The Third Order of Saint Francis is a third order in the Franciscan tradition of Christianity, founded by the medieval Italian Catholic friar Francis of Assisi.
Francis founded the Third Order, originally called the Brothers and Sisters of Penance, in 1221, to accommodate men and women who, either from already being in consecrated life as hermits, or from being married, were ineligible to join the Franciscan First or Second Orders, respectively. In this way, they could live their lives affiliated to the Franciscan vision of the Gospel.
The Order is divided into two different branches, each with its own Rule of Life:
1) the friars and nuns of the Third Order Regular of Saint Francis of Penance as well as the men and women who live in hundreds of religious congregations worldwide;
2) the Third Order Secular, now called the Secular Franciscan Order, who belong to local fraternities. These members do not wear a religious habit, take promises, not religious vows, and do not live in community, but gather together in fellowship on a regular basis. They can be married, single or clergy.[1] These were reorganized and renamed in 1978, with the approval of Pope Paul VI.[2]
The Lutheran and Anglican traditions also have Franciscan Third Orders.
Tertiaries (from the Latin tertiarius, relative to "third"), or what are known as "Third Orders", are those who live according to the Third Rule of religious orders, either inside or outside of a religious community. The idea which forms the basis of this institute is to allow those who cannot enter a religious order to enjoy the advantages and privileges of religious orders.[3]
When the immediate disciples of the saint had become an order bound by the religious vows, it became necessary to provide for the great body of laity—married men and women who could not leave the world or abandon their avocations, but still were part of the Franciscan movement and desired to carry out its spirit and teaching. And so, around 1221, Francis drew up a Rule for those of his followers who were debarred from being members of the order of Friars Minor. At first they were called "Brothers and Sisters of the Order of Penance", but later on, when the Friars were called the "First Order" and the nuns the "Second Order", the Order of Penance became the "Third Order of St. Francis", whence the name Tertiaries. According to the traditions of the Order, the original Rule was given by St. Francis in 1221 to a married couple, Luchesius Modestini and his wife, Buonadonna, who wished to follow him but did not feel called to separate as a married couple.
Francis was assisted by his friend Cardinal Ugolino (later Pope Gregory IX) in the creation of the order. Immediately on its establishment in 1221, the Third Order spread rapidly all over Italy and throughout western Europe. It embraced multitudes of men and women from all ranks of society. Everywhere it was connected closely with the First Order.
Because of the prohibition of bearing arms, the followers of this order came into conflict with local authorities and the feudal system of Italy, which customarily required men to carry arms for service in militias or for their lords.[4] By the thirteenth century, local Third Order Confraternities with variations had been established. In 1289, Pope Nicholas IV confirmed the religious order in the bull Supra montem, and put the Third Order under the care of the Friars Minor.[4]
The Third Order was created by Francis of Assisi, and was the exemplar after which the others were fashioned. An early date the other Mendicant Orders formed Third Orders of a similar nature, and so there came into being Dominican Tertiaries, and Carmelite, Augustinian, Servite, Premonstratensian, and many others. These followed the same lines of development as the Franciscan Tertiaries.
By the fifteenth century, numerous individuals living under the Rule of the Third Order were living in small communities and leading eremitical lives. A papal decree of 1447 organized the more isolated communities into a new and separate religious order with its own rule of life. The Third Order became defined between the Third Order Regular (TOR.; i.e. living under a Regula or "Rule") and the Third Order Secular, for those members of the Order who lived in the world. The Rules of the various Third Orders have proved very adaptable to the needs of modern congregations devoted to active works of charity, so a great number of teaching and nursing congregations of women belonged to one or other of the Third Orders.
The Franciscan Third Order was always the principal one. In 1883, it received a great impetus and a renewed vogue from Pope Leo XIII in his approval of a new Rule for the seculars. In 1901, Paul Sabatier published a "Rule of Life of the Brothers and Sisters of Penance", which probably contained the substance of the original Rule of 1221, albeit with additions. It prescribed severe simplicity of dress and of life, abstinence, prayers and other religious exercises. It also forbade theatre attendance, the bearing of arms, and the taking of oaths except when administered by magistrates.
In the nineteenth century, many new congregations adopted the Rule of the Third Order without connection with the First Order.[4] In 1978, Pope Paul VI caused the Rules for regulars and seculars to be recast and made more suitable for the requirements of devout men and women at the present day. The secular wing of the Order was renamed as the Secular Franciscan Order.
After the Reformation, Franciscan Third Orders aligned with the Lutheran Churches and Anglican Communion were organized, such as the Evangelical Franciscans Tertiaries (Evangelischen Franziskaner-Tertiaren), which was founded in 1927 by Friedrich Heiler, a Lutheran priest in Germany.[5]
See main article: Secular Franciscan Order.
The Secular Franciscan Order (Ordo Franciscanus Saecularis in Latin), formerly the Third Order Secular, allows both laypeople and diocesan priests to join. A number of Popes have also been members of this Order. Members of the Secular Franciscan Order are not required to live in religious community, but meet in community regularly. Professed members use the letters OFS after their name.[1] Presently there are about 350,000 members worldwide.
The current rule was given by Pope Paul VI in 1978 with the ecclesiastical letter Seraphicus Patriarcha to adapt the Secular Franciscan Order to twentieth-century needs.[6] Under the new Rule, the tertiaries of the Franciscan movement were set up as an autonomous Order, with their own Minister General as head and became a fully recognized order within the Catholic Church. The order's name was changed from the Third Order Secular to the Secular Franciscan Order.[7]
The origin of the Regular Third Order can be traced back to the second half of the thirteenth century. It was organized, in different forms, in the Netherlands, the south of France, Germany, and Italy. Probably some secular tertiaries, who in many cases had their house of meeting, gradually withdrew entirely from the world and formed religious communities, but without the three substantial vows of religious orders. Other religious associations such as the Beguines (women) and Beghards (men) in the Low Countries sometimes became Third Orders.
Throughout the fourteenth century, the regular tertiaries of both sexes had in the most cases no common organization; only in the following century did single well-ordered religious communities with solemn vows and a common head develop. Pope Martin V submitted in 1428 all tertiaries, regular and secular, to the direction of the Minister-General of the Friars Minor, but this disposition was soon revoked by his successor Pope Eugene IV. Leo X, to introduce uniformity into the numerous congregations, gave a new form to the rule in 1521. It retained the rule as published by Nicholas IV all that could serve the purpose, but added new points, such as the three solemn vows and insisting on subjection to the First Order of St. Francis. For this last disposition the Rule of Leo X was met with resistance, and never was accepted by some congregations.
More than 448 congregations profess the "Rule and Life of the Brothers and Sisters of the Third Order Regular of St. Francis." There are 18 male congregations of Tertiary Franciscans, 370 congregations of Franciscan Sisters and 60 monasteries of cloistered nuns. The Third Order congregations of men and women number over 200,000.
A new Rule, written by friars and sisters of various congregations, was approved by Pope Paul VI in 1978. It is the current Rule followed by all congregations of the Third Order Regular.
It was not until the fifteenth century that there developed single, well-ordered religious communities with solemn vows and a common head. In the fifteenth century there were numerous independent male congregations of regular tertiaries with the three vows in Italy, Sicily, Dalmatia, Spain, Portugal, France, Germany, and in the Netherlands.
The Obregonians, or the "Minim Congregation of Poor Brothers Infirmarians", were a small Spanish Roman Catholic congregation of men dedicated to the nursing care of the sick. The congregation ceased to exist around the time of the Peninsular War.
The Congregation of the Brothers of the Poor of St. Francis was founded on December 25, 1857, at Aachen by John Hoever for the protection and education of poor, homeless boys. In 1866, it was introduced into the United States. Through the generosity of Sarah Worthington Peter,[8] orphanages for boys were established in Teutopolis, Illinois; Detroit, Michigan; Cincinnati, Ohio (1868) and Cold Spring, Kentucky (1869). The orders motherhouse remains in Aachen and maintains houses in Brazil, Holland, and the United States.[9]
The Franciscan Brothers of the Holy Cross (FFSC) were founded by Brother James Wirth in 1862 in Hausen, Germany, to care for orphans, the poor, the sick, and the suffering. In 1891, three Brothers settled in Bad Kreuznach, where they eventually took over a local hospital, now known as St. Marienwörth. The Brothers were invited to come to the Diocese of Springfield, Illinois in 1928 to establish a Monastery and a Trade School. St. Joseph's motherhouse is in Hausen.[10]
Founded in Poland in 1888, the Franciscan Missionary Brothers of the Sacred Heart of Jesus focuses on medical care. They established a long-term medical care facility near St. Louis, Missouri in 1927 to extend their service.[11] As of 2002, the brothers numbered 22.[12]
The Capuchin Tertiary Friars of Our Lady of Sorrows, more commonly as the Amigonian Friars, were founded in Spain in 1889 by Capuchin Friar (later bishop) Luis Amigó y Ferrer. They were established through Amigó's desire to help the young boys he saw caught up in the Spanish penal system. They soon established reform schools and trade schools to help these boys. In 1986 they took over the administration of two youth facilities in San Juan, Puerto Rico.[13]
See also: Third Order Regular of St. Francis of Penance. In 1835 a Franciscan Monastery was built in Roundstone, County Galway, Ireland.[14] In 1858, Bishop John Loughlin issued an invitation to the Brothers of the monastery to operate schools for the boys of the Diocese of Brooklyn.[15]
There were also congregations of religious sisters of the Third Order. For instance, the Grey Sisters of the Third Order, serving in hospitals, spread in France and the Netherlands. In 1403, Elizabeth of Reute and several other young women who were Franciscan tertiaries, under the guidance of Konrad Kügelin, provost of the Canonry of St. Peter in Waldsee, acquired a house in Reute on the outskirts of Waldsee.[16] This community was a proto-monastery of the Order, as tertiaries of the mendicant orders had not yet been allowed to profess vows.
Angelina of Marsciano is generally credited with the founding of the Third Order Regular for women around 1403, as her religious congregation marked the establishment of the first Franciscan community of women living under the Rule of the Third Order Regular authorized by Pope Nicholas V.[17] [18] Unlike the Second Order of the Franciscan movement, the Poor Clare nuns (who were not an enclosed religious order)[19] lived under the authority of the local bishop of the diocese.
Whilst Leo X in the reform of the rule had left it free to the congregations to adopt papal enclosures or not, Pius V (1568) prescribed it to all convents of tertiary sisters with solemn vows. Still, this order was not carried out everywhere. In this regard the custom prevailed that the Friars Minor refused to take the direction of those convents which had only episcopal enclosure. Besides those already mentioned above, we may add the different offshoots of the Sisters of St. Elizabeth in Austria, Germany, the Netherlands, and France (there, under the name of Soeurs du Refuge, some of them still exist). The first Ursulines, also, founded by St. Angela Merici (1540), belonged to the Third Order.
The history of the Third Order of St. Francis had a range of organizational models. Some monasteries were established to pursue the purely contemplative life, usually in an urban setting; others communities of women did not embrace the enclosure, but considered active works of charity, tending to the poor and sick, as part of their Franciscan charism. In the nineteenth century many of the new congregations adopted the Rule of the Third Order, but most of them have no connection with the First Order. As to their activities, almost all dedicate themselves to works of charity, either in hospitals, homes, or ateliers; others work in schools, not a few are in foreign missions.
The Franciscan Missionaries of Mary was founded in 1877 in Ootacamund, India, by Hélène de Chappotin de Neuville. As of 2016, there are almost 8,300 sisters in 75 countries, including Canada, England, Scotland, and the United States. In the U.S. they sponsor the Cardinal Hayes Home in Millbrook, New York, for developmentally challenged individuals.[31]
The Franciscan Missionary Sisters for Africa was founded in 1952 by Mary Kevin of the Sacred Passion (born Theresa Kearney, County Wicklow, Ireland). It was intended as an offshoot from the Mill Hill Sisters, with the purpose of focusing on the African missions. The sisters work in Uganda, Kenya, Zambia, Zimbabwe, South Sudan, America, Ireland and Scotland. A convent was established in Boston, Massachusetts, in 1952, with an American novitiate being opened in 1954. The Generalate is in Dublin, Ireland.[32]
The Sisters of St. Francis of Penance and Christian Charity is an international congregation founded in 1835 in Heythuysen, Netherlands, by Catherine Damen (Mother Magdalen) to care for neglected children. The Sisters from the German province arrived in New York City in 1874 at the request of the German Jesuits of St. Michael's parish in Buffalo, New York, where there was a great need for German-speaking sisters to teach the young of the expanding German population on Buffalo's east side. In 1939, the North American province was divided into three separate provinces. Since 1992, the three U.S. provinces have sponsored a mission in Palenque, Chiapas, Mexico.[37]
The Franciscan Apostolic Sisters were founded in 1953 by Gerardo Filipetto to assist the missionary Franciscan friars in their work of spreading the Gospel and caring for the poor and the sick. They established a community in the Diocese of Lincoln, Nebraska, in 1992, and later in Illinois and Rhode Island. The motherhouse is in Cagayan, the Philippines.[38]
The Congregation of the Sisters of Saint Elizabeth (CSSE) was founded by Bl. Maria Merkert in Prussian Silesia in 1850.[26]
The Congregation of Sisters of St. Felix of Cantalice Third Order Regular of St. Francis of Assisi (CSSF) with general motherhouse in Kraków, Poland. It was founded in 1855 by Sophia Truszkowska in Warsaw, then within the Russian Empire but now Poland. There are 1800 sisters, 700 of whom serve in the North American Province. Other Provinces are based in Kraków, Przemyśl, Warsaw, and Curitiba, Brazil.[39] Introduced in the United States in 1874 in Livonia, Michigan (1874), Buffalo, New York (1900), Chicago, Illinois (1910), Lodi, New Jersey (1913), Coraopolis, Pennsylvania (1920), Enfield, Connecticut (1932), and Rio Rancho, New Mexico (1953). These locations amalgamated to form the new Province of Our Lady of Hope based in Beaver Falls, Pennsylvania. This province has 700 professed sisters who serve from Canada's Northwest Territories to Haiti.
The Congregation of the Franciscan Hospitaller Sisters of the Immaculate Conception was founded in Lisbon, Portugal, in 1871 by Libânia do Carmo Galvão Mexia de Moura Telles e Albuquerque (Sr. Maria Clara), and is represented in fifteen countries. They came to the United States in 1960 in order to aid Portuguese immigrants. They serve in the state of California in the dioceses of San Jose, Fresno, and Monterey. The majority of the California sisters now are involved in healthcare. The Motherhouse is in Lisbon.[40]
The Sisters of Mercy of the Holy Cross were founded in Switzerland in 1856 by Capuchin friar Theodosius Florentini and Maria Katherina Scherer.[41] A congregation that specialized in healthcare, they came to the United States in 1912. In 1923 they were invited to Merrill, Wisconsin. The sisters work primarily in Wisconsin and Louisiana. The general motherhouse is in Ingenbohl, Switzerland.
The Little Sisters of St. Francis was founded in 1923 by Mill Hill Sister Mary Kevin Kearney. They work in Uganda, Kenya, and Zambia. The motherhouse is in Nkokonjeru, where they manage St. Francis Hospital Nkokonjeru.[42]
In Germany, the Lutheran Franciscan Tertiaries, officially known as the Evangelische Franziskanerbruderschaft der Nachfolge Christi, were founded in 1927; the emphasize the Rule of Saint Francis and pray daily from their breviary.[48]