Nicodemite Explained

A Nicodemite ^[1] is a person suspected of publicly misrepresenting their religious faith to conceal their true beliefs.^{[2] [3]} The term is sometimes defined as referring to a Protestant Christian who lived in a Roman Catholic country and escaped persecution by concealing their Protestantism.^{[4] [5]}

The word is normally a term of disparagement. Introduced into 16th-century religious discourse, it persisted in use into the 18th century and beyond. Originally employed mostly by Protestants, it was usually applied to persons of publicly conservative religious position and practice who were thought to be secretly humanistic or reformed.

In England during the 17th and 18th centuries the term was often applied to those suspected of secret Socinian, Arian, or Deist beliefs.^[6]

Origin

The term was apparently introduced by John Calvin (1509–1564) in 1544 in his .^[7] Since the French monarchy had increased its prosecution of heresy with the Edict of Fontainebleau (1540), it had become more dangerous to profess dissident beliefs publicly, so refuge was sought in emulating the disciple Nicodemus.

According to the Gospel of John (John 3, John 3:1-2), Nicodemus was a Pharisee and member of the Sanhedrin. Although outwardly remaining a pious Jew, he came to Jesus secretly by night to receive instruction.

Notable suspected Nicodemites

• Edward Courtenay, 1st Earl of Devon (c.1527–1556), courtier of Mary I of England^[8]
• Thomas Cranmer (1489–1556), first Anglican Archbishop of Canterbury under Henry VIII of England^[9]
• Michelangelo (1475–1564), who sculpted a portrait of himself as Nicodemus in his Florentine Pietà^[10]
• Isaac Newton (1643–1727), eminent scientist and theologian^[11]
• Reginald Cardinal Pole (1500–1558), last Roman Catholic Archbishop of Canterbury^[12]

See also

• An Historical Account of Two Notable Corruptions of Scripture
• Crypto-Christianity
• Crypto-Islam
• Crypto-Judaism
• Crypto-Protestantism
• Crypto-Papism
• Marrano
• Morisco
• Religious views of Isaac Newton
• Taqiyya

References

1. 2021-07-31.
2. Overell 2004, pp. 117-118.
3. Livingstone 2000
4. Web site: Definition of NICODEMITE . [...] a secret follower or adherent[;] specifically : a 16th century Protestant Christian who lived in a Roman Catholic country and escaped persecution by concealing his or her Protestantism.
5. Web site: Nicodemism . The term Nicodemite, derived from Nicodemus, who visited Jesus by night, generally denotes a secret or timid adherent. J. Calvin applied it to those converts to Protestantism in Catholic France who outwardly continued RC practices. In modern times Nicodemism covers all forms of religious simulation..
6. Snobelen 1999.
7. Eire 1979
8. Overell 2008, passim.
9. Overell 2008, p. 207.
10. Shrimplin-Evangelidis 1989.
11. Snobelen 1999.
12. Overell 2008, p. 7.

Bibliography

• Ginzburg, Carlo "Il nicodemismo. Simulazione e dissimulazione religiosa nell'Europa del Cinquecento", Einaudi, Torino 1970
• Eire, Carlos M. N. "Prelude to Sedition: Calvin's Attack on Nicodemism and Religious Compromise". Archiv für Reformationsgeschichte 76:120-45.
• Eire, Carlos M. N. "Calvin and Nicodemism: A Reappraisal". Sixteenth Century Journal X:1, 1979.
• Livingstone, E. A. "Nicodemism". In The Concise Oxford Dictionary of the Christian Church. Oxford University Press, Oxford, 2000. Entry available here.
• Overell, M. Anne Italian Reform and English Reformations, c.1535–c.1585. The Open University, UK. 2008. Excerpt available online.
• Overell, Anne. "A Nicodemite in England and Italy: Edward Courtenay, 1548-46". In John Foxe at Home and Abroad. D. M. Loades, ed. Ashgate Publishing, Farnham, Surrey, UK, 2004.
• Pettegree, Andrew. "Nicodemism and the English Reformation" in Marian Protestantism: Six Studies, St. Andrews Studies in Reformation History. Aldershot, 1996, pp. 86–117.
• Shrimplin-Evangelidis, Valerie. Michelangelo and Nicodemism: The Florentine Pietà. College Art Association, 1989.
• Snobelen, Stephen D. "Isaac Newton, heretic: the strategies of a Nicodemite." The British Journal for the History of Science, 32:4:381-419. Cambridge University Press, 1999.
• Anderson Magalhães, All’ombra dell’eresia: Bernardo Tasso e le donne della Bibbia in Francia e in Italia, in Le donne della Bibbia, la Bibbia delle donne. Teatro, letteratura e vita, Atti del XV Convegno Internazionale di Studio organizzato dal Gruppo di Studio sul Cinquecento francese, Verona, 16-19 ottobre 2009, a cura di R. Gorris Camos, Fasano, Schena, 2012, pp. 159–218.