| Group: | Pashtuns of Punjab |
| Ref1: | [1] |
| Popplace: |  (Punjab, Hazara)  (Punjab; specifically Malerkotla, historically also Ludhiana and Jalandhar) |
| Langs: | Punjabi • Hindko • Pashto • Saraiki • Urdu |
| Rels: | Islam |
| Related: | Pathans • Pathans of Sindh • Rohilla • Pathans of Gujarat • Pathans of Rajasthan • Pathans of Uttar Pradesh • Pathans of Bihar |
The Pashtuns of Punjab (Punjabi, Urdu: {{Nastaliq|پنجابی پٹھان; Pushto; Pashto: پنجابي پښتانه), also called Punjabi Pathans[2] or Pathans, are descendants of Pashtun settlers,[3] [4] an Eastern Iranian ethnic group, in the Punjab region of Pakistan[5] and India. They were originally from the Pashtunistan region of Afghanistan and Pakistan bordering the Punjab region. Most of these Pashtun communities are scattered throughout the Punjab and have over time assimilated and integrated into the Punjabi society and culture.
These non-frontier Pathans are usually known by the town or locality in which they are settled, e.g. Lahori Pathans.[5]
Colonies of Pathans (Pashtun people) arriving in Punjab are accounted for by Sir Densil Ibbetson in the following manner:
The oral tradition of Pathans has that they are descendants of the soldiers of Alexander the Great who invaded the area in 327–323 BC. Archaeological evidence, however, suggests a Greek influence before this invasion. A phylogenetic study investigated the possible genetic relation of Pathans with Greeks and found evidence of a limited contributions of Greek genes in the Pathan population.[6]
In the Indian Punjabi city of Malerkotla, sixty-five percent of the total population is Muslim and out of this population, twenty percent are Punjabi Pathans.[7]
These Pathans trace their ancestry to Shaikh Sadruddin, a pious man of the Sherwani/Sarwani tribe of the Darband area of what is now the North-West Frontier Province of Pakistan.[7] Behlol Lodhi (1451–1517), the Afghan king who had most of the western parts of India under his control, desired to rule Delhi and on his way, he was caught in a sand drift.[7] While there was nothing visible in the darkness, the King spotted a dim light of a lamp still burning in the wind. It was the hut of Shaikh Sadruddin and when the king found out, he came to the hut to show his respect and asked the holy man to pray for him to bear a son and have victory.[7] During 1451 and 1452, the king married off his daughter Taj Murassa to Shaikh Sadruddin after being enthroned in Delhi, and also gave him the area of Malerkotla.[7] The descendants of Shaikh Sadruddin branched into two groups. One started ruling the state and were given the title of Nawab.[7] The other branch lived around the Shrine of Shaikh Sadruddin, controlling its revenue.[7]
One notable thing about the Punjabi Pathans of Malerkotla is the fact the women strictly observe pardah, albeit they are no longer required to wear the burqa.[7] In regards to language, Pashto was their primary language until 1903. Afterwards, the Malerkotla Pathans began to speak Punjabi and Hindustani.[7] In the city, there are twenty-nine shrines to saints from Afghanistan, whom the Malerkotla Pathans revere.[7] Although the level of education is low among the community, many of these Pathans serve in the civil service, particularly in the Indian Police Service.[7] Others maintain businesses, rent property, and rear horses.[7] Because the level of religiosity amongst Malerkotla Pathans is high, many families sent their children to madrasahs where Qur'anic education is compulsory. For higher education, many children study in schools in Patiala or Ludhiana.[7]
The descendants of Zamand very early migrated in large numbers to Multan, to which province they furnished rulers, till the reign of the Mughal Emperor Aurangzeb, when a number of the Abdali tribe under the leadership of Shah Husain were driven from Kandahar by tribal feuds, took refuge in Multan, and being early supplemented by other of their kinsmen who were expelled by Mir Wais, the great Ghilzai chief, conquered Multan and founded the tribe well known in the Punjab as Multani Pathans.
Their main clans were the Alizai, Badozai, Bamzai and Saddozai, all clans of the Durrani tribe. Other tribal communities include the Safi (Pashtun tribe), Babar, Khakwani, Tareen.[8] In Muzaffargarh District, the Pathans of the district are related to the Multani Pathans. They settled in Muzaffargarh in the 18th century, as small groups of Multani Pathan expended their control from the city of Multan. There distribution is as follows; the Alizai Durrani are found at Lalpur, and the Popalzai are found in Docharkha, while the Babars are based in Khangarh and Tareen in Kuhawar are other important tribes.[9]