| Band Name: | Poplar River First Nation |
| Band Number: | 277 |
| People: | Ojibwe |
| Treaty: | Treaty 5 |
| Province: | Manitoba |
| Main Reserve: | I.R. No. 16 |
| Area: | 15.378 |
| Pop Year: | 2019 |
| On Reserve: | 1,340 |
| Off Reserve: | 601 |
| Total Pop: | 1,941 |
| Chief: | Vera Mitchell |
| Tribal Council: | Southeast Resource Development Council |
| Footnotes: | [1] |
Poplar River First Nation (Ojibwe: Azaadiwi-ziibing)[2] is an Ojibwa First Nation in Manitoba, Canada. It is named after the Poplar River, which is the main river on which it resides.
Its landbase is the Poplar River 16, an Indian reserve located approximately on the east side of Lake Winnipeg at the mouth of the Poplar River. The largest city nearest this community is Winnipeg, located approximately 400km (200miles) to the south.
The Southeast Resource Development Council is the Tribal Council affiliated with this First Nation. Poplar River is part of Treaty 5 Adhesion, signed on 20 September 1875.[3]
Poplar River First Nation is 3800acres. As of 2013, the total population of registered First Nation peoples was 1,543, with 1245 on-reserve, and 298 off-reserve. The primary language spoken is Ojibwe, with some blending of the Cree dialect also known as Oji-Cree. The majority of surnames are Bruce, Franklin, and Berens.
There is an additional population consisting of Métis and non-status First Nations residing in the community, previously having a neighbouring Métis settlement, but it was abandoned.
The community has no municipality, district, or any other town associated or connected with it.
The people of Poplar River are viewed as a "proud" people. The people are non-prejudiced towards those of different backgrounds. Younger people will often affectionately refer to Poplar River as "Poplar River #16" or simply "#16" due to the treaty adhesion number. This has been the case for many decades.
The two main religions practiced in Poplar River are Roman Catholic and Pentecostal.
The town itself is embedded along the main Poplar River with the primary township located on an atoll of land between Poplar River and Franklin River. The majority of the population resides along these two rivers, including three habitable islands located within the main Poplar River. Gravel highways exists throughout all of the community and bridges cross both rivers to connect all areas of the community. There are no paved concrete or asphalt roads or sidewalks.
Even though most people today use automobiles and walking power to travel the gravel paved roads, the use of watercraft and winter snowmobiles still remains.
Called Asatiwisipe Aki by the First Nation, their traditional land has been designated as a protected area with the support of the Manitoba government. It is one of the last remaining pristine river areas in the world, particularly in southern Canada. The river is very clean, with little or no man-made pollutants in the watershed. The Poplar River area may soon be designated as a section of a United Nations Heritage Site.
Northern, or The North West Company, is the largest business selling general merchandise ranging from household goods, food, petroleum products, electronics, clothing and more. Its predecessor was Hudson's Bay Company. The costs of goods in this community are higher than the Canadian average due to having to ship products via airplane, barge (during the summer months) or truck (during the winter months) from the main distribution outlets in Selkirk or Winnipeg, which are hundreds of kilometres south.
The water, land, forest and beaches continue to remain free of pollution and industrial activity.
The land is unfit for farming, so therefore self-sufficiency based on agriculture is not an option. Due to its geographic location during the Pleistocene period, or last ice age,[4] this land was located under a large glacier that ploughed away the topsoils that are necessary for agriculture. Around 10 centimetres of soil exists covering clay sediment. This is evident during the warmer summer months when clay mud is prominent throughout most of the foot-travelled areas of the community.
This community is in the Boreal Forest range of Canada,[5] is not within the region of permafrost,[6] and is geographically closer to the North Pole to allow for what is locally referred to as the Northern Lights, or the more scientific term Aurora Borealis.[7]
The general overall state of health for the community is lower than the national average. Due to genetic predispositions that are known to influence the metabolism of aboriginals, the lack of education regarding proper nutrition and the importance of exercise, obesity and diabetes and all related illnesses are still a health threat to a portion of the population. Heart attacks are appearing to be more and more common-place for adults at the age of 50 years. This can be attributed to the lack of healthier choices in foods that are brought in to the community.
The extremely high rate of unemployment continues to be a problem, but this is the same for all First Nation communities. This is due to the lack of businesses or new enterprises that would normally provide employment for the people. A large portion of the population collects social assistance in order to survive, and this has been an unavoidable fact of life for many generations of families.
The community has one of the lowest suicide rates compared to other First Nation communities.
Serious criminal activity is nearly non-existent, but drug trafficking, acts of violence and spousal abuse are common-place.
Poplar River is a "dry" reserve, but prohibition laws are only enforced when citizens are acting irresponsibly or are a threat to others. Alcoholism occurs more prominently in certain families. There are no official studies to track alcoholism and its effects on the people.
Although alcohol can be smuggled in or obtained from bootleggers, the ease of drug smuggling is causing a dramatic increase in drug abuse causing serious addictions. The common drugs being used are marijuana, narcotic medication, cocaine and other illicit street drugs.
Historically, cross-cultural influence by early European settlers and their governments are believed to have been the source of many problems for aboriginal peoples. The attempted assimilation of aboriginals is a well-known failure, and the loss of the traditional culture and religious beliefs has created a strong sense of hostility, loss and hopelessness within many aboriginal communities.
More importantly, in more recent decades the sudden change to mainstream diet could also have negative side-effects, not just with members of this community, but for all First Nation people; on or off reserve. The introduction of additives to foods such as hormones, antibiotics, tranquilizers, excessively high sugar, salt, and other additives, and even caffeine, nicotine and alcohol, could cause chemical changes in the bodies of First Nation people interfering with mental wellness . None of these substances except nicotine existed in their lives for thousands of years. Studies have shown that chemical imbalances could lead to irrational thoughts and behaviours triggering lengthy episodes of depression, anxiety, hostility and dependence on alcohol or mood-altering prescription medication or illegal drugs . This would explain the high incidents of alcoholism, higher than average rates of suicide, as well as other social ills. A sedentary lifestyle devoid of physical exercise is also known to trigger lengthy negative emotional events. There have been no in-depth scientific studies or analysis into this particular area specifically targeted at the First Nation peoples.
It has been recently discovered that the return to traditional spiritual, cultural, familial and dietary lifestyles could provide a more healthy way of life for aboriginal communities. While fishing and hunting has been practised by the elders, this knowledge is being taught and passed on to future generations. The preservation of the Ojibwa dialect is also paramount, and the return to traditional spiritual healing ceremonies and medicines may also remedy the mental, physical and emotional ills that are of great concern to the community. These teachings are ongoing.
The people in this community still persevere to overcome adversity today.
| Date | Chief | Councillors | Notes |
|---|---|---|---|
| 2019 | Larry Barker | Furlon Barker, Geoff Bushie, Henry Moneas, and Maurice Williams | |
| November 3, 2015 | Clifford Bruce, James Mitchell, Guy Douglas, Emile Mason, Leonard Budd and Fred Mitchell. | ||
| November 3, 2011 | Russell Lambert | Eddie Hudson, Clifford Bruce, Emile Mason, Guy Douglas, Sophia Rabliauskas and Darrell Bruce. | |
| November 3, 2002 | Clifford Bruce, Emile Mason, James Mitchell, Leonard Budd, Edwin Mitchell and Eddie Hudson. | ||
| November 3, 2000 | Vera Mitchell | James Mitchell, Fred Mitchell, Guy Douglas, Emile Mason, Edwin Mitchell and Clifford Bruce. | |
| November 3, 1998 | James Mitchell, Eddie Hudson, Guy Douglas, Fred Mitchell, Norman Bittern and Melvin Berens. | ||
| November 3, 1996 | Russell Lambert | Norman Bittern, Eddie Hudson, Irvine Franklin, James Mitchell, Emile Mason and Guy Douglas. | |
| November 3, 1994 | Irvine Franklin, George Franklin, Albert Bittern, James Mitchell, Guy Douglas and Melvin Berens. | ||
| November 3, 1992 | Alex Hudson Sr. | Viola Bittern, Leonard Budd, Guy Douglas, Alex Timothy Hudson, Mary Eleanor Lambert and Emile Mason. | |
| November 3, 1990 | Vera Mitchell | Melvin Berens, Guy Douglas, Ernest C. Bruce, Leonard Mitchell, Eleanor Lambert and Alex Timothy Hudson. | |
| November 3, 1988 | Leonard Mitchell, Norway Bittern, Guy Douglas, Albert Bittern, Melvin Bittern and Eddie Hudson. | ||
| November 3, 1986 | Alex Hudson | Eddie Hudson, Marc Hudson, Gordon Bittern Sr., Fred Mitchell, Peter Bittern and Albert Bittern. | |
| November 3, 1984 | Fred Mitchell, Gordon Bittern Sr., Marc Hudson and Leonard Budd. | ||
| November 3, 1982 | Leonard Budd, Gordon Bittern, Mark Hudson and Freddie Mitchell. | ||
| November 3, 1980 | Albert Bittern | Phillip Bruce, William Fontaine, Margaret Hudson and Irvine Franklin. | |
| November 3, 1978 | Peter Bittern, Jimmy Bruce, Phillip Bruce and Leonard Budd | ||
| November 3, 1976 | Norman Walter Bruce | Albert Bittern, Solomon Bruce, Franklin Mitchell and William Paul. | Norman W. Bruce resigned on 1 June 1977. |
| March 31, 1976 | Albert Bittern, Vernon George Franklin, Lillian Bittern, and Norman W. Bruce | ||
| April 1, 1975 | Jacob Green | Albert Bittern and Vernon George Franklin; Leonard Budd and Austin Franklin (till July 1975); Lillian Bittern and Norman W. Bruce (from 28 August 1975) | Leonard Budd resigned on 3 July 1975; and Austin Franklin resigned on 31 July 1975.Lillian Bittern and Norman W. Bruce elected on 28 August 1975. Jacob Green resigned on 16 March 1976, with Norman W. Bruce appointed Chief on March 31. |
| November 3, 1974 – March 3, 1975 | George Boyd | Albert Bittern, Leonard Budd, Austin Franklin and Vernon George Franklin. | George Boyd resigned on 3 March 1975, and Jacob Green was appointed Chief on April 1. |
| George Boyd | Leonard Budd, Albert Bittern, Austin Franklin and Walter Nanowin. | ||
| November 3, 1972 | Gordon Bittern | Valerie Boyd (1972–73); Bert Bruce, Lawrence Bruce, and Colin Bruce (all 1972–April 1974) | Valerie Boyd resigned on 19 November 1973. Gordon Bittern, Bert Bruce, Colin Bruce and Lawrence Bruce resigned on 11 April 1974. |
| September 13, 1971 | Philip Bruce | Bert Bruce, Lillian Bittern, William Fontaine, and William Bruce | Alex Hudson resigned on 13 September 1971 and Philip Bruce appointed as Chief. |
| October 21, 1970 | Alex Hudson | Bert Bruce, Philip Bruce, Lillian Bittern, William Fontaine, and William Bruce | Vernon Franklin and Victor Bruce resigned on 8 February 1970, and were replaced by William Fontaine and William Bruce on February 27. |
| October 7, 1968 | Bert Bruce, Philip Bruce, Vernon Franklin (1967–70), and Victor Bruce | ||
| October 22, 1966 | Gordon Bittern | Bert Bruce, Norman Bruce (1966–67), Vernon Franklin (1967–70), and Philip Bruce | Councillor Norman Bruce resigned on 16 October 1967, and was replaced by Vernon Franklin. |
| October 20, 1962 | William Bruce and Fred Lambert | ||
| October 20, 1960 | Alex Hudson | William Bruce and Leonard Mitchell | |
| October 27, 1958 | Jacob Bruce | William Bruce and Alex Mitchell | |
| October 18, 1956 | Gordon Bittern | Roderick Douglas and Charles Franklin | |
| November 23, 1953 | Alex Hudson | Fred Lambert and William Bruce | |
| June 12, 1950 | Jacob Bruce and Thomas Douglas | ||
| June 17, 1933 | Cuthbert Nanowin | Jacob Bruce and James Bruce | |
| August 12, 1926 | Miles Michel | Sandy Bruce and Cuthbert Nanowin | |
| August 19, 1924 | Miles Michel and Cuthbert Nanowin | ||
| July 25, 1885 –August 24, 1923 | Jacob Nanowin, Henry Bittern (July 11, 1912 – 1912), and Miles Michel (1914–1914) | Death of Jacob Nanowin was shown on paylist 24/8/23. |
