| National Congress of American Indians | |
| Logo Alt: | National Congress of American Indians logo |
| Abbreviation: | NCAI |
| Registration Id: | EIN 53-0210846 |
| Purpose: | Public affairs, ethnic and racial minority rights, cultural awareness |
| Headquarters: | Embassy of Tribal Nations |
| Location: | Washington, D.C., U.S. |
| Leader Title: | President |
| Leader Name: | Mark Macarro (Pechanga) |
| Leader Title2: | First Vice President |
| Leader Name2: | Brian Weeden (Mashpee Wampanoag) |
| Leader Title3: | Secretary |
| Leader Name3: | Nickolaus D. Lewis (Lummi) |
| Leader Title4: | Treasurer |
| Leader Name4: | David Woerz (Chickasaw |
The National Congress of American Indians (NCAI) is an American Indian and Alaska Native rights organization. It was founded in 1944[1] to represent the tribes and resist U.S. federal government pressure for termination of tribal rights and assimilation of their people. These were in contradiction of their treaty rights and status as sovereign entities. The organization continues to be an association of federally recognized and state-recognized Indian tribes.
NCAI was founded in 1944 and incorporated as a 501(c)(4) nonprofit organization based in Washington, DC, in 1962.[2] The organizational structure of the National Congress of American Indians includes a General Assembly, an Executive Council, and seven committees.
In addition to the four executive positions, the NCAI executive board also consists of 12 area vice presidents and 12 alternative area vice presidents.[3]
Chuck Trimble was the former chief executive.[4]
The executive board of the NCAI is as follows:
Native Americans in the United States have independent governments and distinct cultures, histories, and territories. However, the need to create a unified voice in dealing with the U.S. federal government led to an intertribal coalition.
In the 20th century, a generation of Native Americans came of age who were educated in intertribal boarding schools. They began thinking with a broad pan-Native American vision and learned to form alliances across tribes. They increasingly felt the need to work together politically to exert their power in dealing with the United States federal government. In addition, with the efforts after 1934 to reorganize tribal governments, activists believed that Indians had to work together to strengthen their political position. Activists formed the National Congress of American Indians to find ways to organize the tribes to deal in a more unified way with the US government. They wanted to challenge the government on its failure to implement treaties, to work against the tribal termination policy, and to improve public opinion of and appreciation for Indian cultures.
The NCAI's initial organization was largely created by Native American men who worked for the Bureau of Indian Affairs (BIA) and represented many tribes. Among this group was D'Arcy McNickle of the BIA.[6] [7] At the second national convention, Indian women attended as representatives in numbers equal to the men. The convention decided that BIA employees should be excluded from serving as general officers or members of the executive committee. The first president of the NCAI was Napoleon B. Johnson, a judge in Oklahoma. Dan Madrano (Caddo) was the first secretary-treasurer; he also had been serving as an elected member of the Oklahoma State Legislature.[8] From 1945 to 1952, the executive secretary of the NCAI was Ruth Muskrat Bronson (Cherokee), who established the organization's legislative news service.[9] Bronson's work was largely voluntary, as the organization could not afford to pay her to act as its executive secretary.
In 1950, John Rainer became the first paid executive director of NCAI. He was replaced by Bronson in 1951, who resigned in 1952. Frank George, a Nez Perce from the Colville Indian Reservation, briefly held the post before Helen Peterson (Cheyenne-Lakota) took over the post as the executive director of the organization in 1953. That same year, W. W. Short replaced Johnson as president of NCAI. In 1954, Short was replaced by Joseph Garry (Coeur d'Alene), a veteran of both World War II and the Korean War. Garry significantly enlarged the organizational direction away from its focus on issues of Native Americans in the Great Plains and the Southwest, making it more inclusive of tribes in the Midwest and Northwest.
In 1966, the NCAI mustered nearly 80 tribal leaders from 62 tribes to protest their exclusion from a US-Congress sponsored conference on reorganizing the BIA (Bureau of Indian Affairs). The congressional event was organized by Morris Udall, chairman of the House Committee on Interior and Insular Affairs, to discuss the reorganization of the Bureau of Indian Affairs. Udall eventually allowed the NCAI representatives to attend. He confirmed that the Tribal Advisory Commission, composed of tribe members, would be created to advise him.[10]
During the late 20th century, NCAI contributed to gaining legislation to protect and preserve Indian culture, including NAGPRA. They worked with the tribes to assert their sovereignty in dealing with the federal government.
In the early 21st century, key goals of the NCAI are:
On November 3, 2009, the Embassy of Tribal Nations was opened in Washington D.C.[11] The building serves as a headquarters and central meeting place for the NCAI.[11]
In 2013, the NCAI passed a resolution to establish a National American Indian Holocaust Museum space inside a museum of the Smithsonian Institution. However, the Smithsonian has been uncooperative.[12]
In 2017, the NCAI took over the assets of the Indian Country Media Network, which were donated by the Oneida Indian Nation in New York. In March 2021, the publication became independent from the NCAI.[13] “This is an exciting time for Indian Country Today to become fiscally independent and to continue its tradition of an autonomous free press," NCAI President Fawn Sharpsaid in a press release regarding the change. “This is a new day for ICT, which has a long history as a premier source of news for and about Indigenous communities, written and produced by Indigenous journalists.” The publication's current president and CEO is Karen Michel, Ho Chunk.
In 2023, NCAI founded the NCAI Foundation (NCAIF) to promote philanthropy by and for Native American communities.[14]
The NCAI Constitution says that its members seek to provide themselves and their descendants with the traditional laws, rights, and benefits. It lists the by-laws and rules of order regarding membership, powers, and dues. There are four classes of membership: tribal, Indian individual, individual associate, and organization associate. Voting rights are reserved for tribal and Indian individual members. According to section B of Article III regarding membership, any tribe, band or group of American Indians and Alaska Natives shall be eligible for tribal membership provided it fulfills the following requirements:
The NCAI has maintained a policy of non-protesting. During the 1960s NCAI carried a banner with the slogan, "INDIANS DON'T DEMONSTRATE":[15]
In the early 1960s, a shift in attitude occurred. Many young American Indians branded the older generation as sell-outs and called for harsh militancy. Two important militant groups were born: the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). The two groups protested several conventions.
In 2023, two proposed amendments to the NCAI constitution were proposed which would remove state-recognized tribes from full tribal membership to only associate non-voting tribal membership, as well as require candidates for NCAI national leadership to be enrolled members of federally-recognized tribes. The amendments received the vocal support of the principal chiefs of several federally-recognized tribes including the Cherokee Nation and the Eastern Band of Cherokee Indians. Ironically the NCAI had been founded to assert both civil and tribal rights by declaring that the common welfare of Native Americans required the preservation of cultural values. After 80 years of existence, NCAI membership has gone from 270 member tribes to 146 member tribes.[17]
The NCAI has been advocating for improved living conditions on reservations, arguing that 560 tribes are federally recognized but fewer than 20 tribes gain profits from casinos to turn the tribe's economy around. Other issues and topics include:
In 2001, the advertising firm of DeVito/Verdi created an advertising campaign and poster for the NCAI to highlight offensive and racist sports team images and mascots.[19] In October 2013, the NCAI published a report on sports teams using harmful and racial "Indian" mascots.[20]
| Year | Meeting location | President | Executive Director |
|---|---|---|---|
| 1944 | Denver, CO | Napoleon B. Johnson, Cherokee | Ruth Muskrat Bronson, Cherokee |
| 1945 | Browning, MT | N.B. Johnson | Ruth Muskrat Bronson |
| 1946 | Oklahoma City, OK | N.B. Johnson | Ruth Muskrat Bronson |
| 1947 | Santa Fe, NM | N.B. Johnson | Ruth Muskrat Bronson |
| 1948 | Denver, CO | N.B. Johnson | Ruth Muskrat Bronson |
| 1949 | Rapid City, SD | N.B. Johnson | Louis R. Bruce, St. Regis Mohawk, Edward Rogers, Minnesota Chippewa |
| 1950 | Bellingham, WA | N.B. Johnson | John C. Rainer, Taos Pueblo |
| 1951 | St. Paul, MN | N.B. Johnson | Ruth Muskrat Bronson, Cherokee |
| 1952 | Denver, CO | N.B. Johnson | Frank George, Colville |
| 1953 | Phoenix, AZ | Joseph R. Garry, Coeur D'Alene | Helen Peterson, Oglala Lakota |
| 1954 | Omaha, NE | Joseph R. Garry | Helen Peterson |
| 1955 | Spokane, WA | Joseph R. Garry | Helen Peterson |
| 1956 | Salt Lake City, UT | Joseph R. Garry | Helen Peterson |
| 1957 | Claremore, OK | Joseph R. Garry | Helen Peterson |
| 1958 | Missoula, MT | Joseph R. Garry | Helen Peterson |
| 1959 | Phoenix, AZ | Joseph R. Garry | Helen Peterson |
| 1960 | Denver, CO | Walter Wetzel, Blackfeet | Robert Burnett, Rosebud Sioux |
| 1961 | Lewiston, ID | Walter Wetzel | Robert Burnett |
| 1962 | Cherokee, NC | Walter Wetzel | Robert Burnett |
| 1963 | Bismarck, ND | Walter Wetzel | Robert Burnett |
| 1964 | Sheridan, WY | Walter Wetzel | Vine Deloria Jr., Standing Rock Sioux |
| 1965 | Scottsdale, AZ | Clarence Wesley, San Carlos Apache | Vine Deloria, Jr. |
| 1966 | Oklahoma City, OK | Clarence Wesley | Vine Deloria, Jr. |
| 1967 | Portland, OR | Wendell Chino, Mescalero Apache | Vine Deloria, Jr. |
| 1968 | Omaha, NE | Wendell Chino | John Belindo, Navajo/Kiowa |
| 1969 | Albuquerque, NM | Earl Old Person, Blackfeet | Bruce Wilkie, Makah |
| 1970 | Anchorage, AK | Earl Old Person | Franklin Ducheneaux, Cheyenne River Sioux |
| 1971 | Reno, NV | Leon F. Cook, Red Lake Chippewa | Leo W. Vocu, Oglala Sioux |
| 1972 | Sarasota, FL | Leon F. Cook | Charles Trimble, Oglala Sioux |
| 1973 | Tulsa, OK | Mel Tonasket, Colville | Charles Trimble |
| 1974 | San Diego, CA | Mel Tonasket | Charles Trimble |
| 1975 | Portland, OR | Mel Tonasket | Charles Trimble |
| 1976 | Salt Lake City, UT | Mel Tonasket | Charles Trimble |
| 1977 | Dallas, TX | Veronica L. Murdock, Mohave (Colorado River Indian Tribes) | Charles Trimble |
| 1978 | Rapid City, SD | Veronica L. Murdock | Andrew E. Ebona, Tlingit |
| 1979 | Albuquerque, NM | Edward Driving Hawk, Sioux | Ronald Andrade, Luiseño/Kumeyaay |
| 1980 | Spokane, WA | Edward Driving Hawk | Ronald Andrade |
| 1981 | Anchorage, AK | Joseph DeLaCruz, Quinault | Ronald Andrade |
| 1982 | Bismarck, ND | Joseph DeLaCruz | Ronald Andrade |
| 1983 | Green Bay, WI | Joseph DeLaCruz | Silas Whitman, Nez Perce |
| 1984 | Spokane, WA | Joseph DeLaCruz | Suzan Shown Harjo, Cheyenne/Muscogee |
| 1985 | Tulsa, OK | Reuben A. Snake, Jr., Winnebago Tribe of Nebraska | Suzan Shown Harjo |
| 1986 | Phoenix, AZ | Reuben A. Snake, Jr. | Suzan Shown Harjo |
| 1987 | Tampa, FL | Reuben A. Snake, Jr. | Suzan Shown Harjo |
| 1988 | Sioux City, SD | John Gonzales, San Ildefonso Pueblo | Suzan Shown Harjo |
| 1989 | Oklahoma City, OK | John Gonzales | Suzan Shown Harjo |
| 1990 | Albuquerque, NM | Wayne L. Ducheneaux, Cheyenne River Sioux | A. Gay Kingman, Cheyenne River Sioux |
| 1991 | San Francisco, CA | Wayne L. Ducheneaux | A. Gay Kingman |
| 1992 | Arlington, VA | gaiashkibos, Lac Courte Oreilles | Michael J. Anderson, Creek/Choctaw |
| 1993 | Reno, NV | gaiashkibos | Rachel A. Joseph, Shoshone/Paiute/Mono |
| 1994 | Denver, CO | gaiashkibos | JoAnn K. Chase, Mandan/Hidatsa/Arikara |
| 1995 | San Diego, CA | gaiashkibos | JoAnn K. Chase |
| 1996 | Phoenix, AZ | W. Ron Allen, Jamestown S’Klallam | JoAnn K. Chase |
| 1997 | Santa Fe, NM | W. Ron Allen | JoAnn K. Chase |
| 1998 | Myrtle Beach, SC | W. Ron Allen | JoAnn K. Chase |
| 1999 | Palm Springs, CA | W. Ron Allen | JoAnn K. Chase |
| 2000 | St. Paul, MN | Susan Masten, Yurok | JoAnn K. Chase |
| 2001 | Spokane, WA | Susan Masten | Jacqueline Johnson, Tlingit |
| 2002 | San Diego, CA | Tex G. Hall, Mandan/Hidatsa/Arikara | Jacqueline Johnson |
| 2003 | Albuquerque, NM | Tex Hall | Jacqueline Johnson |
| 2004 | Fort Lauderdale, FL | Tex Hall | Jacqueline Johnson |
| 2005 | Tulsa, OK | Tex Hall | Jacqueline Johnson |
| 2006 | Sacramento, CA | Joe A. Garcia, Ohkay Owingeh | Jacqueline Johnson |
| 2007 | Denver, CO | Joe A. Garcia | Jacqueline Johnson |
| 2008 | Phoenix, AZ | Joe A. Garcia | Jacqueline Johnson Pata |
| 2009 | Palm Springs, CA | Joe A. Garcia | Jacqueline Johnson Pata |
| 2010 | Albuquerque, NM | Jefferson Keel, Chickasaw | Jacqueline Johnson Pata |
| 2011 | Portland, OR | Jefferson Keel | Jacqueline Johnson Pata |
| 2012 | Sacramento, CA | Jefferson Keel | Jacqueline Johnson Pata |
| 2013 | Tulsa, OK | Jefferson Keel | Jacqueline Johnson Pata |
| 2014 | Atlanta, Georgia | Brian Cladoosby, Swinomish | Jacqueline Johnson Pata |
| 2015 | San Diego, CA | Brian Cladoosby | Jacqueline Johnson Pata |
| 2016 | Phoenix, AZ | Brian Cladoosby | Jacqueline Pata |
| 2017 | Milwaukee, WI | Brian Cladoosby | Jacqueline Pata |
| 2018 | Denver, CO | Jefferson Keel | Jacqueline Pata |
| 2019 | Albuquerque, NM | Jefferson Keel | Kevin Allis |
| 2020 | Fawn Sharp, Quinault | ||
| 2021 | Fawn Sharp | ||
| 2022 | Fawn Sharp | Jefferson Keel | |
| 2023 | New Orleans, LA | Mark Macarro, Pechanga |