Orompoto Explained

Orompoto/Oronpoto
Occupation:	Alaafin of Oyo

Orompoto (also spelled Oronpoto)^[1] was an Alaafin of the Yoruba Oyo Empire.^{[2] [3] [4] [5]} The empire of which she ruled is located in what is modern day western and north-central Nigeria.

History

Orompoto was the sister of her predecessor, Eguguojo.^[6] She became the first woman to become "king" of the Oyo in the imperial era, and the first woman since the pre-imperial ruler Yeyeori. Orompoto assumed the throne because there was no male successor within her family at the time.^[7] She helped drive the Nupe from Oyo in 1555. Orompoto lived in the 16th century.^{[8] [9]}

Orompto was the second Oyo monarch to reign in the new capital of Igboho.^[10] Some traditions of the oral record hold that she was miraculously transformed into a man before assuming the throne there.

Orompoto used horses extensively in military battles and may have obtained them from Borgu.^[11] She was reportedly masterfully skilled on horseback, and created a specialized order of cavalry officers within her army that were subject to the Eso Ikoyi. The first of its kind, the cavalry was a force to be reckoned with in the various wars with Oyo's enemies. Considered a skillful warrior herself, she is said to have distinguished herself at the Battle of Illayi. While fighting her enemies there, she lost three war chiefs in quick succession, titleholders that are known as Gbonkas in Oyo. The third of them is believed to have fallen with his face locked in an unnerving grin. The enemies thought that he was still alive and was making a mocking gesture, and were overwhelmed by what they considered to be their inability to best the Oyo gbonkas.^[12] They abandoned the battlefield thereafter, and the Oyo later claimed victory.

She was succeeded by Ajiboyede.

Notes and References

1. Book: World history, Volume 1 (Volumes 3-4 of Oxford illustrated encyclopedia). Harry George Judge. Robert Blake. Oxford University Press (University of Michigan). 1988. 9780198691358. 266.
2. Book: The Yoruba in Transition: History, Values, and Modernity. Toyin Falola. Ann Genova. Carolina Academic Press (University of Michigan). 2006. 9781594601347. 427.
3. Book: Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Jean Comaroff, John L. Comaroff. University of Chicago Press. 63. 1993. 978-0-226-1143-92.
4. Book: Women in the Yoruba Religious Sphere (McGill Studies in the History of Religions) . Oyeronke Olajubu. SUNY Press. 2003. 9780791458860. 89.
5. Book: Studies in World Affairs, Volume 1. Kulwant Rai Gupta. 101. Atlantic Publishers & Dist. 2006. 9788126904952.
6. Book: African Gender Studies: A Reader. Oyèrónkẹ́ Oyěwùmí. Springer. 178. 2005. 9781137090096.
7. Book: Sex and the Empire That Is No More: Gender and the Politics of Metaphor in Oyo Yoruba Religion (Berghahn Series) . J. Lorand Matory. Berghahn Books. 2005. 84. 9781571813077.
8. Web site: Chronology of Oyo Kingdom's Alaafins. Odua Voice. February 23, 2018.
9. Book: West Africa Before the Colonial Era: A History to 1850. Basil Davidson. Routledge. 2014. 9781317882657. 114.
10. Book: Matory, James Lorand. Sex and the empire that is no more : gender and the politics of metaphor in Oyo Yoruba religion. 2005. Berghahn Books. 1571813071. 910195474.
11. Book: The History of the Yorubas, From the Earliest of Times to the Beginning of the British Protectorate. Samuel Johnson, Obadiah Johnson. 161.
12. Smith. Robert. 1965. The Alafin in Exile: A Study of the Igboho Period in Oyo History. The Journal of African History. 6. 1. 57–77. 10.1017/s0021853700005338. 0021-8537.