The Phrenological Journal Explained

The American Phrenological Journal was a periodical in the United States devoted to the racist pseudoscience of phrenology, a collection of theories correlating skull features to personality and intelligence. The newspaper was founded in 1838 and dissolved in 1911. It was supported by the phrenologist Fowler family, who published it under the auspices of the Fowler & Wells Company. Several prominent historical figures underwent phrenological analyses by the Fowlers and the findings published in the journal; these include abolitionist Lydia Maria Child and writer Mark Twain.

History

The American Phrenological Journal and Miscellany was founded in 1838 as a phrenological periodical, though the details of its foundation are largely unknown.[1] It was financially and ideologically supported by the phrenologist Fowler family, including Orson Squire Fowler, Lorenzo Fowler, and Samuel R. Wells; Wells became its leading editor during the 1870s. It was published by Fowler & Wells Company,[2] and it attributed the rise of interest in phrenology during the 1830s to Johann Spurzheim and George Combe.[3]

In its first issue, the journal explained that its purpose was support the theories underlying phrenology – a pseudoscientific and racist area of research correlating skull measurements to personality and intelligence – and to apply them. It was an eclectic periodical; in addition to its phrenological research, it acquired and published writing in the domains of medical science, physiognomy, and in some unrelated areas, such as education. During its early years, it had a circulation of around 20,000 subscribers, each paying $1 per year (increased to $1.50 per year during the Civil War). It was among the most popular and authoritative publications in the field of phrenology during this time.[4] Though phrenology was deeply steeped in racism, an article republished in 1847 was relatively progressive in tone: Descendants of Africans were able to possess "as good a brain [...] as would be possessed by any white, under the same circumstances", if they so desired and continually worked to foster intellectual development.

In the late 1890s, Jessie A. Fowler became the editor of the journal. It dissolved in 1911.

Persons analyzed

Notes and References

  1. Gibbons . Michelle E. . 'Voices from the people': Letters to the American Phrenological Journal, 1854–1864 . . 35 . 2 . 2009 . 72–81 . 10.1080/00947679.2009.12062787. 197745215 .
  2. Stern . Madeleine B. . Madeleine B. Stern . Margaret Fuller and the phrenologist-publishers . Studies in the American Renaissance . 1980 . 229 . 11636034 . 30228171 . 229–237.
  3. Hamilton . Cynthia S. . 'Am I not a man and a brother?': Phrenology and anti-slavery . Slavery & Abolition . 29 . 2 . 2008 . 173–187 . 10.1080/01440390802027780. 145276656 .
  4. Gribben . Alan . Alan Gribben . Mark Twain, phrenology, and the 'temperaments': A study of pseudoscientific influence . . 24 . 1 . 1972 . 45–68 . 10.2307/2711914 . 2711914 . 11634496 .
  5. Book: Coleman, Cynthia-Lou . Clashes on Native American land: Framing environmental and scientific disputes . 2020 . Black Hawk's skull . Palgrave Studies in Media and Environmental Communication . . 9783030341060.
  6. Branson . Susan . Phrenology and the science of race in antebellum America . . 15 . 1 . 2017 . 164–193 . 10.1353/eam.2017.0005 . 90000339 . 152210042 .
  7. Foster . Travis M. . Grotesque sympathy: Lydia Maria Child, white reform, and the embodiment of urban space . ESQ: A Journal of the American Renaissance . 51 . 1 . 2010 . 1–32 . 10.1353/esq.0.0045. 162305955 .