Muhammad al-Faqih al-Muqaddam explained

Honorific Prefix:Imam
Muhammad ibn Ali
Honorific Suffix:al-Faqih Muqaddam
Native Name:محمد
Native Name Lang:ar
Birth Name:Muhammad
Birth Date:574 H / 1178 CE
Birth Place:Tarim, Hadhramaut, Yemen
Death Date:653/1255
Death Place:Tarim
Resting Place:Zanbal, Hadhramaut
Nationality:Yemenite
Citizenship:Yemeni
Occupation:Islamic scholar, Sufi
Known For:Founder of
Ba 'Alawiyya sufi order
Imam
Spouse:Zaynab bint Ahmad ibn Muhammad Sahib al-Mirbat
Children:
  • Alawi al-Ghayur
  • Ali
  • Ahmad
  • Abd Allah
  • Abd al-Rahman
Parents:Ali (father)

Muḥammad ibn ʿAlī Bā ʿAlawī (Arabic: محمد بن علي باعلوي) commonly known as al-Faqīh al-Muqaddam (Arabic: الفقيه المقدم), pronounced as /ar/; 574 H - 653 H or 1178 CE - 1232 CE) is known as the founder of Ba 'Alawiyya Sufi order[1] which has influenced Sufism in Yemen, Pakistan, India and Southeast Asia. He is the only son of Ali son of Muhammad Sahib al-Mirbath whom all 75 families of Ba 'Alawi sada that spread out from Yemen to Southeast Asia are rooted.[2]

Epithet

The Title al-Faqih was given because he was a great teacher who mastered a lot of religious sciences, including the science of jurisprudence. One of his teachers, Ali Bamarwan said that he mastered the science of jurisprudence as great as the former scholar Muhammad ibn al-Hasan ibn al-Shafi'i Furak who died in 406 H.[2]

While the title al-Muqaddam means he is the foremost. In this case, Muhammad ibn Ali throughout his life was always given precedence. His grave located in Zanbal https://plus.google.com/105092459456581287959/about?gl=us&hl=en in Hadhramaut is frequently visited by Muslims often before they visit other religious sites in Yemen.[2] It can also means somebody who has been authorized by his murshid to assist in teaching the path to other students (see Muqaddam).

Life

Muhammad was born in Tarim. His patrilineal lineage is

  1. Muhammad
  2. Ali
  3. Muhammad Sahib al-Mirbat
  4. Ali Khali Qasam
  5. Alawi al-Thani
  6. Muhammad Sahib al-Sawma'ah
  7. Alawi al-Awwal
  8. Ubayd Allah
  9. Ahmad al-Muhajir
  10. Isa al-Rumi
  11. Muhammad al-Naqib
  12. Ali al-Uraydi
      1. Imam Ja'far al-Sadiq Imam Muhammad al-Baqir Imam Zayn al-Abidin
  13. Imam Husayn
  14. Imam Ali ibn Abi Talib

Muhammad grew up in an environment of knowledge and righteousness, memorizing the Qur'an and mastering the sciences of the Sacred Law in his youth. He studied until became a Mujtahid. He taught and fasted in the daytime, while in the night he spent his nights in one of the caves being busy in meditation in Nu'ayr Valley outside Tarim.[3]

Teachings

Muhammad was the founder of Ba 'Alawiyya tariqa (Sufi order) and the first who introduce Sufism in Yemen. He received his Ijazah from Abu Madyan through one of his prominent students, Abd al-Rahman bin Ahmad al-Hadhrami al-Maghribi (he died before reaching Hadramaut, but it was continued by another Moroccan Sufi he met in Mecca).[4] However, Muhammad al-Faqih did not follow fully Abu Madyan's tariqa, but he combined it with the teachings of his forefathers and the tariqa of Abdul Qadir Gilani.[3]

During his time, Sayyid families in Hadramaut were seen as a threat by other tribes. Due to instability in the region, it was normal during his study that Muhammad bin Ali put a sword on his lap for protection. Muhammad grew tired of the tension and bloodshed in the ranks of the believers thus symbolically broke his sword and announced that his Tariqa and the way of Alawiyyin Sayyids are non-violence and renounced any tariqa that uses violence.[3] It is believed the dissemination of Islam in Southeast Asia was carried out by Sufi traders and clerics of Hadramaut (followers and descendants of Muhammad al-Faqih Muqaddam) who transited in India since 15th century as the Sufism and its influences can be traced strongly in the region.[5] [6]

Among the followers of his teachings and also his descendants that are prominent before 20th century are Imam Abd Allah ibn Alawi al-Haddad and Sayyid Abu Bakr al-Aydarus. and in modern time are Habib Umar bin Hafiz and Habib Ali al-Jifri, among others. Another follower in modern time who is not directly descendants of him is Sayyid Muhammad ibn 'Alawi al-Maliki.

Bibliography

Notes and References

  1. Book: Shattering Tradition: Custom, Law and the Individual in the Muslim Mediterranean. Walter Dostal, Wolfgang Kraus. 238. I.B.Tauris. Jul 8, 2005.
  2. http://www.asyraaf.net/v2/buku/bani_alawi/bab4.php Nasab Ahlul-Bait Nabi dari Keluarga Alawiyyin
  3. Book: Imams of The Valley. Amin Buxton. Dar al-Turath al-Islami. Western Cape, South Africa. 2012.
  4. Book: Sufis and Scholars of the Sea: Family Networks in East Africa, 1860-1925. Bang, Anne. Routledge. UK. 272. 1. October 17, 2003. 978-0415317634.
  5. Book: A Traveller's History of Southeast Asia. registration. 80. islam dissemination in south east asia.. 2002. Interlink Books. J. M. Barwise, Nicholas J. White. 978-1566564397.
  6. Book: The Spread of Islam Throughout the World: Volume 3 of Different aspects of Islamic culture Multiple History Series. El Hareir, Idris. 978-9-231041532. UNESCO. 2011.