Orthodox Church of the Gauls explained

Orthodox Church of the Gauls
Imagewidth:200px
Main Classification:Western Orthodox
Leader Title:Primate
Associations:Communion of Western Orthodox Churches
Website:eglise-orthodoxe.eu

The Orthodox Church of the Gauls (OCG; French: Église Orthodoxe des Gaules, EOG) is a self-governing Christian church formed in 2006.

The is part of the Communion of Western Orthodox Churches.

Beliefs

The professes the doctrinal teachings of the ecumenical councils of Nicea, Constantinople, and Ephesus.[1]

History

Eastern Orthodoxy

In 1924, a former Roman Catholic priest, along with his adherents, formed the French: Eglise catholique évangélique (Evangelical Catholic Church), an Independent Catholic church.

Differences between the liturgical vision of Kovalevsky, on the one hand, and Chambault and Mensbrugghe, on the other, as well as news of the plans of Patriarch Alexy I of Moscow to have Kovalevsky consecrated as bishop of the, led to conflict. False accusations of impropriety by Kovalevsky, brought by Chambault and Mensbrugghe in 1953, resulted in the decision being taken by the Patriarch to remove Kovalevsky from his role of administrator of the, without further investigation. When the deception was subsequently realised after an eventual investigation in September of the same year, an envoy was sent to Kovalevsky to apologise for the hasty judgement. However, it was too late. Kovalevsky had already resigned from the, and the parishes and majority of the clergy of the had departed with him.[2]

Oriental Orthodoxy

After a period of negotiation, a group of the Orthodox Church of the Gauls was welcomed into the fold of the French Coptic Orthodox Church (FCOC) in 2000.[3] The group comprised the following communities, as well as a number of other disparate clergy:

However, some years later, in 2005, Abba Marcos issued a letter insisting that the clergy must adopt the Coptic rite and, moreover, making the claim that the use of the western liturgies had never been authorised by him. Having been afforded no opportunity to appeal against this decision, the affected clergy petitioned Pope Shenouda III of Alexandria in February 2006 for an audience to discuss the matter further. When they had not received a response by June of the same year, it became clear that remaining with the would mean abandoning their Western Orthodox liturgical and spiritual heritage. Therefore, the clergy resigned from the, taking their communities with them.[5]

Communion of Western Orthodox Churches

In 2007, the Orthodox Church of the Gauls, the French Orthodox Church, and the Celtic Orthodox Church established the Communion of Western Orthodox Churches.

In the years of stability since then, through organic expansion and the founding of new communities, the has grown numerically and today comprises a number of parishes, missions, and monastic houses in France, Belgium, Spain, Poland, the United States of America, Brazil, and the United Kingdom.[6]

In August 2018, the clergy of the Priestly Fraternity of Ss Cyril and Methodius, along with their congregations, were received by Bishop Gregory and established by his decree as the Polish exarchate of the, with Bishop Gorazd Sawicki as its exarch.[7]

Relations with other churches

, the is in full communion with the Ukrainian Orthodox Church in America.[8]

Notes and References

  1. Web site: Manifesto of the Orthodox Church of the Gauls. We confess the primitive faith of the Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). By this confession we take as our spiritual reference point the so-called 'Oriental' Orthodox Churches, rejecting any charges of 'monophysitism' which have been wrongfully linked to this confession..
  2. http://sainte-genevieve-paris.fr/la-confrerie-saint-photius-la-rupture-de-1953-conference-ete-2013-complement-de-janv-2014 The canonical rupture of 1953 between The Orthodox Church of France and the Moscow Patriarchate, or "How the murderers accuse the victim"
  3. Web site: Abba Marcos. Goettmann. Alphonse. 2000-11-30. Protocole de reception dans l'Église Copte Orthodoxe de France de la Communauté Ecclésiale Notre-Dame & Saint Thiébault. Reception protocol of the Ecclesial Community Our Lady & St Thiebault into the Coptic Orthodox Church of France. fr. eocf.free.fr. Etudes sur l'Orthodoxie Copte en France. 1/2. 2016-04-29. https://web.archive.org/web/20160429225135/http://eocf.free.fr/dossier_copte_thiebault.htm. 2016-04-29. live.
  4. Web site: Nottingham. Theodore J.. Bethanie: a place of renewal. centre-bethanie.org. Gorze, FR. Centre de Rencontres Spirituelles. 2016-04-29. https://web.archive.org/web/20160305053457/http://www.centre-bethanie.org/content_eng.html. 2016-03-05. live.
  5. Web site: Dossier rupture d'un groupe de prêtres avec l'Église Orthodoxe Copte Francaise. Record of the separation of a priests groups from the French Coptic Orthodox Church. fr. eocf.free.fr. Etudes sur l'Orthodoxie Copte en France. https://web.archive.org/web/20141031141048/http://eocf.free.fr/dossier_rupture_eocf.htm. 2014-10-31. live.
  6. Web site: Annuaire de l'Eglise. Directory of the Church. fr. eglise-orthodoxe.eu. Luzé. Eglise Orthodoxe des Gaules. 2016-09-12. https://web.archive.org/web/20160801111948/http://eglise-orthodoxe.eu/annuaire_eglise_orthodoxe_gaules.htm. 2016-08-01. live.
  7. Web site: Relations inter-juridictionnelles.
  8. Web site: Interjurisdictional intercommunion. uaocamerica.org. Ukrainian Orthodox Church in America. https://web.archive.org/web/20160424034218/http://www.uaocamerica.org/interreigious-dialogue/. 2016-04-24. live.