Chronicon (Jerome) Explained
The Chronicon (Chronicle) or Temporum liber (Book of Times) was a universal chronicle written by Jerome. It was one of his earliest attempts at history. It was composed in Constantinople; this is a translation into Latin of the chronological tables which compose the second part of the Chronicon of Eusebius, with a supplement covering the period from 325 to 379. Despite numerous errors taken from Eusebius, and some of his own, Jerome produced a valuable work of universal history, if only for the example which it gave to such later chroniclers as Prosper of Aquitaine, Cassiodorus, and Victor of Tunnuna to continue his annals. In conformity with the Chronicon of Eusebius (early 4th century), Jerome dated Creation to 5201 BC.[1] [2]
The Chronicle includes a chronology of the events of Greek mythology, based on the work of Hellenistic scholars such as Apollodorus, Diodorus Siculus, and Eusebius.[3] While many of the earlier sections contain legendary characters and events that are not necessarily historically factual, there may be scattered remnants of historical events of late Mycenean Greece from entries of the 12th century BC. (See the historicity of the Iliad. Notably, Jerome's date for the capture of Troy of 1183 BC corresponds remarkably well with the destruction layer of Troy VIIa, the main candidate for the historical inspiration of legendary Troy, dated to .) Homer himself is dated to 940 BC, while modern scholarship usually dates him after 800 BC.
Timeline
From Adam until the 14th year of Valens (AD 377), 5,579 years; this places Adam in 5201 BC
From Abraham to the capture of Troy (26 kings of the Assyrians), 835 years
- Zameis, 38 years; covenant of Abraham with God (1942 BC)
- Arius reigned for 30 years; birth of Isaac (1912 BC)
- Xerxes Balaneus, 30 years; Inachus reigned for 50 years (1856 BC)
- Belocus, 35 years; birth of Joseph (1765 BC); Ogygian Flood (1757 BC)
- Balaeus, 52 years; famine in Egypt (1727 BC)
- Altadas, 32 years; Prometheus
- Sphaerus, 20 years; birth of Moses (1592 BC)
- Ascatades, 40 years; Moses on Mount Sinai (1515 BC)
- Lamprides, 32 years; Tros (1365 BC)
From the capture of Troy until the first Olympiad, 406 years.
from the first Olympiad, to the 14th year of Valens, 1,155 years
- 181st Olympiad; Julius Caesar (44 BC)
- 289th Olympiad; Goths defeated by Huns (AD 377)
See also
References
- Richard W. Burgess, Studies in Eusebian and post-Eusebian Chronography, Stuttgart (1999).
- Malcolm Drew Donalson, A Translation of Jerome's Chronicon With Historical Commentary, Mellen University Press (1996). .
- J. K. Fotheringham, The Bodleian Manuscript of Jerome's Version of the Chronicle of Eusebius Reproduced in Collotype. Oxford: Clarendon (1905)
- J. K. Fotheringham, Eusebii Pamphili Chronici canones. London: Humphrey Milford (1923).
- R. Helm, Eusebius Werke 7: Die Chronik des Hieronymus, Die Griechischen Christlichen Schriftsteller der Ersten Jahrhunderte 47 (1956).
- Benoît Jean-Jean & Bertrand Lançon, Saint-Jérôme, Chronique : Continuation de la Chronique d'Eusèbe, années 326-378, Brest, (2004), .
- Josef Karst, Eusebius Werke, 5. Band : Die Chronik aus dem Armenischen übersetzt. Die Griechischen Christlichen Schriftsteller der Ersten Jahrhunderte 20 (1911).
- Alden A. Mosshammer, The Chronicle of Eusebius and the Greek Chronographic Tradition, Lewisburg/London (1979), .
- Alfred Schoene, Eusebi Chronicorum Libri. 2 vols. Berlin: Weidmann (1875).
- Robert Graves, The Greek Myths (1955),
- Alden A. Mosshammer, The Chronicle of Eusebius and Greek Chronographic Tradition, Bucknell University Press (1979),
- J. C. Stobart, The Glory that Was Greece (1911),
- Michael Wood (1998), In Search of the Trojan War,
- Michael Wood (2005), In Search of Myths and Heroes http://www.bbc.co.uk/history/ancient/greeks/jason_01.shtml
External links
Notes and References
- Galloway, Andrew. The Penn Commentary on Piers Plowman, p. 69. Vide Piers Plowman.
- http://www.geocities.com/Heartland/Pines/7224/Rick/chron4.htm Fourth Century
- Pearse, Roger et al. (2005) The Chronicle of St. Jerome. http://www.tertullian.org/fathers/jerome_chronicle_00_eintro.htm