Sindhis Explained

Group:Sindhi
Native Name Lang:sd
Region1: Pakistan
Pop1:39,252,262[1] [2]
Region2: India
Pop2:3,000,000
Region3: Saudi Arabia
Pop3:180,980 (2020)
Ref3:[3]
Region4: United Arab Emirates
Pop4:94,620
Ref4:[4]
Region5: United States
Pop5:38,760
Ref5:[5]
Region6: United Kingdom
Pop6:25,000
Ref6:[6]
Region7: Malaysia
Pop7:30,000 (2021)[7]
Region11: Philippines
Pop11:20,000 (1997)
Region10: Hong Kong
Pop10:20,000
Ref10:[8]
Region9: Afghanistan
Pop9:21,000
Region12: Bangladesh
Pop12:15,000
Region13: Oman
Pop13:14,700 (2020)
Region14: Canada
Pop14:12,065
Ref14:[9]
Region15: Singapore[10]
Pop15:11,860
Ref15:[11]
Region16: Indonesia
Pop16:~10,000[12]
Region17: Kenya
Pop17:3,300 (2020)
Region18: Australia
Pop18:2,640 (2021)[13]
Region19: Belize
Pop19:1,200 (2011)
Region20: Sri Lanka
Pop20:1,000
Pop21:1,000[14]
Region22: Gibraltar
Pop22:500[15]
Languages:Sindhi
Rels:Majority:
Islam
Minority:
Related Groups:Indo-Iranian peoples (specifically Punjabis, Gujaratis and Baloch)

Sindhis (; Sindhi: rtl=no|{{naskh|سنڌي; in Sindhi pronounced as /sɪndʱiː/)[16] are an Indo-Aryan ethnolinguistic group, originating from and native to the Pakistani province of Sindh, who share a common Sindhi culture, history and language. The historical homeland of Sindhis is bordered by the southeastern part of Balochistan, the Bahawalpur region of Punjab and the Kutch region of Gujarat.[17] [18]

Having been isolated throughout history, unlike its neighbours, Sindhi culture has preserved its uniqueness.[19] [20] After the partition of British India in 1947, many Sindhi Hindus and Sindhi Sikhs migrated to the newly independent Dominion of India and other parts of the world; some Sindhis fled and formed diasporas settling in countries such as England[21] and the United States. Pakistani Sindhis are predominantly Muslim with a smaller Sikh and Hindu minority that are concentrated mostly in the eastern Sindh, whereas Indian Sindhis are predominantly Hindu with smaller Sikh and Jain minorities. Despite being geographically separated, Sindhis still maintain strong ties to each other and share similar cultural values and practices.[22] [23]

Etymology

See also: Jadgal people. The name Sindhi is derived from the Sanskrit Sindhu, which translates as "river" or "sea body"; the Greeks used the term "Indos"[24] to refer to the Indus River and the surrounding region, which is where Sindhi is spoken.

The historical spelling "Sind" (from the Perso-Arabic سند) was discontinued in 1988 by an amendment passed in the Sindh Assembly, and is now spelt "Sindh." Hence, the term "Sindhi" was also introduced to replace "Sindi".

In the Balochi language, the traditional terms for Sindhis are Jadgal and Jamote. They are derived from the prefix Jatt referring to the tribe by that name, and the suffix gal meaning "speech". Thus, it signifies someone who speaks the language of the Jatts, i.e. a Jatt. The term Jatt historically encompassed Sindhis and Punjabis, and was frequently used by the British for Sindhis in their census records.[25] [26]

Geographic distribution

Sindh has been an ethnic historical region isolated from the rest of India; unlike its neighbors Sindh did not experience violent invasions.[27] Boundaries of various Kingdoms and rulers in Sindh were defined on ethnic lines. Throughout history the geographical definition for Sindh referred to the south of Indus and its neighboring regions.[28]

Pakistan

See also: Sind Province (1936–1955), Pakistan Resolution in Sindh assembly, Bombay Presidency, Sindhudesh and Insurgency in Sindh. After the British conquest, Sindh was integrated into the Bombay province and the Khairpur state remained a British suzerain. Sindhis had almost no representation in the government of Bombay State, to the point that only after 1890 was Sindh represented for the first time with only four members representing Sindh. This token representation did not satisfy Sindhis and soon a movement began for a separate province that resulted in the formation of Sind province in 1936.

This was also supported by Muslim League, which considered it necessary for the creation of Pakistan in future. Sindhis had contributed massively[29] to the Pakistan movement, especially by passing a Muslim state resolution in the Sindh assembly on 10 October 1938 under the condition for a self-government[30] under leaderships of GM Syed and Ghulam Hussain Hidayatullah. Sindh thus became the first province of British India to openly support a Muslim state in India and later Pakistan and its creation. The movement faced fierce political resistance from Sindhi nationalists such as Allah Bux Soomro and the Indian National Congress, which were against Sindh joining Pakistan.[31]

After the breakup of Pakistan in 1971, G. M. Syed and other nationalists inspired by Bengali nationalism launched the Jeay Sindh Movement,[32] which aimed for autonomy initially but later on raised separatist demands.[33] This movement reached its peak following the assassination of Benazir Bhutto in 2007, starting from 2008 and lasting until 2012 and the death of Bashir Khan Qureshi.[34]

In Pakistan as per 2017 census,[35] Sindhis are the third largest ethnic group, after Punjabis and Pashtuns and followed by Saraikis. Sindhis account for 14% of Pakistan's population with an estimated 34,250,000 people. Sufism has been an important aspect in the spiritual life of Muslim Sindhis; as a result Sufism has become a marker of identity in Sindh.[36] [37]

Sindhis in Pakistan have their own province, Sindh, It also has the largest population of Hindus in Pakistan, with 93% of Pakistani Hindus residing in Sindh.[38] [39]

India

See also: Sindhis in India. Sindhi Hindus were an economically prosperous community in urban Sindh before partition,[40] but due to fear of persecution on the basis of religion and after large scale arrival of Muslim refugees from India,[41] they migrated to India after partition. They had a hard time[42] [43] in India developing their economic status with no native homeland to claim, they chose to live in states that had similarity with Sindhi culture.[44] Despite all of that they were successful in establishing themselves as one of India's richest communities,[45] [46] especially through business and trade.[47] [48] [49] Sindhis have disinguished themselves in India,[50] from famous actors such as Ranveer Singh and Jimmi Harkishin to veteran politicians such as L. K. Advani, all of whom had families that came from Sindh.

In India as per 2011 census,[51] Sindhis have an estimated population of 2,770,000. Unlike Sindhis in Pakistan, Indian Sindhis are scattered throughout India in states such as Gujarat, Maharashtra and Rajasthan.

Population break up by states (Census of India 2011)!State!Population (100 Thousands)!% of Total
Gujarat11.8442.7%
Maharashtra7.2426.1%
Rajasthan3.8713.9%
Madhya Pradesh2.458.8%
Chhattisgarh0.933.4%
Delhi0.311.1%
Uttar Pradesh0.291.0%
Assam0.200.7%
Karnataka0.170.6%
Andhra Pradesh0.110.4%

Diaspora

See also: Sindhi diaspora. Today many Sindhis live outside Pakistan and India, particularly in Afghanistan, where there are an estimated 25,000 of them, largely engaged in merchant trade.[52] In addition, during the crackdown on separatist groups by Pervez Musharraf an estimated 400-500 Sindhi separatists, along with Balochis, fled to Afghanistan.[53]

Another group of Sindhis migrated to the island of Ceylon, which is the now modern day country of Sri Lanka, roughly two centuries ago to engage in business and trade.[54] [55] [56] They came via migration from Hyderabad city of Sindh.[57] However, after partition this trend increased as Sindhi Hindus left their home province.[58] Today they are mainly concentrated around Colombo.[59]

Rich Sindhi communities can also be found in both Hong Kong[60] and Singapore.[61]

History

See also: History of Sindh. Sindh was the site of one of the Cradle of civilizations, the Bronze Age Indus Valley civilisation that flourished from about 3000 B.C.E. The Indo-Aryan tribes of Sindh gave rise to the Iron Age vedic civilization, which lasted until 500 B.C.E. During this era, the Vedas were composed.

In 518 B.C.E., the Achaemenid empire conquered Indus valley and established Hindush satrapy in Sindh. Following Alexander the Great's invasion, Sindh became part of the Mauryan Empire. After its decline, Indo-Greeks, Indo-Scythians and Indo-Parthians ruled in Sindh.

Sindh is sometimes referred to as the Bab-ul Islam (transl. 'Gateway of Islam'), as it was one of the first regions of the Indian subcontinent to come under Islamic rule. Parts of the modern-day province were intermittently subject to raids by the Rashidun army during the early Muslim conquests, but the region did not come under Muslim rule until the Arab invasion of Sind occurred under the Umayyad Caliphate, headed by Muhammad ibn Qasim in 712 C.E. Afterwards, Sindh was ruled by a series of dynasties including the Habbaris, Soomras, Sammas, Arghuns and Tarkhans.

The Mughal empire conquered Sindh in 1591 and organized it as Subah of Thatta, the first-level imperial division. Sindh again became independent under the Kalhora dynasty. The British conquered Sindh in 1843 after their victory in the Battle of Hyderabad over the Talpur dynasty. Sindh became a separate province in 1936, and after independence became part of Pakistan.

Prehistoric period

Sindh and surrounding areas contain the ruins of the Indus Valley Civilization. There are remnants of ancient cities and structures, with a notable example in Sindh being that of Mohenjo Daro. Built around 2500 B.C.E., it was one of the largest settlements of the ancient Indus civilisation or Harappan culture, with features such as standardized bricks, street grids, and covered sewer systems.[62] It was one of the world's earliest major cities, contemporaneous with the civilizations of ancient Egypt, Mesopotamia, Minoan Crete, and Caral-Supe.

Mohenjo-daro was abandoned in the 19th century B.C.E. as the Indus Valley Civilization declined, and the site was not rediscovered until the 1920s. Significant excavation has since been conducted at the site of the city, which was designated a UNESCO World Heritage Site in 1980.[63] The site is currently threatened by erosion and improper restoration.[64]

The cities of the ancient Indus were noted for their urban planning, baked brick houses, elaborate drainage systems, water supply systems, clusters of large non-residential buildings, and techniques of handicraft and metallurgy. Mohenjo-daro and Harappa very likely grew to contain between 30,000 and 60,000 individuals,[65] and the civilisation may have contained between one and five million individuals during its florescence. A gradual drying of the region during the 3rd millennium B.C.E. may have been the initial stimulus for its urbanisation. Eventually it also reduced the water supply enough to cause the civilisation's demise and to disperse its population to the east.

Historical period

For several centuries in the first millennium B.C.E. and in the first five centuries of the first millennium A.D., western portions of Sindh, the regions on the western flank of the Indus river, were intermittently under Persian,[66] Greek[67] and Kushan rule,[68] first during the Achaemenid dynasty (500–300 BC) during which it made up part of the easternmost satrapies, then, by Alexander the Great, followed by the Indo-Greeks[69] and still later under the Indo-Sassanids, as well as Kushans,[70] before the Islamic conquest between the 7th and 10th centuries C.E. Alexander the Great marched through Punjab and Sindh, down the Indus river, after his conquest of the Persian Empire.

The Ror dynasty was a power from the Indian subcontinent that ruled modern-day Sindh and Northwest India from 450 B.C.E. to 489 C.E.[71]

Medieval period

Sindh was one of the earliest regions to be conquered by the Arabs and influenced by Islam[72] after 720 C.E. Before this period, it was heavily Hindu and Buddhist. After 632 C.E., it was part of the Islamic empires of the Abbasids and Umayyids. Habbari, Soomra, Samma, Kalhora dynasties ruled Sindh.

After the death of the Islamic prophet Muhammad, the Arab expansion towards the east reached the Sindh region beyond Persia. An initial expedition in the region, launched because of the Sindhi pirate attacks on Arabs in 711–12, failed.[73]

In 712, when Mohammed Bin Qasim invaded Sindh with 8000 cavalry while also receiving reinforcements, Al-Hajjaj ibn Yusuf instructed him not to spare anyone in Debal. According to the Chach Nama, after the Arabs scaled Debal's walls, the besieged denizens opened the gates and pleaded for mercy but Qasim stated he had no orders to spare anyone. The historian al-Baladhuri stated that after conquest of Debal, Qasim kept slaughtering its inhabitants for three days. The custodians of the Buddhist stupa were killed and the temple was destroyed; 700 women taking shelter there were enslaved. Qasim gave a quarter of the city to Muslims and built a mosque there.

At Ror, 6000 fighting men were massacred with their families enslaved. The massacre at Brahamanabad has various accounts of 6,000 to 26,000 inhabitants slaughtered.[74]

In the late 16th century, Sindh was brought into the Mughal Empire by Akbar, himself born in the Rajputana kingdom in Umerkot in Sindh.[75] [76] Mughal rule from their provincial capital of Thatta was to last in lower Sindh until the early 18th century, while upper Sindh was ruled by the indigenous Kalhora dynasty, consolidating their rule until the mid-18th century, when the Persian sacking of the Mughal throne in Delhi allowed them to grab the rest of Sindh. It is during this the era that the famous Sindhi Shah Abdul Latif Bhittai composed his classic Sindhi text Shah Jo Risalo[77] [78] [79]

The Talpur dynasty (Sindhi: ٽالپردور‎‎) succeeded the Kalhoras in 1783 and four branches of the dynasty were established.[80] One ruled lower Sindh from the city of Hyderabad, another ruled over upper Sindh from the city of Khairpur, a third ruled around the eastern city of Mirpur Khas, and a fourth was based in Tando Muhammad Khan. They were ethnically Baloch,[81] and for most of their rule, they were subordinate to the Durrani Empire and were forced to pay tribute to them.[82] [83]

They ruled from 1783 until 1843, when they were in turn defeated by the British at the Battle of Miani and Battle of Dubbo.[84] The northern Khairpur branch of the Talpur dynasty, however, continued to maintain a degree of sovereignty during British rule as the princely state of Khairpur, whose ruler elected to join the new Dominion of Pakistan in October 1947 as an autonomous region, before being fully amalgamated into West Pakistan in 1955.

Baloch migrations in the region between 14th and 18th centuries and many Baloch dynasties saw a high Iranic mixture into Sindhis.[85] [86] [87]

Modern period

British rule

The British conquered Sindh in 1843. General Charles Napier is said to have reported victory to the Governor General with a one-word telegram, namely "Peccavi"  - or "I have sinned" (Latin),[88] which was later turned into a pun known as "Forgive me for I have Sindh".

The British had two objectives in their rule of Sindh: the consolidation of British rule and the use of Sindh as a market for British products and a source of revenue and raw materials. With the appropriate infrastructure in place, the British hoped to exploit Sindh's economic potential.[89] [90]

The British incorporated Sindh, some years later after annexing it, into the Bombay Presidency. The distance from the provincial capital, Bombay, led to grievances that Sindh was neglected in contrast to other parts of the Presidency. The merger of Sindh into Punjab province was considered from time to time but was turned down because of British disagreement and Sindhi opposition, both from Muslims and Hindus, to being annexed to Punjab.[91]

Post-colonial era

In 1947, violence did not constitute a major part of the Sindhi partition experience, unlike in Punjab. This was in part due to the Sufi-influenced culture of religious tolerance and in part because Sindh was not divided and was instead made part of Pakistan in its entirety. Sindhi Hindus who left generally did so out of a fear of persecution,[92] rather than persecution itself, because of the arrival of Muslim refugees from India. Sindhi Hindus differentiated between the local Sindhi Muslims and the migrant Muslims from India. A large number of Sindhi Hindus travelled to India by sea, to the ports of Bombay, Porbandar, Veraval and Okha.[93] [94]

Demographics

Ethnicity and religion

See main article: Demographics of Sindh. The two main tribes of Sindh are the Soomro—descendants of the Soomra dynasty, who ruled Sindh during 970–1351 C.E.—and the Samma—descendants of the Samma dynasty, who ruled Sindh during 1351–1521 C.E. These tribes belong to the same bloodline.

Among other Sindhi Sammat and Sindhi Rajputs are the Bhuttos, Kambohs, Bhattis, Bhanbhros, Mahendros, Buriros, Bhachos, Chohans, Lakha, Sahetas, Lohanas, Mohano, Dahars, Indhar, Chhachhar, Chachar, Dhareja, Rathores, Dakhan, Langah, Junejo, Mahars, etc. One of the oldest Sindhi tribes is the Charan.[95] The Sindhi-Sipahi of Rajasthan and the Sandhai Muslims of Gujarat are communities of Sindhi Rajputs settled in India. Closely related to the Sindhi Rajputs are the Sindhi Jats, who are found mainly in the Indus delta region. However, tribes are of little importance in Sindh as compared to in Punjab and Balochistan. Identity in Sindh is mostly based on a common ethnicity and language.[96]

Islam in Sindh has a long history, starting with the capture of Sindh by Muhammad Bin Qasim in 712 CE. Over time, the majority of the population in Sindh converted to Islam, especially in rural areas. Today, Muslims make up over 90% of the population, and are more dominant in urban than rural areas.

Islam in Sindh has a strong Sufi ethos with numerous Muslim saints and mystics, such as the Sufi poet Shah Abdul Latif Bhittai, having lived in Sindh historically. One popular legend which highlights the strong Sufi presence in Sindh is that 125,000 Sufi saints and mystics are buried on Makli Hill near Thatta.[97] The development of Sufism in Sindh was similar to the development of Sufism in other parts of the Muslim world. In the 16th century two Sufi tareeqat (orders)—Qadria and Naqshbandia—were introduced in Sindh.[98] Sufism continues to play an important role in the daily lives of Sindhis.[99]

Sindh also has Pakistan's highest percentage of Hindus overall, which accounts 8.7% of the population, roughly around 4.2 million people,[100] and 13.3% of the province's rural population as per 2017 Pakistani census report. These numbers also include the scheduled caste population, which stands at 1.7% of the total in Sindh (or 3.1% in rural areas),[101] and is believed to have been under-reported, with some community members instead counted under the main Hindu category.[102] Although Pakistan Hindu Council claimed that there are 6,842,526 Hindus living in Sindh Province covering around 14.29% of the region's population.[103] Umerkot district in the Thar Desert is Pakistan's only Hindu-majority district. The Shri Ramapir Temple in Tandoallahyar whose annual festival is the second largest Hindu pilgrimage in Pakistan is in Sindh.[104] Sindh is also the only province in Pakistan to have a separate law for governing Hindu marriages.[105]

Per community estimates, there are approximately 10,000 Sikhs in Sindh.[106]

Sindhi Hindus

See main article: Sindhi Hindus, Hinduism in Sindh Province and Sindhis in India. Hinduism along with Buddhism was the predominant religion in Sindh before the Arab Islamic conquest. The Chinese Buddhist monk Xuanzang, who visited the region in the years 630–644, said that Buddhism was declining in the region.[107] While Buddhism declined and ultimately disappeared after the Arab conquest, mainly due to conversion of almost all of the Buddhist population of Sindh to Islam, Hinduism managed to survive as a significant minority through Muslim rule until before the partition of India. Derryl Maclean explains what he calls "the persistence of Hinduism" on the basis of "the radical dissimilarity between the socio-economic bases of Hinduism and Buddhism in Sind": Buddhism in this region was mainly urban and mercantile while Hinduism was rural and non-mercantile, thus the Arabs, themselves urban and mercantile, attracted and converted the Buddhist classes, but for the rural and non-mercantile parts, only interested by the taxes, they promoted a more decentralized authority and appointed Brahmins for the task, who often just continued the roles they had in the previous Hindu rule.[108]

According to the 2017 Census of Pakistan, Hindus constituted about 8.7% of the total population of Sindh province, roughly around 4.2 million people.[109] [110] [111] Most of them live in urban areas such as Karachi, Hyderabad, Sukkur and Mirpur Khas. Hyderabad is currently the largest centre of Sindhi Hindus in Pakistan, with 100,000–150,000 living there.[109] The ratio of Hindus in Sindh was higher before the Partition of India in 1947.[112]

Prior to the Partition of India, around 73% of the population of Sindh was Muslim with almost 26% of the remaining being Hindu.[113] [114]

Hindus in Sindh were concentrated in the urban areas before the Partition of India in 1947, during which most migrated to modern-day India according to Ahmad Hassan Dani. In the urban centres of Sindh, Hindus formed the majority of the population before the partition. The cities and towns of Sindh were dominated by the Hindus. In 1941, Hindus were 64% of the total urban population.[115] According to the 1941 Census of India, Hindus formed around 74% of the population of Hyderabad, 70% of Sukkur, 65% of Shikarpur and about half of Karachi.[116] By the 1951 Census of Pakistan, all of these cities had virtually been emptied of their Hindu population as a result of the partition.[117]

Hindus were also spread over the rural areas of Sindh province. Thari (a dialect of Sindhi) is spoken in Sindh in Pakistan and Rajasthan in India.

Sindhi Muslims

The connection between Sindh and Islam was established by the initial Muslim missions. According to Derryl N. Maclean, a link between Sindh and Muslims during the Caliphate of Ali can be traced to Hakim ibn Jabalah al-Abdi, a companion of the Islamic Prophet Muhammad, who traveled across Sind to Makran in the year 649 C.E. and presented a report on the area to the Caliph. He supported Ali, and died in the Battle of the Camel alongside Sindhi Jats.[118] He was also a poet and few couplets of his poem in praise of Ali ibn Abu Talib have survived, as reported in Chachnama:[119]

During the reign of Ali, many Jats came under the influence of Islam.[120] Harith ibn Murrah Al-abdi and Sayfi ibn Fil' al-Shaybani, both officers of Ali's army, attacked Sindhi bandits and chased them to Al-Qiqan (present-day Quetta) in the year 658.[121] Sayfi was one of the seven partisans of Ali who were beheaded alongside Hujr ibn Adi al-Kindi[122] in 660 C.E., near Damascus.

In 712 C.E., Sindh was incorporated into the Caliphate, the Islamic Empire, and became the "Arabian gateway" into India (later to become known as Bab-ul-Islam, the gate of Islam).

Sindh produced many Muslim scholars early on, "men whose influence extended to Iraq where the people thought highly of their learning", in particular in hadith,[123] with the likes of poet Abu al- 'Ata Sindhi (d. 159) or hadith and fiqh scholar Abu Mashar Sindhi (d. 160), among many others. Sindhi scholars also translated scientific texts from Sanskrit into Arabic, for instance, the Zij al-Sindhind in astronomy.[124] The majority of Muslim Sindhis follow the Sunni Hanafi fiqh with a minority being Shia Ithna 'ashariyah. Sufism has left a deep impact on Sindhi Muslims and this is visible through the numerous Sufi shrines which dot the landscape of Sindh.

Sindhi Muslim culture is highly influenced by Sufi doctrines and principles.[125] Some of the popular cultural icons are Shah Abdul Latif Bhitai, Lal Shahbaz Qalandar, Jhulelal and Sachal Sarmast.

Tribes

See main article: List of Sindhi tribes. Major tribes in Sindh include Soomros,[126] Sammas,[127] [128] Kalhoras,[129] Bhuttos[130] and Rajper, all of these tribes have significant influence in Sindh.

ReligionCasteSurnames[131] [132]
MuslimRajput/ Jats/ SammatSoomros, Samo, Kalhora, Bhutto, Rajper, Kambohs, Bhati, Bhanbhros, Detho, Mahendros, Buriro, Unar, Dahri, Bhachos, Chohans, Lakha, Sahetas, Kaka, Mohano, Dahars, Indhar, Dakhan, Langah, Mahar, Chhachhar, Chachar, Halo, Dhareja, Jadeja, Juneja, Panhwar, Rathores, Memon, Khatri, Mahesar, Thaheem, Palh, Warya, Abro, Thebo, Siyal, Khaskheli, Palijo, Kehar, Solangi, Joyo, Burfat, Ruk, Palari, Palijo, Jokhio, Jakhro, Noonari, Narejo, Samejo, Korejo, Shaikh, Naich, Sahu/Soho, Jat, Mirjat, Khuhro, Bhangar, Roonjha, Rajar, Dahri, Mangi, Tunio, Gaho, Ghanghro, Chhutto, Hingoro, Hingorjo, Dayo, Halaypotro, Phulpotro, Pahore, Shoro, Arisar, Rahu, Rahujo, Katpar, Pechuho, Bhayo, Odho, Otho, Larak, Mangrio, Bhurt, Bughio, Chang, Chand, Chanar, Hakro, Khokhar.
Hindu/Muslim Sindhi Bhaiband LohanaAishani, Agahni, Aneja, Anandani, Ambwani, Asija, Bablani, Bajaj, Bhagwani, Bhaglani, Bhojwani, Bhagnani, Balani, Baharwani, Biyani, Bodhani, Channa, Chothani, Dalwani, Damani, Dhingria, Dolani, Dudeja, Gajwani, Gangwani, Ganglani, Gulrajani, Hiranandani, Hotwani, Harwani, Jagwani, Jamtani, Jobanputra, Jumani, Kateja, Kodwani, Khabrani, Khanchandani, Khushalani, Lakhani, Lanjwani, Longan, Lachhwani, Ludhwani, Lulia, Lokwani, Manghnani, Mamtani, Mirani, Mirpuri, Mirwani, Mohinani, Mulchandani, Nihalani, Nankani, Nathani, Parwani, Phull, Qaimkhani, Ratlani, Rajpal, Rustamani, Ruprela, Sambhavani, Santdasani, Soneji, Setia, Sewani, Tejwani, Tilokani, Tirthani, Wassan, Vangani, Varlani, Vishnani, Visrani, Virwani and Valbani
Sindhi Amil LohanaAdvani, Ahuja, Ajwani, Bathija, Bhambhani, Bhavnani, Bijlani, Chhablani, Chhabria, Chugani, Dadlani, Daryani, Dudani, Essarani, Gabrani, Gidwani, Hingorani, Idnani, Issrani, Jagtiani, Jhangiani, Kandharani, Karnani, Kewalramani, Khubchandani, Kriplani, Lalwani, Mahtani, Makhija, Malkani, Manghirmalani, Manglani, Manshani, Mansukhani, Mirchandani, Motwani, Mukhija, Panjwani, Punwani, Ramchandani, Raisinghani, Ramsinghani, Rijhsanghani, Sadarangani, Shahani, Shahukarani, Shivdasani, Sipahimalani (shortened to Sippy), Sitlani, Sarabhai, Singhania, Takthani, Thadani, Vaswani, Wadhwani Uttamsinghani.
Muslim /HinduArtisanCastesKumbhar, Machhi, Mallah, Kori, Jogi, Drakhan, Mochi Labano/Chahwan, Patoli, Maganhar, Chaki.

Emigration

See main article: Sindhi diaspora. The Sindhi diaspora is significant. Emigration from the Sindh became mainstream after the 19th century with the British conquest of Sindh. A number of Sindhi traders emigrated to the Canary Islands[133] and Gibraltar in this period.[134]

After the Partition of India, many Sindhi Hindus emigrated to Europe, especially to the United Kingdom,[135] North America, and Middle Eastern states such as the United Arab Emirates and Saudi Arabia. Some settled in Hong Kong.[136] [137]

Genetics

Sindhis exhibit high frequencies of allele-B cell, which shows similarities with those of Middle-East[138] [139] [140] having 87% Caucasoid admixture.[141]

Culture

See main article: Sindhi culture. Sindhi culture has its roots in the Indus Valley civilization.[142] Sindh has been shaped by the largely desert region and the natural resources it had available. The Indus or Sindhu River that passes through the land, and the Arabian Sea (that defines its borders) also supported the seafaring traditions among the local people.

The local climate also reflects why the Sindhis have the language,[143] folklore, traditions, customs and lifestyle that are so different from the neighbouring regions. The Sindhi culture is also strongly practiced[144] by the Sindhi diaspora.

The roots of Sindhi culture go back to the distant past. Archaeological research during 19th and 20th centuries showed the roots of social life, religion and culture of the people of the Sindh:[145] their agricultural practices, traditional arts and crafts, customs and tradition and other parts of social life, going back to a mature Indus Valley Civilization of the third millennium BC.[146] Recent researches have traced the Indus valley civilization to even earlier ancestry.[147]

Language

See also: Sindhi language and Sindhi Language Bill, 1972. Sindhi[148] is an Indo-Aryan language spoken by about 30 million people in the Pakistani province of Sindh, where it has official institutional status and has plans to being promoted further.[149] It is also spoken by a further 1.7 million people in India, where it is a scheduled language, without any state-level official status. Despite that there have been online methods for teaching Sindhi.[150]

The main writing system is the Perso-Arabic script, which accounts for the majority of the Sindhi literature and is the only one currently used in Pakistan. In India, both the Perso-Arabic script and Devanagari are used.At the occasion of 'Mother Language Day' in 2023, the Sindh Assembly passed a unanimous resolution to extend and increase the status of Sindhi as the national language[151] [152] [153]

Sindhi is believed to be originated from an older Indo-Aryan dialect spoken in Indus valley,[154] Sindhi has an attested history from the 10th century C.E. Sindhi was one of the first Indo-Aryan languages to encounter influence from Persian and Arabic following the Umayyad conquest in 712 C.E.

A substantial body of Sindhi literature developed during the Medieval period, the most famous of which is the religious and mystic poetry of Shah Abdul Latif Bhittai from the 18th century. Modern Sindhi was promoted under British rule beginning in 1843, which led to the current status of the language in independent Pakistan after 1947.During British rule in India, a variant of the Persian alphabet was adopted for Sindhi in the 19th century. The script is used in Pakistan and India today. It has a total of 52 letters, augmenting the Persian with digraphs and eighteen new letters (Sindhi: {{Naskh|ڄ ٺ ٽ ٿ ڀ ٻ ڙ ڍ ڊ ڏ ڌ ڇ ڃ ڦ ڻ ڱ ڳ ڪ) for sounds particular to Sindhi and other Indo-Aryan languages. Some letters that are distinguished in Arabic or Persian are homophones in Sindhi.

Sindhi: {{Naskh|جهہSindhi: {{Naskh|ڄSindhi: {{Naskh|جSindhi: {{Naskh|پSindhi: {{Naskh|ثSindhi: {{Naskh|ٺSindhi: {{Naskh|ٽSindhi: {{Naskh|ٿSindhi: {{Naskh|تSindhi: {{Naskh|ڀSindhi: {{Naskh|ٻSindhi: {{Naskh|بSindhi: {{Naskh|ا
pronounced as /ɟʱ/pronounced as /ʄ/pronounced as /ɟ/pronounced as /p/pronounced as /s/pronounced as /ʈʰ/pronounced as /ʈ/pronounced as /tʰ/pronounced as /t/pronounced as /bʱ/pronounced as /ɓ/pronounced as /b/pronounced as /ɑː/ pronounced as /ʔ/ pronounced as /∅/
Sindhi: {{Naskh|ڙSindhi: {{Naskh|رSindhi: {{Naskh|ذSindhi: {{Naskh|ڍSindhi: {{Naskh|ڊSindhi: {{Naskh|ڏSindhi: {{Naskh|ڌSindhi: {{Naskh|دSindhi: {{Naskh|خSindhi: {{Naskh|حSindhi: {{Naskh|ڇSindhi: {{Naskh|چSindhi: {{Naskh|ڃ
pronounced as /ɽ/pronounced as /r/pronounced as /z/pronounced as /ɖʱ/pronounced as /ɖ/pronounced as /ɗ/pronounced as /dʱ/pronounced as /d/pronounced as /x/pronounced as /h/pronounced as /cʰ/pronounced as /c/pronounced as /ɲ/
Sindhi: {{Naskh|ڪSindhi: {{Naskh|قSindhi: {{Naskh|ڦSindhi: {{Naskh|فSindhi: {{Naskh|غSindhi: {{Naskh|عSindhi: {{Naskh|ظSindhi: {{Naskh|طSindhi: {{Naskh|ضSindhi: {{Naskh|صSindhi: {{Naskh|شSindhi: {{Naskh|سSindhi: {{Naskh|ز
pronounced as /k/qpronounced as /pʰ/pronounced as /f/pronounced as /ɣ/pronounced as /ɑː/ pronounced as /oː/ pronounced as /eː/ pronounced as /ʔ/ pronounced as /∅/pronounced as /z/pronounced as /t/pronounced as /z/pronounced as /s/pronounced as /ʂ/pronounced as /s/pronounced as /z/
Sindhi: {{Naskh|يSindhi: {{Naskh|ءSindhi: {{Naskh|هSindhi: {{Naskh|وSindhi: {{Naskh|ڻSindhi: {{Naskh|نSindhi: {{Naskh|مSindhi: {{Naskh|لSindhi: {{Naskh|ڱSindhi: {{Naskh|گهہSindhi: {{Naskh|ڳSindhi: {{Naskh|گSindhi: {{Naskh|ک
pronounced as /j/ pronounced as /iː/pronounced as /ʔ/ pronounced as /∅/pronounced as /h/pronounced as /ʋ/ pronounced as /ʊ/ pronounced as /oː/ pronounced as /ɔː/ pronounced as /uː/pronounced as /ɳ/pronounced as /n/pronounced as /m/pronounced as /l/pronounced as /ŋ/pronounced as /ɡʱ/pronounced as /ɠ/pronounced as /ɡ/pronounced as /kʰ/

The name "Sindhi" is derived from the Sanskrit síndhu, the original name of the Indus River, along whose delta Sindhi is spoken.[155] Like other languages of the Indo-Aryan family, Sindhi is descended from Old Indo-Aryan (Sanskrit) via Middle Indo-Aryan (Pali, secondary Prakrits, and Apabhramsha). 20th century Western scholars such as George Abraham Grierson believed that Sindhi descended specifically from the Vrācaḍa dialect of Apabhramsha (described by Markandeya as being spoken in Sindhu-deśa, corresponding to modern Sindh) but later work has shown this to be unlikely.[156]

In Pakistan, Sindhi is the first language of 30.26 million people, or % of the country's population as of the 2017 census. 29.5 million of these are found in Sindh, where they account for % of the total population of the province. There are 0.56 million speakers in the province of Balochistan,[157] especially in the Kacchi Plain that encompasses the districts of Lasbela, Hub, Kachhi, Sibi, Usta Muhammad, Jafarabad, Jhal Magsi, Nasirabad and Sohbatpur.

In India, there were a total of 1.68 million speakers according to the 2011 census. The states with the largest numbers were Maharashtra, Rajasthan, Gujarat, and Madhya Pradesh .[158]

Traditional dress

See main article: article and Sindhi clothing. The traditional Sindhi clothing varies from tribe to tribe but most common are Ghagra Choli, Salwar Cholo and Ghagho, Abho or Jubo (different types of frocks) with Sindhi embroideries and mirror work for women and long wide veil is important. Traditional dress for men is the Sindhi version of Shalwar Qameez or Kurta and above kameez or kurta a traditional embroidered or printed koti/gidi/sadri and Ajrak or Lungi (shawls) with either Sindhi Patko or Sindhi topi.[159] Ajrak[160] is added to dress for allure.

Literature

See main article: article, Sindhi literature and Sindh Literature Festival. Sindhi literature is very rich,[161] and is one of the world's oldest literatures. The earliest reference to Sindhi literature is contained in the writings of Arab historians. It is established that Sindhi was the first eastern language into which the Quran was translated,[162] [163] [164] in the 8th or 9th century. There is evidence of Sindhi poets reciting their verses before the Muslim Caliphs in Baghdad. It is also recorded that treatises were written in Sindhi on astronomy, medicine and history during the 8th and 9th centuries.[165]

Sindhi literature is the composition of oral and written scripts and texts in the Sindhi language in the form of prose: (romantic tales, and epic stories) and poetry: (Ghazal, Wai and Nazm). The Sindhi language is considered to be one of the oldest languages[166] of Ancient India, due to the influence of the language of Indus Valley inhabitants. Sindhi literature has developed over a thousand years.

According to the historians, Nabi Bux Baloch, Rasool Bux Palijo, and GM Syed, Sindhi had a great influence on the Hindi language in pre-Islamic times. Nevertheless, after the advent of Islam in eighth century, Arabic language and Persian language influenced the inhabitants of the area and were the official language of the territory through different periods.

Music

See also: Sindhi music. Music from Sindh is sung and is generally of five genres that originated in Sindh. The first one is the "Baits". The Baits style is vocal music in Sanhoon (low voice) or Graham (high voice).

Second is "Waee" instrumental music, which is performed in a variety of ways using a string instrument. Waee is also known as Kafi.

Other genres are Lada/Sehra/Geech, Dhammal, Doheera etc.[167] The Sindhi folk musical instruments are Algozo, Tamburo, Chung, Yaktaro, Dholak, Khartal/Chapri/Dando, Sarangi, Surando, Benjo, Bansri, Borindo, Murli/Been, Gharo/Dilo, Tabla, Khamach/khamachi, Narr, Kanjhyun/Talyoon, Duhl Sharnai and Muto, Nagaro, Danburo, Ravanahatha etc.[168] [169]

Dance

See also: Folk dances of Sindh.

Dances of Sindh include the famous Ho Jamalo and Dhammal.[170] Common dances include Jhumar/Jhumir (different from the Jhumar dance of South Punjab), Kafelo, and Jhamelo. However, none of these have survived as much as Ho Jamalo.[171] In marriages and on other occasions, a special type of song is produced; these are known as Ladas/Sehra/Geech and are sung to celebrate the occasion of marriage, birth and on other special days. They are mostly performed by women.

Some popular dances include:

Folk tales

See also: Sindhi folklore.

Sindhi folklore folk traditions have developed in Sindh over a number of centuries.[173] [174] Sindh abounds with folklore, in all forms, and colours from such obvious manifestations as the traditional Watayo Faqir tales, The legend of Moriro, the epic tale of Dodo Chanesar, to the heroic character of Marui, which distinguishes it among the contemporary folklores of the region. The love story of Sassui, who pines for her lover Punhu, is known and sung in every Sindhi settlement. Examples of the folklore of Sindh include the stories of Umar Marui and Suhuni Mehar.

Sindhi folk singers and women play a vital role in transmitting Sindhi folklore. They sang the folktales of Sindh in songs with passion in every village of Sindh.

Sindhi folklore has been compiled in a series of forty volumes under Sindhi Adabi Board's project of folklore and literature. This valuable project was accomplished by noted Sindhi scholar Nabi Bux Khan Baloch. Folk tales such as Dodo Chanesar,[175] Sassi Punnu, Moomal Rano,[176] and Umar Marvi are examples of Sindhi folk tales.

The most famous Sindhi folk tales are known as the Seven Heroines of Shah Abdul Latif Bhittai. Some notable tales include:

Festivals

See also: Sindhi Festivals and Sindhi Cultural Day. Sindhis are very festive and like to organize festivals to commemorate their culture and heritage. Most Sindhi celebrate Sindhi Culture day, which is celebrated regardless of religion to express their love for their culture.[177] [178] It is observed with great zeal.[179] [180]

Muslims

Sindhi Muslims celebrate Islamic festivals such as Eid-ul-Adha and Eid al-Fitr, which are celebrated with zeal and enthusiasm but they are in no way related to Sindhi culture .[181] A festival known as Jashn-e-Larkana is also celebrated by Sindhi Muslims.

Hindus

Compared to their Muslim counterparts, Hindu festivals are numerous and largely dependent on respective caste. Many Hindus have festivals based on a certain deity; common festivals include Cheti Chand (Sindhi new-year) Teejri, Thadri, Utraan.[182] [183]

Cuisine

See main article: Sindhi cuisine. Sindhi cuisine has been influenced by Central Asian, Iranian, and Mughal food traditions.[184] It is mostly a non-vegetarian cuisine, with even Sindhi Hindus widely accepting of meat consumption.[185] The daily food in most Sindhi households consists of wheat-based flat-bread (mani/roti) and rice accompanied by two dishes, one gravy and one dry with curd, papad or pickle. Freshwater fish and a wide variety of vegetables are usually used in Sindhi cuisine.[186]

Restaurants specializing in Sindhi cuisine are rare, although it is found at truck stops in rural areas of Sindh province, and in a few restaurants in urban Sindh.[187]

The arrival of Islam within India influenced the local cuisine to a great degree. Since Muslims are forbidden to eat pork or consume alcohol and the Halal dietary guidelines are strictly observed, Muslim Sindhis focus on ingredients such as beef, lamb, chicken, fish, vegetables and traditional fruit and dairy. Hindu Sindhi cuisine is almost identical with the difference that beef is omitted. The influence of Central Asian, South Asian and Middle Eastern cuisine in Sindhi food is ubiquitous. Sindhi cuisine was also found in India, where many Sindhi Hindus migrated following the Partition of India in 1947. Before Independence, the State of Sindh was under the Bombay Presidency.

Culture Day

Sindhi Cultural Day (Sindhi: سنڌي ثقافتي ڏھاڙو) is a popular Sindhi cultural festival. It is celebrated with traditional enthusiasm to highlight the centuries-old rich culture of Sindh. The day is celebrated each year in the first week of December on the Sunday.[188] [189] [190] It is widely celebrated all over Sindh, and amongst the Sindhi diaspora population around the world.[191] [192] Sindhis celebrate this day to demonstrate the peaceful identity of Sindhi culture and acquire the attention of the world towards their rich heritage.[193]

On this holiday people gather in all major cities of Sindh at press clubs, and other places to arrange various activities. They engage in literary (poetic) gatherings, mach katchehri (gathering in a place and sitting round in a circle and the fire on sticks in the center), musical concerts, seminars, lecture programs and rallies.[194] On the occasion people wearing Ajrak and Sindhi Topi, traditional block printed shawls, attend musical programs and rallies in many cities. Major hallmarks of cities and towns are decorated with Sindhi Ajrak. People across Sindh exchange gifts of Ajrak and Topi at various ceremonies. Even the children and women dress up in Ajrak, assembling at the grand gathering, where famous Sindhi singers sing Sindhi songs. The musical performances of the artists inspire the participants to dance to Sindhi tunes and the national song ‘Jeay Sindh Jeay-Sindh Wara Jean’.

All political, social and religious organizations of Sindh, besides the Sindh Culture Department and administrations of various schools, colleges and universities, organize a variety of events including seminars, debates, folk music programs, drama and theatric performances, tableaus and literary sittings to mark this annual festivity.[195] Sindhi culture, history and heritage are highlighted at the events.[196]

Poetry

Prominent in Sindhi culture, poetry continues an oral tradition dating back a thousand years, based on folk tales. Sindhi is one of the major oldest languages of the Indus Valley, having a particular literary colour both in poetry and prose. Sindhi poetry is very rich in thought as well as containing a variety of genres like other developed languages.

The poetry of Shah Abdul Latif Bhittai and Sachal Sarmast is very famous throughout Sindh. Since the 1940s, Sindhi poetry has incorporated broader influences, including the sonnet and blank verse. Soon after the independence of Pakistan in 1947, these forms were reinforced by Triolet, Haiku, Renga and Tanka. At present, these forms continue to co-exist, albeit in a varying degree, with Azad Nazm having an edge over them all.

Notable people

See main article: List of Sindhi people.

Bibliography

Further reading

External links

Notes and References

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  133. Web site: Kamalakaran . Ajay . In the story of Sindhi migration, Canary Islands played a small but important role . 2023-01-13 . Scroll.in . 21 September 2022 . en-US . 13 January 2023 . https://web.archive.org/web/20230113140518/https://scroll.in/magazine/1033151/in-the-story-of-sindhi-migration-canary-islands-played-a-small-but-important-role . live .
  134. Book: Peck, James . Hindus on a rock . The Sindhis of Gibraltar derive their traditions from being part of the global Sindhi sect that originates from the Sindh region of Pakistan. Theologically associated with Hinduism and Sikhism, Sindhis held many important jobs before and during British colonial rule of the Sindh region especially as merchants trading across the British Empire. . Oxford Brookes University . 2004 . United Kingdom .
  135. Book: David, Maya Khemlani . The Sindhi Hindus of London . University of Malaya . 2001 . Malaysia.
  136. Web site: 2019-08-15 . They made a life in Hong Kong: Hindus on India's partition . 2023-01-15 . South China Morning Post . en . 15 January 2023 . https://web.archive.org/web/20230115112425/https://www.scmp.com/lifestyle/family-relationships/article/3022689/hindus-sindh-who-fled-india-hong-kong-partition . live . Ritu Hemnani.
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  138. Papiha . Surinder Singh . Genomic Diversity: Applications in Human Population Genetics . Symposium on Molecular Anthropology in the Twenty-First Century, Held During the 14th International Congress of the Association of Anthropological and Ethnological Sciences . July 26 – August 1, 1998 . Williamsburg, Virginia . Deka . Ranjan . Chakraborty . Ranajit . The other two northern populations (Kalasha and Hazara) and the four southern populations (Baloch, Brahui, Makrani and the Sindhis) exhibited high frequency of Allele-B. Similar high frequencies have been found in European, Middle Eastern and North African populations. . Springer Science & Business Media . 978-0-306-46295-5 . 86 . en . 21 May 2023 . 2 November 2023 . https://web.archive.org/web/20231102135939/https://books.google.com/books?id=UUiuFvYath0C . live .
  139. Yasmin . Memona . Rakha . Allah . Noreen . Saadia . Salahuddin . Zeenat . 2017-05-01 . Mitochondrial control region diversity in Sindhi ethnic group of Pakistan . Legal Medicine . en . 26 . 11–13 . 10.1016/j.legalmed.2017.02.001 . 28549541 . 1344-6223 . 21 May 2023 . 21 November 2023 . https://web.archive.org/web/20231121072323/https://www.sciencedirect.com/science/article/abs/pii/S1344622316301407 . live .
  140. Adnan . Atif . Rakha . Allah . Nazir . Shahid . Rehman . Ziaur . September 2019 . Genetic characterization of 15 autosomal STRs in the Interior Sindhi Population of Pakistan and their phylogenetic relationship with other populations . ResearchGate . 5 . International Journal of Immunogenetics.
  141. Haak . Wolfgang . Lazaridis . Iosif . Patterson . Nick . Rohland . Nadin . Mallick . Swapan . Llamas . Bastien . Brandt . Guido . Nordenfelt . Susanne . Harney . Eadaoin . Stewardson . Kristin . Fu . Qiaomei . Mittnik . Alissa . Bánffy . Eszter . Economou . Christos . Francken . Michael . 2 March 2015 . Massive migration from the steppe was a source for Indo-European languages in Europe . Nature . en . 522 . 7555 . 207–211 . 10.1038/nature14317 . 25731166 . 5048219 . 1502.02783 . 2015Natur.522..207H . 1476-4687.
  142. Book: Shaheen, Yussouf . The Story Of The Ancient Indus People . Culture and Tourism Department, Government of Sindh . 2018 . Karachi, Sindh . 16 June 2023 . 14 July 2022 . https://web.archive.org/web/20220714211938/http://sindhculture.gov.pk/book_covers/pdf/the-story-of-ancient-indian-people-yussuf-shaheen.pdf . live .
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  144. Web site: Love for Sindhi language brings together Indian and Pakistani expats in Dubai . 2023-02-28 . gulfnews.com . 25 February 2023 . en . 28 February 2023 . https://web.archive.org/web/20230228115401/https://gulfnews.com/uae/love-for-sindhi-language-brings-together-indian-and-pakistani-expats-in-dubai-1.94017444 . live .
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  146. Book: Sharma . Ram Nath . Sharma . Rajendra K. . Anthropology . The cultural marks of the Bronze Age are found in Baluchistan, Makran, Khurram, Jhalwan and Sindh . Atlantic Publishers & Dist . 1997 . 978-81-7156-673-0 . en . 30 January 2023 . 15 February 2023 . https://web.archive.org/web/20230215031919/https://books.google.com/books?id=dDrYsjGq35wC&dq=sindhi+culture+third+millennium+bc&pg=PA173 . live .
  147. News: Zhang . Sarah . 5 September 2019 . A Burst of Clues to South Asians' Genetic Ancestry . . 22 December 2022 . 22 December 2022 . https://web.archive.org/web/20221222151601/https://www.theatlantic.com/science/archive/2019/09/indus-valley-civilization-dna-has-long-eluded-researchers/597481/ . live .
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  150. Web site: India's first Sindhi OTT App launch - SINDHIPLEX . 2023-02-02 . ANI News . en . 2 February 2023 . https://web.archive.org/web/20230202103448/https://www.aninews.in/news/business/business/indias-first-sindhi-ott-app-launch-sindhiplex20230123183556/ . live .
  151. Web site: 2023-02-21 . Members decry delay in declaring Sindhi a national language . 2023-02-23 . The Express Tribune . en . 12 March 2023 . https://web.archive.org/web/20230312183256/https://tribune.com.pk/story/2402560/members-decry-delay-in-declaring-sindhi-a-national-language . live .
  152. Web site: Siddiqui . Tahir . 2023-02-22 . Govt, opposition demand national language status for Sindhi . 2023-02-23 . DAWN.COM . en . 23 February 2023 . https://web.archive.org/web/20230223164153/https://www.dawn.com/news/1738443 . live .
  153. Web site: Pakistan: Members of Sindh Assembly demand national language status for Sindhi . 2023-02-23 . ANI News . en . 23 February 2023 . https://web.archive.org/web/20230223164153/https://www.aninews.in/news/world/asia/pakistan-members-of-sindh-assembly-demand-national-language-status-for-sindhi20230223134703/ . live .
  154. Book: Allana, Ghulam Ali . Sindhi Language and Literature at a Glance . Sindhi language originated from some old Indo-Aryan dialect, spoken in the region of lower Indus valley, at the time of compilation of Vedas or Perhaps some centuries before that. . . 2009 . 1st . 5 . 7 June 2023 . 2 November 2023 . https://web.archive.org/web/20231102135938/https://dokumen.tips/documents/sindhi-language-and-litrature-at-a-glance.html . live .
  155. Web site: Sindhi . January 29, 2013 . The Languages Gulper . 28 December 2013 . https://web.archive.org/web/20131228023030/http://www.languagesgulper.com/eng/Sindhi.html . live .
  156. Wadhwani . Y. K. . 1981 . The Origin of the Sindhi Language . Bulletin of the Deccan College Post-Graduate and Research Institute . 40 . 192–201 . 42931119 . 9 April 2021.
  157. News: 28 May 2018 . CCI defers approval of census results until elections . Dawn . 29 October 2022 . 20 June 2020 . https://web.archive.org/web/20200620161758/https://www.dawn.com/news/1410447/cci-defers-approval-of-census-results-until-elections . live . The numbers have been calculated based on the percentages and the population totals. For example, the figure of 30.26 million is calculated from the reported 14.57% for the speakers of Sindhi and the 207.685 million total population of Pakistan.
  158. Web site: Office of the Registrar General & Census Commissioner, India . C-16: Population by mother tongue, India - 2011 . 29 October 2022 . 14 October 2022 . https://web.archive.org/web/20221014173010/https://censusindia.gov.in/nada/index.php/catalog/10191 . live .
  159. Book: Manian, Ranjini . Doing Business in India For Dummies . 2011-02-09 . Gujarati, Marathi, Punjabi, and Sindhi. As far as dress is concerned, women in the north wear Sari and Shalwar Kameez, Chudidar-Kurta, and Lehenga-Kurta Men wear Pyjama-Kurta and Dhoti-Kurta . John Wiley & Sons . 978-1-118-05163-4 . en . 30 January 2023 . 15 February 2023 . https://web.archive.org/web/20230215031921/https://books.google.com/books?id=EGrkVPcDLrEC&dq=Both+Sindhi+women+and+men+wear+the+Shalwar+Qameez+or+the+Kurta+with+Pyjama&pg=PA252 . live .
  160. Book: Bilgrami, Noor Jehan . Ajrak: Cloth from Soil of Sindh . Textile Society of America . 2000 . University of Nebraska, United States of America . 6 June 2023 . 6 June 2023 . https://web.archive.org/web/20230606101028/https://core.ac.uk/reader/188084480 . live .
  161. Book: Meena, R. P. . Art, Culture and Heritage of India: for Civil Services Examination . New Era Publication . Sindhi literature is very rich and oldest literature in the world's literatures . en . 30 January 2023 . 15 February 2023 . https://web.archive.org/web/20230215031921/https://books.google.com/books?id=tde8DwAAQBAJ&dq=sindhi+literature+is+very+rich&pg=PT20 . live .
  162. Book: Rahman, Tariq . The Teaching of Sindhi and Sindhi Ethnicity . Sindhi is one of the most ancient languages of India. Indeed, the first language Muslims (Arabs) came in contact with when they entered India in large numbers was Sindhi. Thus several Arab writers mention that Sindhi was the language of people in al-Mansura, the capital of Sind. Indeed, the Rajah of Alra called Mahraj, whose kingdom was situated between Kashmir and Punjab, requested Amir Abdullah bin Umar, the ruler of al-Mansura, to send him someone to translate the Quran into his language around A.D. 882. The language is called ‘Hindi’ by Arab historians (in this case the author of Ajaib ul Hind) who often failed to distinguish between the different languages of India and put them all under the generic name of ‘Hindi’. However, Syed Salman Nadwi, who calls this the first translation of the Quran into any Indian language suggests that this language might be Sindhi. . 1999 . 1.
  163. Web site: Anwar . Tauseef . 29 December 2016 . Sindhi Culture . 4 January 2023 . PakPedia . 4 January 2023 . https://web.archive.org/web/20230104064755/https://www.pakpedia.pk/sindhi-culture/ . live .
  164. Book: Harjani, Dayal N. . Sindhi Roots & Rituals - Part 1 . 2018-07-19 . They were the first Muslims to translate the Quran into the Sindhi language . Notion Press . 978-1-64249-289-7 . en . 30 January 2023 . 15 February 2023 . https://web.archive.org/web/20230215031923/https://books.google.com/books?id=J4ZlDwAAQBAJ&dq=It+is+established+that+Sindhi+was+the+first+eastern+language+into+which+the+Quran+was+translated&pg=PT194 . live .
  165. Book: Sind Through the Centuries: An Introduction to Sind, a Progressive Province of Pakistan . 1975 . During the long period of history, Sindhi language has absorbed influences of the old Iranian language during, It is also recorded that treatises were written in Sindhi on Astronomy, Medicine . Publicity and Publication Committee, Sind Through the Centuries Seminar . en . 30 January 2023 . 15 February 2023 . https://web.archive.org/web/20230215031920/https://books.google.com/books?id=7kArAAAAMAAJ&q=It+is+also+recorded+that+treatises+were+written+in+Sindhi+on+astronomy,+medicine+and+history+during+the+8th+and+9th+centuries. . live .
  166. Web site: Mukherjee . Sibasis . May 2020 . Sindhi Language and its History . 7 June 2023 . ResearchGate.
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  169. News: Sindhi music on the streets of Karachi . . 10 June 2016 . 27 September 2016 . https://web.archive.org/web/20160927153049/http://www.bbc.co.uk/programmes/p0232qrd . live .
  170. Web site: An Introduction To Sindhi Dance And Music . 9 January 2023 . Sindhi Khazana . 9 January 2023 . https://web.archive.org/web/20230109132201/https://sindhikhazana.com/sindhi-dance-and-music/ . live .
  171. Book: Reejhsinghani, Aroona . 2004 . Penguin Books India . 978-0-14-303201-4 . en.
  172. Web site: 2021-04-09 . Sindhi Folk Dance Chhej - The Sindhu World Dance of Unity: Sindhi Group Dance: Cheti Chand: Bahrana: Jhulelal . 2023-01-09 . thesindhuworld.com . en-US . 9 January 2023 . https://web.archive.org/web/20230109132247/https://thesindhuworld.com/sindhi-folk-dance-chhej/ . live .
  173. Book: Doctor, Roma . Folklore: Sindhi Folklore, An Introductory Survey . 2012 . The folklore of Sindh, like all other folklore, is the result of an interaction of cultural, geographical and religious factors. An analytical diachronic study shows Sindhi folklore to have evolved as a result of three specific factors: (1) The impact of region or geographical location of people. (2) Religion, i.e. the interaction of Hindu and Muslim ideologies on the religious and philosophical plane. (3) The opposition Oral Register vs Written Register and the subsequent inner opposition Narrative vs Incantatory/Recitatory within the Oral Register. . Taylor Francis . 223. 10.1080/0015587X.1985.9716351 .
  174. Episteme . Bharat College of Arts and Commerce . Badlapur . 6 . 4 . March 2018 . 2278-8794 . Lalwani . Tamana . Sindhi Folklore and Sindhi Folk Tales . 10 June 2023 . 10 June 2023 . https://web.archive.org/web/20230610113218/https://episteme.net.in/content/73/3824/attachments/5-Sindhi.pdf . live .
  175. Web site: 2012-05-11 . The legend of Dodo Chanesar . 2022-12-30 . The Express Tribune . en . 11 April 2022 . https://web.archive.org/web/20220411100931/https://tribune.com.pk/story/377454/the-legend-of-dodo-chanesar . live .
  176. Web site: Legendary Folk Tales of Sindh - Moomal Rano . 30 December 2022 . 5 July 2022 . https://web.archive.org/web/20220705012112/https://www.sindhisangat.com/images/moomalrano.pdf . live .
  177. Web site: Three-day Sindhi Culture Day family festival kicks off . 2023-01-12 . www.thenews.com.pk . en . 12 January 2023 . https://web.archive.org/web/20230112095845/https://www.thenews.com.pk/print/913864-three-day-sindhi-culture-day-family-festival-kicks-off . live .
  178. Web site: 2022-12-23 . Sindhi Cultural Day . 2023-01-12 . The Nation . en . 12 January 2023 . https://web.archive.org/web/20230112095847/https://www.nation.com.pk/23-Dec-2022/sindhi-cultural-day . live .
  179. Web site: 2022-12-04 . Sindh Cultural Day being celebrated today across Pakistan . 2023-01-12 . Daily Pakistan Global . en .
  180. Web site: Report . Dawn . 2022-12-05 . Sindhi Culture Day observed with zeal in province . 2023-01-12 . DAWN.COM . en . 12 January 2023 . https://web.archive.org/web/20230112095846/https://www.dawn.com/news/1724663 . live .
  181. Web site: Festivals In Pakistan List of cultural events . 2023-01-12 . Travel and Culture Services . en . 12 January 2023 . https://web.archive.org/web/20230112095848/https://www.travel-culture.com/festivals.shtml . live .
  182. Web site: 2020-04-07 . Sindhi Festivals . 2023-01-12 . Culturopedia . en-US . 12 January 2023 . https://web.archive.org/web/20230112111359/https://www.culturopedia.com/sindhi-festivals/ . live .
  183. Web site: 2021-05-08 . Sindhi Festivals - The Sindhu World Sindhi Cultural Heritage: Sindhi Folk Dance: Celebration . 2023-01-12 . thesindhuworld.com . en-US . 12 January 2023 . https://web.archive.org/web/20230112095846/https://thesindhuworld.com/sindhi-festivals/ . live .
  184. Book: Reejhsinghani, Aroona . Essential Sindhi Cookbook . 2004 . Penguin Books India . 978-0-14-303201-4 . en . 15 December 2022 . 15 December 2022 . https://web.archive.org/web/20221215183322/https://books.google.com/books?id=ym9IWIZELc8C&q=sindhi+cuisine&pg=PA27 . live .
  185. Book: Kent . Eliza F. . Lines in Water: Religious Boundaries in South Asia . Kassam . Tazim R. . 2013-07-12 . Syracuse University Press . 978-0-8156-5225-0 . en . 15 December 2022 . 15 December 2022 . https://web.archive.org/web/20221215183323/https://books.google.com/books?id=iYOiAgAAQBAJ&q=sindhi+hindu+meat+eating&pg=PA164 . live .
  186. Book: Reejhsinghani, Aroona . The Essential Sindhi Cookbook . 2004-08-04 . Penguin UK . 978-93-5118-094-4 . en . 15 December 2022 . 15 December 2022 . https://web.archive.org/web/20221215183323/https://books.google.com/books?id=DfkUBrC7dWQC&q=sindhi+cuisine+tomato&pg=PT32 . live .
  187. Web site: Jillani . Maryam . 2019-04-02 . Sindhi food: A vibrant cuisine hidden from the Pakistani and Indian public . 2021-07-20 . DAWN.COM . en . 15 December 2022 . https://web.archive.org/web/20221215183322/https://www.dawn.com/news/1473441 . live .
  188. Web site: Sindhi Culture Day completes first decade of celebrations with great gusto . 2020-12-06 . www.thenews.com.pk . en . 4 February 2022 . https://web.archive.org/web/20220204193801/https://www.thenews.com.pk/print/577523-sindhi-culture-day-completes-first-decade-of-celebrations-with-great-gusto . live . Web site: 2022-12-04 . Sindhi Culture Day being celebrated across Sindh today . 2022-12-04 . The Nation . en . 3 January 2023 . https://web.archive.org/web/20230103065045/https://www.nation.com.pk/04-Dec-2022/sindhi-culture-day-being-celebrated-across-sindh-today . live .
  189. Web site: 2022-12-03 . Sindhi Culture Day being celebrated across Sindh today . 2022-12-04 . Pakistan Today . en-US . 5 December 2022 . https://web.archive.org/web/20221205231918/https://www.pakistantoday.com.pk/2022/12/03/sindhi-culture-day-being-celebrated-across-sindh-today/ . live .
  190. Web site: Sindhi Cultural Day being celebrated today . 2022-12-04 . www.radio.gov.pk . en . 5 December 2022 . https://web.archive.org/web/20221205012222/https://www.radio.gov.pk/04-12-2022/sindhi-cultural-day-being-celebrated-today . live .
  191. Web site: 4 Dec 2022 . PM felicitates Sindh people on culture day celebrations . live . 12 January 2023 . Associated Press of Pakistan . 4 December 2022 . https://web.archive.org/web/20221204114151/https://www.app.com.pk/national/pm-felicitates-sindh-people-on-culture-day-celebrations/ .
  192. Web site: 4 December 2022 . Canadian PM Justin Trudeau sends heartfelt greetings on Sindhi Cultural Day . live . 2022-12-04 . WikiTech Library . en-US . 4 December 2022 . https://web.archive.org/web/20221204164541/https://wikitechlibrary.com/news/2022/12/456450-canadian-pm-justin-trudeau-sends-heartfelt-greetings-on-sindhi-cultural-day/ .
  193. Web site: Cultural Activity Archives - World Sindhi Congress World Sindhi Congress . 2018-11-21 . World Sindhi Congress . en-US . 27 October 2020 . https://web.archive.org/web/20201027060018/http://www.worldsindhicongress.org/category/community/cultural-activity/ . live .
  194. News: APP . 4 December 2016 . Sindhi Culture Day celebrated in Sindh . The News International . 7 December 2016 . 6 December 2016 . https://web.archive.org/web/20161206191445/https://www.thenews.com.pk/latest/169748-Sindhi-Culture-Day-celebrated-in-Sindh . live .
  195. Web site: Hasan . Shazia . 2022-05-14 . Showcasing local cultures, Sindh Craft Festival gets under way . 2022-12-04 . DAWN.COM . en . 4 December 2022 . https://web.archive.org/web/20221204112957/https://www.dawn.com/news/1689498 . live .
  196. Web site: Pakistan: Sindh CM celebrates Sindhi Culture Day with students . 2022-12-04 . gulfnews.com . 3 December 2022 . en . 20 December 2022 . https://web.archive.org/web/20221220093111/https://gulfnews.com/world/asia/pakistan/pakistan-sindh-cm-celebrates-sindhi-culture-day-with-students-1.92467558 . live .