Panchajanya Explained

Panchajanya is the shankha (conch) of the Hindu preserver deity Vishnu, one of his four primary attributes.[1] The Panchajanya symbolises the five elements,[2] and is considered to produce the primeval sound of creation when blown.[3]

Literature

Mahabharata

According to the Mahabharata, Vishnu is stated to have slain a daitya (a member of a clan of asuras) named Panchajana on a mountain named Chakravan[4] constructed by Vishvakarma, and seized the conch shell in which Panchajana had lived for himself.[5] The conch is named after the daitya.

Bhagavad Gita

In the Bhagavad Gita, the Panchajanya is mentioned:[6]

Harivamsha

As per the Harivamsha, Krishna, the avatar of Vishnu, is described as possessing a conch shell called Panchajanya, one of his four attributes together with the mace Kaumodaki, the disc-like weapon Sudarshana Chakra, and a lotus.[7] The conch was used during the Kurukshetra War, and is held in popular tradition to have signalled its beginning and end

Skanda Purana

The Skanda Purana features two origin legends for the conch.

The Panchajanya is mentioned to be among the various substances and beings that emerged during the Samudra Manthana:[8]

In another legend, Sandipani, the guru of Krishna, Balarama, Sudama, and Uddhava, states that his son was swallowed by a whale at Prabhasa while he was on a pilgrimage, and seeks his return as his dakshina (honorarium). The Ocean itself is stated to have informed Krishna of the existence of a great daitya of the name Panchajana dwelling in its depths, who indeed had swallowed the boy. Krishna slew the daitya who was in the form of a whale, and seized the Panchajanya from within him, which had previously belonged to Varuna. Not finding his guru's son, he descended to Naraka with Balarama and demanded his return. Yama and Chitragupta battled the deities until Brahma intervened, and urged Yama to restore the boy back to life. His desire fulfilled, Brahma eulogised Krishna, prompting him to blow his conch:[9]

Krishna and Balarama then returned the son back to his father, who rejoiced in surprise and hailed their names.

References

  1. Book: Dalal, Roshen . Hinduism: An Alphabetical Guide . 2010 . Penguin Books India . 978-0-14-341421-6 . 460 . en.
  2. Book: Varadpande, Manohar Laxman . Mythology of Vishnu and His Incarnations . 2009 . Gyan Publishing House . 978-81-212-1016-4 . 19 . en.
  3. Book: Chandra, Suresh . Encyclopaedia of Hindu Gods and Goddesses . 1998 . Sarup & Sons . 978-81-7625-039-9 . 363 . en.
  4. or "in another universe" When Lord Buddha achieved enlightenment, he saw millions and millions of “chakravan” or cosmoses, all repeatedly coming into existence, lasting for a while, and then disintegrating. Book: Thepyanmongkol, Phra . Sunday Dhamma Talks, volume 1 . Wat Luang Phor Sodh Buddhist Meditation Institute . 2007 . Ratchaburi Province, Thailand . 29.
  5. Book: Krishna, Nanditha . The Art and Iconography of Vishnu-Narayana . 1980 . D.B. Taraporevala . 32 . en.
  6. Web site: Bhagavad Gita As It Is Original by Prabhupada . 2022-10-02 . asitis.com.
  7. Book: Debroy, Bibek . Harivamsha . 2016-09-09 . Penguin UK . 978-93-86057-91-4 . 463 . en.
  8. Book: Shastri . J. L. . The Skanda Purana Part 7: Ancient Indian Tradition And Mythology [Volume 55] ]. Bhatt . G. P. . Motilal Banarsidass . 978-81-208-3922-9 . 262 . en.
  9. Book: Books, Kausiki . Skanda Purana: Avanti Khanda: Avanti Kshetra Mahatmya: English Translation only without Slokas . 2021-10-24 . Kausiki Books . 160 . en.