apologizes to John's family and challenges his rival Kyle to a mountain bike race. During the race the buffalos escape and stampede towards town, and Josh and his friends gather up the buffalos to save their small town from getting stampede.

The New World (2005) offers a largely fictionalized retelling of the relationship between John Smith and Pocahontas. John Smith arrives to the Americas with the Pilgrims and is immediately captured by a Native American tribe. The film did offer several myths about Pocahontas, changing her into an adult so the film can be made into a love story. In reality, Pocahontas was a child of about ten she met John Smith, and most scholars agree that some of the events in the film never took place.[34] [35]

Native Americans in animation

Protest

In 1973, American actor Marlon Brando declined an Academy Award in protest for the representation of Native Americans in Hollywood cinema, citing killing of helpless unarmed Indigenous peoples and the theft of their territory.[39]

Whitewashing of Native American characters

Whitewashing in film refers to the historic phenomenon stemming from the early 1900s where white actors have been cast for roles not meant for them. Instead of hiring someone that fits the intended race/ethnicity of the character, a white person is traditionally given that role. This is not unique to one racial or minority group; from Black, to Asian, and to Native American, many marginalized groups in America have felt the effects of whitewashing in the film industry.

Whitewashing is two-pronged in effect, for not only does it impede Native American representation in film, but it also forces them into stereotypical roles.[40] The tropes of the savage Native American or the Native American at the mercy of white people have long been recycled for years. This allows Hollywood, a predominantly white industry from top to bottom, to continue to gatekeep access to coveted film roles. In 2017, roughly 70% of the characters in the top Hollywood releases for that year were white.[41] That year, roughly 60% of the US population was white, showing a disproportionate representation of white people in Hollywood.[42] This also reinforces many of the stereotypes many people possess regarding Native Americans, because there hasn't been a significant culture change as yet regarding how Native Americans are portrayed in mainstream American media. Furthermore, white actors have never faced a shortage of roles available to them in Hollywood, while Native Americans and other marginalized groups continue to experience this.[43]

Examples

Documentaries

Prominent Native American actors

See also: Racism in early American film.

Dark Cloud, also known as Elijah Tahamont, was an Algonquin chief born in St. Francis Indian Village, Quebec, Canada who lived from 1861 to 1918. He starred in films such as What Am I Bid? (1919), The Woman Untamed (1920), The Birth of a Nation (1915), and The Dishonoured Metal (1914).

Red Wing was born in 1884 to a Winnebago mother and French Canadian/Sauk father on the Winnebago Reservation in Nebraska. Early in her career, she starred in many small film roles. She was best known for starring in one of Hollywood's first feature Westerns, The Squaw Man (1914). She was married to James Young Deer, another indigenous actor and director.

Edwin Carewe, also known as Jay John Fox, was born in Gainesville, Texas, in 1883 to a white father and Chickasaw mother. An actor early in his career, Carewe started directing Hollywood films in 1914 during the silent era.[53] Some of his films include Ramona (1928), Evangeline (1929), Resurrection (1927), and Joanna (1925).

Luther Standing Bear, also known as Ota K'Te (Plenty Kill), was born on the Pine Ridge Reservation in South Dakota and lived from 1868 to 1939.[54] He is an Oglala Lakota writer and actor who started acting in 1912. Some of his filmography includes White Oak (1921), Cyclone of the Saddle (1935), and Union Pacific (1939).

James Young Deer was born James Young Johnson in Washington D.C. in 1876. He hails from the Nanticoke people of Delaware, and worked both as a director and actor. Some of his films include The Stranger (1920), The Great Secret (1917), and Lieutenant Daring RN and the Water Rats (1924). From 1911 to 1914, James Young Deer was Head of Production/general manager for the Pathé Frères West Coast Studio located in Edendale, California. He was married to Native American actress Red Wing and died in 1946.

Wes Studi, born in 1947 in Oklahoma, is a Cherokee actor and professional horse trainer known for starring in over 80 films. Some of his work includes Dances with Wolves (1990), The Last of the Mohicans (1992), and Avatar (2009). He is credited with bringing versatile and masterful performances into Hollywood which have helped to dismantle some of the stereotypes surrounding Native Americans within the industry. In 2019, Studi received the Governors Award, an honorary award that commemorates the lifetime performance of an actor each year. Studi is just the second actor to receive an award for performances in film, following Ben Johnson in 1972.[55]

Born in South Dakota, Russell Means was an Oglala Lakota Dakota Native American who lived from 1939 to 2012. Means was the first director of the American Indian Movement, which was originally created to fight poverty and police brutality amongst American indigenous communities. He fought for the rights of indigenous people worldwide, and is known for giving a televised speech in 2000 where he said he prefers the label 'Indian' to 'Native American' because everyone born in the United States should be considered a Native American.[56] He also ran an unsuccessful presidential campaign in 1987 as a member of the Libertarian party. He has starred in films such as The Last of the Mohicans (1992), Natural Born Killers (1994) and Pocahontas (1995).

Will Sampson, from Oklahoma, was a member of the Creek Nation who lived from 1933 to 1987. He received his big acting break with the role "Chief" Bromden in One Flew Over the Cuckoo's Nest (1975), one of only three films to win the Big Five Academy Awards. Sampson was also known for starring in films such as The Outlaw Josey Wales (1976), Orca (1977), and The White Buffalo (1977). After dying in 1987, he was buried on the reservation that he grew up on.

Floyd Westerman, who also went by 'Red Crow', was a Dakota Sioux actor, activist and musician born in 1936 on the Lake Traverse Indian Reservation in Roberts County, South Dakota. He starred in Dances with Wolves (1990), Dharma & Greg (1997), and Hidalgo (2004). Outside of film, Westerman has used his musical talents to bring greater awareness to issues facing indigenous people in the United States. He collaborated with artists such as Sting, Willie Nelson, and Don Henley to achieve such goals. He was also an ambassador for the International Indian Treaty Council, a multinational organization striving for the self-determination and autonomy of indigenous peoples across the world. He died in 2007.

Visual sovereignty

Visual sovereignty is a way of looking at indigenous sovereignty outside of legal parameters defined by Seneca scholar Michelle H. Raheja as "a way of reimagining Native-centered articulations of self-representation and autonomy that engage the powerful ideologies of mass media," to take back the right to tell their own stories. Scholar Julia Boyd writes "White males have long dominated the film industry (. . .) Yet, Indian filmmakers have been on the rise in recent decades."

As an example of visual sovereignty, Igloolik Isuma Productions was the first Inuit owned production company known for producing films such as . Isuma was formed in 1981 and created Inuit films in their native language Inuktitut. Isuma Productions also runs IsumaTV that hosts indigenous filmmakers. The Isuma Website states it hosts “over 7000 films and videos in 84 languages.” Isuma Productions continues to be a leader when it comes to visual sovereignty.[57] [58] [59]

Smoke Signals (1998): Native Filmmaker Chris Eyre wrote and directed the film Smoke Signals, which has been selected for preservation in the National Film Registry for being "culturally, historically, or aesthetically significant". It is one of few films featuring Native American characters and directed by a Native filmmaker (along with Edwin Carewe's early films) that received theatrical distribution. Smoke Signals was written, directed, and acted in by Native Americans. Like Powwow Highway, it is also a road movie and buddy film that examines friendship, fatherhood, and the roles of tradition versus modernity in Indian Country.

Written and directed by Mi'kmaq filmmaker Jeff Barnaby, Rhymes for Young Ghouls (2013) tells the story of Aila, played by Kawennáhere Devery Jacobs, as she goes up against Popper, an Indian agent and head of the nearby residential school. The reservation has been deeply affected by the residential school, partaking in the use of drugs and alcohol in order to forget the trauma inflicted by the school system. Rhymes for young ghouls is a revenge story against the Canadian residential school system and offers a path towards decolonization through educating people on the residential school system and opening up dialogue as a means to decolonization. Written and acted in by Natives, Rhymes for young ghouls exemplifies visual sovereignty.[60]

Another Jeff Barnaby film, Blood Quantum (2019) is about a zombie apocalypse where only Mi’gmaq people are immune. Barnaby explores life in a post-colonial society through the lens of a zombie apocalypse where they must resist and fight against their oppressors and avoid extinction. Barnaby once again used a native cast to tell a native story showcasing visual sovereignty.[61]

Written and directed by the Cree-Métis filmmaker Danis Goulet, Night Raiders (2021) takes place in a dystopian post-war North America where children are owned by the state. Night Raiders is in scathing commentary on Native residential schools and the kidnapping of children by the state to be placed in these schools. The film stars Elle-Máijá Tailfeathers, a Blackfoot and Sámi actress, as Niska and Brooklyn Letexier-Hart as Waseese.[62]

Written and directed by Chloé Leriche, Before the Streets (French: '''Avant les rues''') is a 2016 Canadian drama film[63] Set among the Atikamekw people of northern Quebec, the film stars Rykko Bellemare as Shawnouk, a man undertaking the process of restorative justice after accidentally killing someone in the process of committing a crime.[63]

Also by Her, And the tellings of Elders from Manawan, Atikamekw Suns (French: Soleils Atikamekw) is a 2023 Canadian drama film, written, produced, and directed by Chloé Leriche. The film centers on the true story of five youths from the Atikamekw First Nation community of Manawan who were found dead in a truck in the nearby river in 1977, with police investigation remaining inconclusive to this day about whether the truck driving into the river was a simple accident or a racially-motivated attack.[64]

Directed and produced by Riley Keough and Gina Gammell—in both of their respective feature directorial debuts—from a screenplay by Keough, Gammell, Franklin Sioux Bob and Bill Reddy. It stars Jojo Bapteise Whiting and Ladainian Crazy Thunder.War Pony is a 2022 American drama film, Follows the intertwined lives of two young Lakota boys living on the Pine Ridge Indian Reservation.

Reservation Dogs is an American comedy-drama television series created by Sterlin Harjo and Taika Waititi for FX Productions. It follows the lives of four Indigenous teenagers in rural Oklahoma, as they spend their days hanging out and committing crimes to earn enough money to leave their reservation community. It is the first American series to feature all Indigenous writers and directors, along with an almost entirely Indigenous North American cast and crew.[65]

See also

References

Bibliography

Further reading

External links

Notes and References

  1. Boyd. Julia. Spring 2015. An Examination of Native Americans in Film and Rise of Native Filmmakers. The Elon Journal of Undergraduate Research in Communications. 6. 105–111. October 10, 2019. November 21, 2015. https://web.archive.org/web/20151121130053/https://www.elon.edu/docs/e-web/academics/communications/research/vol6no1/10BoydEJSpring15.pdf. dead.
  2. Raheja, Michelle H. “Visual Sovereignty.” Native Studies Keywords, pp. 25–34., .
  3. Berny . Martin . 2020-04-01 . The Hollywood Indian Stereotype: The Cinematic Othering and Assimilation of Native Americans at the Turn of the 20th Century . Angles. New Perspectives on the Anglophone World . en . 10 . 10.4000/angles.331 . 225956438 . 2274-2042. free .
  4. Web site: The Life of Buffalo Bill, Parts I-III . July 25, 2021 . Library of Congress.
  5. December 14, 1912 . John B. O'Brien, Director . The Moving Picture World . July 25, 2021.
  6. Book: Buffalo Bill, William Lightfoot Visscher . Buffalo Bill's Own Story of His Life and Deeds: This Autobiography Tells in His Own Graphic Words the Wonderful Story of His Heroic Career . 1917 . Homewood Press . 41 . 14 May 2017.
  7. Thomas Cripps, Hollywood's High Noon: Moviemaking and Society Before Television, JHU Press, 1997, p. 27
  8. Web site: Preserved Films: 'The Prospector' . August 17, 2014 . National Film Preservation Foundation . October 11, 2014 . https://web.archive.org/web/20141011014609/http://www.filmpreservation.org/preserved-films/screening-room/the-prospector-1912 . dead .
  9. James Young Deer, Registration Card, World War I Draft Registration, Los Angeles, CA, September 12, 1918, Ancestrylibrary.com. Sources vary on Young Deer's birthdate. His military records indicate April 2, 1877 and his headstone says April 1, 1878.
  10. Web site: Sanders . Jean . 2004 . Lillian St. Cyr (Princess Red Wing) and James Young Deer: First Native American Silent Movie 'Power Couple' . dead . https://web.archive.org/web/20120625063322/http://nsea.org/news/StCyrYoungDeerProfile.htm . June 25, 2012 . May 24, 2008 . Nebraska State Education Association.
  11. Web site: Brightwell . Eric . November 20, 2010 . Red Wing and Young Deer, the First Couple of Native American Silent Film . February 10, 2014.
  12. Web site: MJ Movie Reviews – Birth of a Nation, The (1915) by Dan DeVore . dead . https://web.archive.org/web/20090707194449/http://www.moviejustice.com/vault/index.php?p=getitem&db_id=4&item_id=27 . July 7, 2009.
  13. Web site: Armstrong . Eric M. . February 26, 2010 . Revered and Reviled: D.W. Griffith's 'The Birth of a Nation' . dead . https://web.archive.org/web/20100529224316/http://themovingarts.com/revered-and-reviled-d-w-griffiths-the-birth-of-a-nation/ . May 29, 2010 . April 13, 2010 . The Moving Arts Film Journal.
  14. Berny . Martin . 2020-04-01 . The Hollywood Indian Stereotype: The Cinematic Othering and Assimilation of Native Americans at the Turn of the 20th Century . Angles. New Perspectives on the Anglophone World . en . 10 . 10.4000/angles.331 . 225956438 . 2274-2042. free .
  15. Book: New York, Chalmers Publishing Company . Moving Picture World (Jul-Sep 1914) . July 1914 . New York, Chalmers Publishing Company . Media History Digital Library.
  16. Web site: Web site for In the Land of the Head Hunters re-release, a joint project of U'mista and Rutgers University . dead . https://web.archive.org/web/20080924162932/http://www.curtisfilm.rutgers.edu/index.php?option=com_frontpage&Itemid=1 . 2008-09-24 . 2008-06-22.
  17. Web site: Will Rogers' Biography . Will Rogers Institute . 7 July 2024.
  18. Book: New York, Wid's Films and Film Folks . The Film Daily (Jul-Dec 1930) . June 1930 . New York, Wid's Films and Film Folks, Inc. . Media History Digital Library.
  19. Green, Rayna. “The Pocahontas Perplex: The Image of Indian Women in American Culture.” Intercultural and Interracial Relations, 1993, pp. 150–166., .
  20. Price. John A.. 1973. The Stereotyping of North American Indians in Motion Pictures. Ethnohistory. 20. 2. 153–171. 10.2307/481668. 481668. 0014-1801.
  21. Price. John A.. 1973. The Stereotyping of North American Indians in Motion Pictures. Ethnohistory. 20. 2. 153–171. 10.2307/481668. 481668. 0014-1801. Angela Aleiss, Making the White Man's Indian" Native Americans and Hollywood Movies, (2005), Praeger Publishers.
  22. Diamond, Neil, director. Reel Injun. 19 Feb. 2010.
  23. King, Thomas. The Truth about Stories: A Native Narrative. House of Anansi Press Inc., 2010.
  24. Beverly R. Singer: Native Americans and Cinema. In: Barry Keith Grant (ed. in chief): Schirmer Encyclopedia of Film: Volume 3: Independent Film–Road Movies. Farmington Hills, MI: Schirmer Reference, 2007, pp. 211–214, [212]. Angela Aleiss, Making the White Man's Indian" Native Americans and Hollywood Movies, (2005), Praeger Publishers.
  25. Book: Making the White Man's Indian: Native Americans and Hollywood Movies. registration. an indian love story 1911.. Aleiss. Angela. 2005. Praeger Publishers. 1–57; 119–140. 9780275983963 .
  26. Book: Hollywood's Indian: The Portrayal of the Native American in Film. 2011 . University Press of Kentucky. 121–136. Rollins. Peter. 978-0813131658.
  27. [Roger Ebert|Ebert, Roger]
  28. News: Goff . Keli . Can 'Belle' End Hollywood's Obsession with the White Savior? . . May 4, 2014 . May 14, 2014 .
  29. Dances with Wolves. Dir. Kevin Costner. Tig Productions. Orion Pictures, 1990. Film.
  30. Web site: 'Jurassic Park', 'Shining' added to National Film Registry. Associated Press. December 12, 2018. December 12, 2018.
  31. Domínguez. Daisy. 2014. American Indians in Feature Films: Beyond the Big Screen. CUNY Academic Works.
  32. Web site: Smoke Signals: Stylish 'Signals' a Bittersweet Comedy About Friendship . Thomas . Kevin . . April 11, 2018 . June 26, 1998.
  33. Web site: The Doe Boy . February 23, 2001 .
  34. Web site: A Guide to Writing about Virginia Indians and Virginia Indian History. January 2012. Commonwealth of Virginia, Virginia Council on Indians. April 18, 2019. dead. https://web.archive.org/web/20120224023658/http://indians.vipnet.org/resources/writersGuide.pdf. February 24, 2012.
  35. The New World. Dir. Terrence Malick. New Line Cinema, 2006.
  36. Web site: Pinocchio (1940) – Prof Wagstaff .
  37. Web site: Laskow. Sarah. The Racist History of Peter Pan's Indian Tribe. 2021-12-09. Smithsonian Magazine. en.
  38. Web site: PBS KIDS Announces MOLLY OF DENALI, Premiering July 15, 2019 . PBS About. November 18, 2019.
  39. Web site: Brando . Marlon . 30 March 1973 . The New York Times: Best Pictures . 2023-03-29 . archive.nytimes.com . When they laid down their arms, we murdered them. We lied to them. We cheated them out of their lands. We starved them into signing fraudulent agreements that we called treaties which we never kept. We turned them into beggars on a continent that gave life for as long as life can remember. And by any interpretation of history, however twisted, we did not do right. We were not lawful nor were we just in what we did..
  40. Web site: Beach. Adam. September 14, 2017. 'Suicide Squad's Adam Beach On Why Casting Of Others For Native American Roles Is So Hurtful. December 9, 2020. Deadline. en-US.
  41. News: Salam. Maya. August 2, 2018. Hollywood Is as White, Straight and Male as Ever (Published 2018). en-US. The New York Times. December 9, 2020. 0362-4331.
  42. Web site: U.S. Census Bureau QuickFacts: United States. December 9, 2020. www.census.gov. en.
  43. Web site: Brook. Tom. When white actors play other races. December 9, 2020. www.bbc.com. en.
  44. News: Film: 'Broken Rainbow', Documentary. Goodman. Walter. April 11, 1986. The New York Times. November 18, 2019. en-US. 0362-4331.
  45. Web site: THE IMPACT OF THE NAVAJO-HOPI LAND SETTLEMENT ACT OF 1974 P.L. 93-531 et al.. December 9, 2020. November 27, 2020. https://web.archive.org/web/20201127103250/https://www.nnhrc.navajo-nsn.gov/docs/NewsRptResolution/070612_The_Impact_of_the_Navajo-Hopi_Land_Settlement_Act_of_1974.pdf. dead.
  46. Web site: Imagining Indians. Documentary Educational Resources Online Store. en. November 18, 2019.
  47. Web site: Imagining Indians (1992).
  48. Web site: The Canary Effect Tribeca Film Festival. Tribeca. November 18, 2019.
  49. Web site: The Canary Effect 2006 Tribeca Film Festival. December 9, 2020. Tribeca.
  50. Web site: Reel Injun: Native Americans Portrayal in Hollywood. Independent Lens. PBS. en-US. November 18, 2019.
  51. Web site: Reel Injun Native Americans Portrayal in Hollywood Independent Lens PBS. December 9, 2020. Independent Lens. en-US.
  52. Web site: BBC Four – Rich Hall's Inventing the Indian. BBC. en-GB. November 18, 2019.
  53. Web site: Edwin Carewe was pioneering director during silent screen era Chickasaw Times. December 9, 2020. chickasawtimes.net.
  54. Web site: Luther Standing Bear – Akta Lakota Museum & Cultural Center. December 9, 2020. aktalakota.stjo.org. May 10, 2021. https://web.archive.org/web/20210510014744/http://aktalakota.stjo.org/site/News2?page=NewsArticle&id=8883. dead.
  55. Web site: Appelo. Tim. Oscars Honor Actor Wes Studi for Lifetime Achievement. December 9, 2020. AARP. en.
  56. Web site: Native American vs. American Indian: Political correctness dishonors traditional chiefs of old. December 9, 2020. nativetimes.com.
  57. Isuma. IsumaTV. (n.d.). Retrieved December 5, 2021, from http://www.isuma.tv/isuma .
  58. Evans, Michael. “Igloolik Isuma.” Isuma: Inuit Video Art, McGill-Queen's University Press, Montréal, 2014.
  59. Raheja, Michelle. “Reading Nanook's Smile: Visual Sovereignty, Indigenous Revisions of Ethnography, and Atanarjuat (the Fast Runner).” American Quarterly, vol. 59, no. 4, 2007, pp. 1159–1185., .
  60. Carlton, Sean. “On Violence and Vengeance: Rhymes for Young Ghouls and the Horrific History of Canada's Indian Residential Schools.” Wordpress, 24 Oct. 2014, https://decolonization.wordpress.com/2014/10/24/on-violence-and-vengeance-rhymes-for-young-ghouls-and-the-horrific-history-of-canadas-indian-residential-schools/ .
  61. “Blood Quantum.” TIFF, 22 Sept. 2021, https://tiff.net/events/blood-quantum .
  62. Powster. “Night Raiders.” Night Raiders | Official Website | 08 October 2021, 8 Oct. 2021, https://www.nightraidersmovie.com/synopsis/ .
  63. Web site: Avant les rues: une oeuvre utile et pertinente ***1/2 . Lussier . Marc-André . . 15 April 2016 .
  64. https://ici.radio-canada.ca/ohdio/premiere/emissions/en-direct/segments/entrevue/210208/film-atikamekws-chloe-leriche-casting "À la recherche de talents autochtones pour un film"
  65. News: Starr. Michael. Oklahoma teens California dreaming in 'Reservation Dogs'. August 3, 2021. August 13, 2021. New York Post. The eight-episode series is notable for two firsts: using an entirely Indigenous creative team (behind-the-scenes and in front of the camera) and shooting its entire season in Oklahoma (never done before for a scripted series)..

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