Persophilia is the feeling or expression of interest in, respect for, and appreciation of Persians on the part of a non-Persian. It is signified by a non-Persian individual's fondness for Persian history, Persian culture, and the Persian language, among other phenomena. The earliest use of the word may have been by the Royal Numismatic Society of the United Kingdom in 1838;[1] it referred to a king of Marium, in modern-day Cyprus. The opposite of Persophilia is anti-Persian sentiment.[2]
Admiration of the Persians was especially high during the Achaemenid dynasty. Its founder, Cyrus the Great, was the only Gentile to be considered a messiah in the Bible.[3] Alexander the Great, who conquered the empire in its entirety, was himself an avid admirer of Cyrus the Great and adopted Persian customs. The Macedonian satrap Peucestas gained the support of his subjects in Persis due to his Persophilia.[4] Ancient Greek leaders of the Achaemenid period who gave themselves Persian titles or names were considered Persophiles.[5] The kings of Sidon whose governmental policies gave special rights to the Persians may also be referred to as Persophiles.[6]
Caucasian leaders who sided with the Sasanians are branded as Persophiles, such as Stephen I of Iberia.[7]
Early Abbasid caliphs Harun al-Rashid and Al-Ma'mun are described as Persophile by the English author Percy Sykes,[8] due to their pro-Persian policies.
Admiration of Persian culture continued during the Mughal Empire in the Indian subcontinent; for example, Abdul Rahim Khan-e-Khana was considered the foremost Persophile of his time.[9]
One of the most prominent contemporary Persophiles was the British literary historian Edward Granville Browne, who participated in the 1906 Persian Constitutional Revolution.
A recent book on Persophilia is the Iranian Hamid Dabashi is "Persophilia, Persian Culture on the Global Scene".[10]