| Ouyang Xiu | |
| Native Name Lang: | zh-Hant |
| Birth Place: | Mian Prefecture, Song |
| Birth Date: | August 1, 1007 |
| Death Place: | Ying Prefecture, Song |
| Father: | Ouyang Guan (Chinese: 歐陽觀) |
| Mother: | Lady Zheng (Chinese: 鄭氏) |
| Occupation: | Calligrapher, classicist, epigrapher, essayist, poet, politician |
Ouyang Xiu (; 1007 – 1072 CE), courtesy name Yongshu, also known by his art names Zuiweng (Chinese: 醉翁) and Liu Yi Jushi (Chinese: 六一居士), was a Chinese historian, calligrapher, epigrapher, essayist, poet, and politician of the Song dynasty. He was a renowned writer among his contemporaries and is considered the central figure of the Eight Masters of the Tang and Song. He revived the Classical Prose Movement (first begun by the two Tang dynasty masters two centuries before him) and promoted it in imperial examinations, paving the way for future masters like Su Shi and Su Zhe.
Ouyang Xiu's interests as a writer were remarkably diverse. As a historian, he was put in charge by Emperor Renzong of Song of creating the New Book of Tang, which was completed in 1060 CE. He also wrote in his spare time the Historical Records of the Five Dynasties, the only book in the Twenty-Four Histories to have been written in private by a single author. As a poet, he was a noted writer of both the cí and shi genres. But it was his prose writings like Zuiwengting Ji that won him the greatest acclaim. Treatises from Ouyang's voluminous œuvre range from studies of flowers to literary criticism and political commentaries.
Politically, Ouyang Xiu was one of the major proponents of the Qingli Reforms of the 1040s. When lead reformer Fan Zhongyan fell from power in 1045 CE, Ouyang was also demoted to posts away from the capital. He returned to the central government only in 1054, and gradually moved up the bureaucratic ladder again, until in 1060 he was made the assistant councilor of the state. He retired from politics in 1071, after vehemently (and unsuccessfully) opposing the New Policies of Wang Anshi, whose career he very much helped.
He was born in Sichuan,[1] where his father was a judge,[2] though his family came from present-day Jishui (then known as Luling), Jiangxi. His family was relatively poor, not coming from one of the old great lineages of Chinese society. Losing his father when he was three, his literate mother was responsible for much of his early education; her method is the origin of the chengyu ("a mother's admirable dedication to the education of her children"). He was unable to afford traditional tutoring and was largely self-taught. The writings of Han Yu were particularly influential in his development. He passed the jinshi degree exam in 1030 on his third attempt at the age of 22.[3]
After passing the jinshi exam, he was appointed to a judgeship in Luoyang,[2] the old Tang dynasty eastern capital. While there, he found others with his interest in the writings of Han Yu.[4] Politically, he was an early patron of the political reformer Wang Anshi, but later became one of his strongest opponents. At court, he was both much loved and deeply resented at the same time.
In 1034 he was appointed to be a collator of texts[2] at the Imperial Academy in Kaifeng where he was associated with Fan Zhongyan, who was the prefect of Kaifeng. Fan was demoted, however, after criticizing the Chief Councillor and submitting reform proposals. Ouyang was later demoted as well for his defense of Fan, an action that brought him to the attention of other reform-minded people.[5]
Military threats from the Liao dynasty and Xi Xia in the north in 1040 caused Fan Zhongyan to come back into favor. Fan offered Ouyang a post as secretary, but Ouyang refused. Instead, in 1041 Ouyang obtained a position preparing a catalogue of the Imperial Library.[5]
1043 was the high point in the first half of the eleventh century for reformers. Ouyang and Fan spurred the Qingli Reforms, a ten-point reform platform.[6] Among other things, these included improved entrance examinations for government service, elimination of favouritism in government appointments, and increased salaries.[7] They were able to implement some of these ideas in what was later called the Minor Reform of 1043, but the emperor rescinded their changes and Fan and his group fell from power. Ouyang was demoted to service in the provinces. He returned briefly to court in 1049 but was forced to serve a two-year sabbatical during the mourning period for his mother, who died in 1052.[6]
Upon his return to government service, he was appointed to the Hanlin Academy, charged with heading the commission compiling the New Book of Tang (1060). He also served as Song ambassador to the Liao on annual visits and served as examiner of the jinshi examinations, working on improving them in the process.[8]
In the early 1060s, he was one of the most powerful men in court, concurrently holding the positions of Assistant Chief Councillor, Hanlin Academician, Vice Commissioner of Military Affairs, and Vice Minister of Revenues.[8]
Around the time of the ascension of Emperor Shenzong of Song in 1067, Ouyang was charged with several crimes, including having sexual relations with his daughter-in-law. While the charges had no credibility, the investigation alone damaged Ouyang's reputation. His request to retire was declined by the emperor,[9] who sent him to magistrate positions in Shandong and Anhui. While a magistrate in Shandong, he opposed and refused to carry out reforms advocated by Wang Anshi, particularly a system of low-interest loans to farmers.[2] He was finally permitted to retire in 1071.[9]
In his prose works, he followed the example of Han Yu, promoting the Classical Prose Movement. While posted in Luoyang, Ouyang founded a group who made his “ancient prose” style a public cause. He is listed as one of the Eight Masters of the Tang and Song.
Among his most famous prose works is the Zuiwengting Ji . The Zuiweng Pavilion near Chuzhou is named in his honor[10] whilst the poem is a description of his pastoral lifestyle among the mountains, rivers and people of Chuzhou. The work is lyrical in its quality and acclaimed as one of the highest achievements of Chinese travel writing. Chinese commentators in the centuries immediately following the work's composition focused on the nature of the writing. Huang Zhen said that the essay is an example of "using writing to play around". It was agreed that the essay was about fengyue, the enjoyment of nature. During the Qing dynasty, however, commentators began to see past the playfulness of the piece to the thorough and sincere joy that the author found in the joy of others.[11]
See also: History of Chinese archaeology. Ouyang led the commission compiling the New Book of Tang, which completed its work in 1060. He wrote New History of the Five Dynasties on his own following his official service. The book was not discovered until after his death.[12]
As a historian, he has been criticised as overly didactic, but he played an important role in establishing the use of epigraphy as a historiographic technique. Epigraphy, as well as the practice of calligraphy, figured in Ouyang's contributions to Confucian aesthetics. In his Record of the Eastern Study he states how literary minded gentlemen might utilize their leisure to nourish their mental state. The practice of calligraphy and the appreciation of associated art objects were integral to this Daoist-like transformation of intellectual life.[13]
The Ming dynasty writer Feng Menglong recorded a possibly apocryphal anecdote regarding Ouyang's writing style in his collection of short stories Gujin Tan'gai (Chinese: 古今譚概).[14] As the story goes, during one of Ouyang's trips outside the Hanlin Academy with his associates, they witnessed an unusual event: a horse became spooked, galloped down a busy street, and kicked to death a dog sleeping there. Ouyang challenged his two associates to express this event in writing. One wrote: "A dog was lying in the thoroughfare and was kicked to death by a galloping horse," while the other wrote: "A horse galloped down a thoroughfare. A lying dog encountered it and was killed." Ouyang teased his junior colleagues, "A history book in your hands would remain incomplete after ten thousand volumes." When asked for his own rendering, Ouyang, replying with a smile, wrote: "A galloping horse killed a dog in its path."
His poems are generally relaxed, humorous and often self-deprecatory; he gave himself the title The Old Drunkard. He wrote both shi and cí. His shi are stripped down to the essentials emphasised in the early Tang period, eschewing the ornate style of the late Tang. He is best known, however, for his cí.[15] In particular, his series of ten poems entitled West Lake Is Good set to the tune Picking Mulberries helped to popularise the genre as a vehicle for serious poetry.
Ouyang's poetry, especially the mature works of the 1050s, dealt with new themes that previous poets had avoided. These include interactions with friends, family life, food and beverages, antiques, and political themes. He also used an innovative style containing elements that he had learned from his prose writing. This includes his use of self-caricature and exaggeration.[16] Ouyang's poetry bears the characteristic of literary playfulness common to Northern Song poetry. For example, many poems have titles that indicate that they originated in rhyme games, and feature extensive rhyming schemes throughout.[17] Below is one of the many poems Ouyang Xiu wrote about the famed West Lake in Hangzhou.
He died in 1072 in present-day Fuyang, Anhui. His influence was so great, even opponents like Wang Anshi wrote moving tributes on his behalf. Wang referred to him as the greatest literary figure of his age.
During the Ming dynasty, Li Dongyang, who rose to be the highest official in the Hanlin Academy, was an admirer of Ouyang Xiu, regarding him as "an ideal example of the scholar-official committed to both public service and literary art", and praising his writings for their tranquility and propriety.[18]
歐陽公在翰林時，常與同院出遊。有奔馬斃犬，公曰：「試書其一事。」一曰：「有犬臥於通衢，逸馬蹄而殺之。」一曰：「有馬逸於街衢，臥犬遭之而斃。」公曰：「使子修史，萬卷未已也。」曰：「內翰云何？」公曰：「逸馬殺犬於道。」相與一笑。