Petrus Martinez de Osma explained

Petrus Martinez de Osma (Spanish; Castilian: Pedro Martínez de Osma) (died 1480) was a Spanish theologian and philosopher, known for his views on indulgences, which he retracted at the end of his life.

Life

He graduated M.A. at the University of Salamanca in 1457. He was professor of theology there from 1463.[1] A follower of Alonso el Madrigal (el Tostado), from 1476 he defended theses on indulgences and confession resembling those of John Wyclif and Jan Hus, and anticipating issues from the Protestant Reformation. Among his pupils was Antonio de Nebrija.[2]

The views of Martinez encountered opposition, particularly from Juan López de Salamanca.[3] In 1478, as the Spanish Inquisition was being instituted, the Inquisition of Saragossa passed judgement, Martinez was summoned in 1479 before Alfonso Carillo de Acuña, archbishop of Toledo, and other theologians. His ideas were declared heretical, a judgement backed by a papal bull of Pope Sixtus IV.[4] [5] After his views were condemned, the book De confessione, written by Martinez on the occasion of the plenary indulgence of 1475, was burned; and he submitted.[6] [7]

Martinez died at Alba de Tormes in April 1480.[2]

Works

In Martinez Thomism was combined with Renaissance humanism; he opposed the philosophical style of nominalism. He wrote commentaries on ethics and metaphysics.[8] Martinez, through also his follower Diego de Deza, reformed the Salamanca syllabus to include Aristotelian physics and metaphysics, and influenced teaching at Seville.[9]

Ricardo García Villoslada - Bernardino Llorca, Historia de la Iglesia Católica, vol. III: Edad Nueva, BAC, Madrid 2005, Santiago-Otero, Horacio y Reinhardt, Klaus, Pedro Martínez de Osma y el método teológico: edición de varios escritos inéditos, CSIC, Madrid-Soria 1987Santiago Galán, El tratado musical de Pedro Martínez de Osma, un testimonio recuperado del siglo XV, Cuadernos de música iberoamericana, 30, 2017,

External links

Notes and References

  1. Book: Friedrich Stegmüller. Repertorium Biblicum Medii Aevi. 3 August 2012. 1950. Consejo Superior de Investigaciones Científicas, Instituto Francisco Suárez. 978-84-00-06980-3. 340. la.
  2. Book: Collectif. Atalaya. Revue française d'études médiévales hispaniques, n°2/automne 1991: Écrits et lectures au Moyen Âge. Espagne, France, Italie. 3 August 2012. 1 January 1993. Presses Sorbonne Nouvelle. 978-2-87854-028-4. 172. fr.
  3. Book: Gerard Albert Wiegers. Islamic Literature in Spanish and Aljamiado: Yça of Segovia (fl. 1450), His Antecendents and Successors. 3 August 2012. 1994. BRILL. 978-90-04-09936-4. 219.
  4. Book: Ana Chaguaceda Toledano. Miguel de Unamuno. Estudios sobre su obra. II. 3 August 2012. 2005. Universidad de Salamanca. 978-84-7800-592-5. 49–. es.
  5. Book: Luis Enrique . etal . Historia de la Universidad de Salamanca. Volumen III:Saberes y confluencias. 3 August 2012. 2006. Universidad de Salamanca. 978-84-7800-118-7. 192. es.
  6. Book: Joseph F. O'Callaghan. A History of Medieval Spain. 3 August 2012. 1975. Cornell University Press. 978-0-8014-9264-8. 634.
  7. Book: Horacio Santiago-Otero. Fé y cultura en la Edad Media. 3 August 2012. 1988. CSIC-Dpto. de Publicaciones. 978-84-00-06852-3. 279. fr.
  8. Book: John Marenbon. The Oxford Handbook of Medieval Philosophy. 3 August 2012. 14 June 2012. Oxford University Press. 978-0-19-537948-8. 233.
  9. Book: Luis M. Girón-Negrón. Alfonso de la Torre's Visión Deleytable: Philosophical Rationalism and the Religious Imagination in 15th Century Spain. 3 August 2012. 2001. BRILL. 978-90-04-11957-4. 7.