| Nikos Beloyannis | |
| Birth Date: | 22 December 1915 |
| Birth Place: | Amaliada, Greece |
| Death Place: | Goudi, Athens, Greece |
| Partner: | Elli Pappa |
| Party: | Communist Party of Greece |
| Occupation: | Politician, political commissar |
| Branch: | Democratic Army of Greece Greek People's Liberation Army |
| Serviceyears: | 1946-1949 (Democratic Army of Greece) 1943-1945 (Greek People's Liberation Army) |
| Rank: | Political commissar |
| Unit: | 10th Division (Democratic Army of Greece) 9th Regiment (Greek People's Liberation Army) |
| Battles: | |
Nikos Beloyannis (Greek, Modern (1453-);: Νίκος Μπελογιάννης; 1915 – 30 March 1952) was a Greek resistance leader and leading cadre of the Greek Communist Party.
Beloyannis was born in Amaliada (Peloponnese, Greece) in 1915. He came from a relatively prosperous family and went on to study law in Athens, but before being able to graduate, he was arrested and jailed in the Akronauplia prison (Nauplion) by the Ioannis Metaxas regime in the 1930s and transferred to the Germans after the Axis occupation of Greece (1941). He escaped in 1943 and joined the Greek People's Liberation Army (ELAS) in Peloponnese on the side of Aris Velouchiotis. After becoming Political Commissioner of the Democratic Army of Greece (DSE) during the Greek Civil War, he was one of the last to leave the country (1949) after its defeat.[1]
In June 1950, Beloyannis returned to Greece in order to re-establish the Athens organization of the Communist Party of Greece (KKE) that had been declared illegal. He was arrested on 20 December 1950 and was taken before a court-martial on charges of violating Compulsory Law 509/1947, which criminalized KKE. He was accused of treason, allegedly having transmitted information to the Soviet Union. The Beloyannis trial started in Athens on 19 October 1951. In total, 94 people were accused. One of the three members of the court-martial was Georgios Papadopoulos[2] who later (1967) became the leader of the military dictatorship of 1967-1974. Beloyannis denied all accusations and stressed the patriotic nature of his actions during the anti-Nazi resistance (1941—1944), the British intervention (1944–1946) and the Greek Civil War (1946–1949). He became globally known as the "Man with the Carnation" and as such, he was depicted in a famous Pablo Picasso sketch. Beloyannis made an impassioned defense of the achievements of the resistance and exposed the fact that in the postwar years people who had fought the Nazis were persecuted for their left-wing views, while Nazi collaborators were rewarded with posts in the Greek government due to the Cold War atmosphere.[3]
Despite national and international appeals for clemency, between 15–16 November, the court-martial sentenced Beloyannis and eleven of his comrades to death.[4] On 1 March 1952, Beloyannis and seven others were sentenced to death. Within a week, the Greek government received from all over the world hundreds of thousands telegrams against the death sentence, while an international campaign -- with the participation of personalities like Picasso, Charlie Chaplin, Jean Paul Sartre, Paul Éluard, Nazim Hikmet and others -- asked for the cancellation of the military tribune's verdict.[5] Four prisoners were taken from Kallithea on the early morning of Sunday, 30 March 1952, and executed in the Goudi camp.[6] The sentences of the other co-defendants of Beloyannis were commuted to life imprisonment, and by the mid-1960s, all were released from prison.
Beloyannis was the one of the most prominent of the Greeks who collaborated with the Soviet Union after World War II. His name was given to the village of Beloiannisz, Hungary, which housed Greek left-wind refugees who fled Greece at the end of the civil war (1949) until they were allowed to return to Greece by the first Andreas Papandreou government in the early 1980s.[7] [8]
In his last letter, written from death-row, Beloyannis mentions two books that he appears to have written on the economic development of Greece and the country's history of literature.[9] The manuscripts of the former were published in 2010 under the title Foreign Capital in Greece (Το Ξένο Κεφάλαιο στην Ελλάδα, To Kseno Kefaleo stin Ellada).[10] Through the detailed analysis of Greece's external borrowing, its history is presented as one of subjection to foreign powers and financial institutions who ended up controlling most of its economy and resources to the dismay of the working class.[11]