The Nine Saints were a group of missionaries who were important in the initial growth of Christianity in what is now Ethiopia during the late 5th century. The names of the Nine Saints are:
Rugare Rukuni and Erna Oliver identify the Nine Saints as Jewish Christians, and attribute the Judaic character of Ethiopian Christianity, in part, to their influence.[1]
Although frequently described as coming from Syria, only two or three actually came from that province; according to Paul B. Henze, others have been traced to Constantinople, Anatolia, and even Rome.[2]
The Ethiopian historian Taddesse Tamrat speculates that they may have been connected with the anti-Monophysite and anti-Miaphysite persecutions that followed the Council of Chalcedon, which adopted Dyophysitism. Their activities spread Christianity beyond "a narrow corridor between Adulis and Aksum along the caravan routes."[3]
Besides converting the local inhabitants to Christianity, they also founded a number of monastic houses that followed the rule of Saint Pachomius: Abba Aftse founded the monastery at Yeha; Abba Alef the northernmost establishment at Bi'isa on the south bank of the Mareb River; the foundation of the important monastery of Debre Damo is attributed to Abba Aragawi; Abba Liqanos and Abba Pantelewon are credited with establishing Pentalewon Monastery in Axum; Abba Garima founded Abba Garima Monastery north of Adwa; Abba Guba the one at Madara; Abba Tsahma the one at Sedenya; and Abba Yem'ata founded the southernmost one of the group in the Gar'alta, noted for its Abuna Yemata Guh church named after him.[4]
Recent radiocarbon dating supports the tradition of Saint Abba Garima's arrival at the Abba Garima Monastery in 494.[5] The Garima Gospels, which Garima is said to have written, is now regarded as "the world's earliest illustrated Christian manuscript" and the oldest surviving Ethiopian manuscript of any kind.[5]