| Birth Name: | Mordecai Herman |
| Birth Place: | West Indies |
| Occupation: | Rabbi, Black Hebrew Israelite leader |
| Spouse: | Mary Billingsley Herman |
| Relatives: | Son: Wesley Herman; (Granddaughter Arecia Herman Stenger); Daughter: Lena Herman Chunn; (Granddaughters: Seymone and Jannise Chunn; and Grandson: Herman Anthony Chunn) |
Mordecai Herman was a pioneering Black Hebrew Israelite religious leader in New York City who founded the Moorish Zionist temple at 127 West 134th Street in Harlem.
A West Indies immigrant to New York City, Herman claimed direct Ethiopian lineage.[1] [2] Like other Black Hebrew Israelite religious leaders, Herman believed that Afro-Caribbean people had admixture with Iberian Sephardi Jews. Herman spoke Hebrew, as well as some Yiddish. Herman founded the Moorish Zionist temple in Harlem in 1921.[3] One of the earliest Black Hebrew Israelite congregations in New York City, the Congregation of the Moorish Zionist Temple of the Moorish Jews in Harlem blended the belief that Black people were the descendants of the Biblical Israelites with aspects of traditional Judaism, elements from Christianity, and aspects of pan-African nationalism.[4] Herman was a supporter of the Garveyist movement and was a member of Marcus Garvey's Universal Negro Improvement Association (UNIA). Herman was a Zionist who supported a shared homeland for Black Jews and others in Palestine.[5] [6]
In 2016, a mural in Jerusalem was unveiled that honors Mordecai Herman. The mural was painted by the British-Israeli artist Solomon Souza. Mural at: https://forward.com/schmooze/337231/on-jerusalem-walls-artist-memorializes-black-rabbi-from-harlem/[7]
According to the opinion of Black Orthodox Jewish writer and activist Shais Rishon, Mordecai Herman was non-Jewish as no records have been located to support that Herman ever "belonged or converted to any official branch of Judaism." However, it is probable that Herman was, in fact, an Ethiopian Jewish Rabbi, as he operated a formal Hebrew school for Jewish boys until his death. Rishon believes that the Black Hebrew Israelite movement is not part of "the mainstream normative Black Jewish community" that practices Rabbinic Judaism.[8]