Nehemiah 11 Explained

Nehemiah 11 is the eleventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 21st chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,[1] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The chapter describes the repopulation of Jerusalem. Judahites (4-6), Benjamites (7-9), priests (10-14), Levites (15-18), gatekeepers (19) and "the rest of Israel" (20-21). Roles in relation to leadership, maintenance and prayer in the Temple are allocated. The people cast lots and 1 of 10 are to volunteer to live in the city (still having military duties) whilst the remainder repopulate the surrounding areas (possession of the land theme).

Text

The original text of this chapter is in Hebrew language. This chapter is divided into 36 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008).

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;

ak{G}

B; 4th century), Codex Sinaiticus (S; BHK:

ak{G}

S; 4th century), and Codex Alexandrinus (A;

ak{G}

A; 5th century).

Repopulation of Judah (11:1–30)

Jerusalem, as the provincial capital, already had a sizeable number of population, but mostly of the ruling class, close to leadership positions. Nehemiah was recorded as having 150 officials dining with him in 5:17 KJV. Anglican commentator H. E. Ryle refers to a suggestion that the rulers or princes, before Nehemiah took the matter in hand, had resided in the country.[2] However, the city needed more general population in order to grow. The people who would move to Jerusalem were determined by casting lots, one each out of groups of ten family representatives. The detailed list (verses 3–24) demonstrates that each group living outside the city was well represented by families living within its walls.

Among the cities resettled by the returning populations are mentioned Qiryat-arba, Zorah, Jarmuth, Zanoah, Adullam, and Lachish.[3]

Verse 1

And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities..[4] Jerusalem is also called "the holy city verse 18. Ryle notes that "the occurrence of this title in Scripture may be illustrated by Isaiah 48:2, For they call themselves of the holy city and, O Jerusalem, the holy city", see also Daniel 9:24 and Joel 3:17. In the New Testament it occurs in and Matthew 27:53, see also ; ; ; Revelation 22:19. The New English Translation explains that "the word 'hand' is used here in the sense or a part or portion".[5]

Verse 16

And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.[6]

Verse 23

For it was the king's commandment concerning them, that a certain portion should be for the singers, due for every day.[9]

Outside Jerusalem (11:25–36)

This part scans the Jewish habitation outside Jerusalem with enclaves and settlements throughout the Judean countryside, listing the towns of Judah (verses 25–30), the towns of Benjamin (verses 31–35) and a note on the dwellings of the Levites (verse 36).

Verse 31

Also the children of Benjamin from Geba dwelt in Michmash, Aija, and Bethel, and their villages;[13]

Verse 36

And of the Levites were divisions in Judah, and in Benjamin.[15] Based on 21 KJV, the Levites was not given land as inheritance, for 'their portion was the Lord and the honor of his service', but they were given a share of specific towns among the various tribes of Israel.

See also

Sources

. Lester L. Grabbe . Nehemiah . Eerdmans Commentary on the Bible . James D. G.. Dunn . James Dunn (theologian) . John William. Rogerson . John W. Rogerson . Wm. B. Eerdmans Publishing . illustrated . 2003 . 320–328. 978-0802837110 . October 28, 2019.

. Henry Hampton Halley. Halley's Bible Handbook: an abbreviated Bible commentary . 24th (revised). Zondervan Publishing House . 1965 . registration. 0-310-25720-4.

. Daniel L. Smith-Christopher . 15. Ezra-Nehemiah . The Oxford Bible Commentary . John. Barton . John Barton (theologian) . John. Muddiman . John Muddiman . Oxford University Press . first (paperback) . 2007 . 308–324 . 978-0199277186 . February 6, 2019.

. Ernst Würthwein . The Text of the Old Testament . Wm. B. Eerdmans . Grand Rapids, MI . 1995 . Erroll F.. Rhodes . 0-8028-0788-7 . January 26, 2019.

Further reading

External links

Notes and References

  1. [Babylonian Talmud]
  2. [H. E. Ryle|Ryle, H. E.]
  3. Nehemiah 11:25–30
  4. 11:1 KJV KJV
  5. Note [a] at Nehemiah 11:1 in the New English Translation
  6. 11:16 KJV KJV
  7. Note [a] on Nehemiah 11:16 in NET Bible
  8. Note [a] on Nehemiah 11:16 in NKJV
  9. 11:23 KJV KJV
  10. Note [a] on Nehemiah 11:23 in NET Bible
  11. Note [a] on Nehemiah 11:23 in NKJV
  12. Note [b] on Nehemiah 11:23 in NET Bible
  13. 2 Nehemiah NKJV
  14. Note [a] on Nehemiah 11:31 in NET Bible
  15. 11:36 KJV KJV