François Laruelle Explained

Region:Western philosophy
Era:Contemporary philosophy
François Laruelle
Birth Date:1937 8, df=y
Birth Place:Chavelot, Vosges, France
Alma Mater:École Normale Supérieure
Main Interests:Ontology
School Tradition:Continental philosophy
Non-philosophy
Notable Ideas:Principle of Sufficient Philosophy,[1] the philosophical decision,[2] the Real, the One, vision-in-one,[3] cloning the Real
Influences:Badiou, Deleuze, Derrida, Eschenmayer,[4] Fichte, Heidegger, Henry, Lacan, Levinas, Marx, Nietzsche, Ravaisson[5]
Influenced:Ray Brassier, Gilles Grelet, Nick Srnicek, Katerina Kolozova[6]

François Laruelle (; pronounced as /fr/; born 22 August 1937) is a French philosopher, formerly of the Collège international de philosophie and the . Laruelle has been publishing since the early 1970s and now has around twenty book-length titles to his name. Alumnus of the École normale supérieure, Laruelle is notable for developing a science of philosophy that he calls non-philosophy. He currently directs an international organisation dedicated to furthering the cause of non-philosophy, the Organisation Non-Philosophique Internationale.

Work

Laruelle divides his work into five periods: Philosophy I (1971–1981), Philosophy II (1981–1995), Philosophy III (1995–2002), Philosophy IV (2002–2008), and Philosophy V (2008–present). The work comprising Philosophy I finds Laruelle attempting to subvert concepts found in Nietzsche, Heidegger, Deleuze and Derrida. Even at this early stage one can identify Laruelle's interest in adopting a transcendental stance towards philosophy. With Philosophy II, Laruelle makes a determined effort to develop a transcendental approach to philosophy itself. However, it is not until Philosophy III that Laruelle claims to have started the work of non-philosophy.

Non-philosophy

See main article: article and Non-philosophy.

Laruelle claims that all forms of philosophy (from ancient philosophy to analytic philosophy to deconstruction and so on) are structured around a prior decision, but that all forms of philosophy remain constitutively blind to this decision. The 'decision' that Laruelle is concerned with here is the dialectical splitting of the world in order to grasp the world philosophically. Laruelle claims that the decisional structure of philosophy can only be grasped non-philosophically. In this sense, non-philosophy is a science of philosophy. Laruellean (non)ethics is "radically de-anthropocentrized, fundamentally directed towards a universalized, auto-effective set of generic conditions."[7]

Reception and influence

In 2003, he was described by Scottish philosopher Ray Brassier as "the most important unknown philosopher working in Europe today"[8] and was described by Gilles Deleuze and Félix Guattari as "engaged in one of the most interesting undertakings of contemporary philosophy."[9] The first English-language reception of his work (Brassier's account of Laruelle in Radical Philosophy in 2003) has been followed with a slew of introductions from John Ó Maoilearca (Mullarkey), Anthony Paul Smith, Rocco Gangle, Katerina Kolozova, and Alexander R. Galloway, as well as Brassier's own subsequent book, Nihil Unbound.[10]

Today, Laruelle's international reception is growing with dozens of titles a year translated and published in English by such publishing houses as Polity Books, Edinburgh University Press, Continuum, Palgrave Macmillan, Columbia University Press, Urbanomic/Sequence and others.

Bibliography

Books

Philosophie I

Philosophie II

Philosophie III

Philosophie IV

Philosophie V

Selected Articles translated into English

See also

Further reading

External links

Notes and References

  1. https://ndpr.nd.edu/reviews/principles-of-non-philosophy/ Principles of Non-Philosophy – Reviews
  2. https://ndpr.nd.edu/reviews/philosophy-and-non-philosophy/ Philosophy and Non-Philosophy – Reviews
  3. François Laruelle, Dictionary of Non-Philosophy, University of Minnesota Press, 2016.
  4. François Laruelle, "The Generic as Predicate and Constant (Non-Philosophy and Materialism)." in: Bryant, Levi, Graham Harman, and Nick Srnicek (eds.). 2011. The Speculative Turn: Continental Materialism and Realism. Melbourne: Re-Press. p. 237.
  5. John Mullarkey, Post-Continental Philosophy: An Outline, Continuum International Publishing Group, 2007, p. 4.
  6. Katerina Kolozova, The Cut of the Real: Poststructuralist Theories of Subjectivity, New York: Columbia University Press, 2014
  7. Erkan . Ekin . A Biography of Ordinary Man: On Authorities and Minorities . . Spring 2019 . 46 . 119–123 . 14 July 2019.
  8. Brassier 2003, p. 24.
  9. [Gilles Deleuze]
  10. Ray Brassier, Nihil Unbound. Palgrave Macmillan, 2010.