Mono-ideology explained
Mono-ideologies are a concept in Russian political and philosophical discourse.
Mono-ideologies have been described as fundamentally being linked to totalitarianism and Millenarianism.[1]
A totalitarian political system requires an equally total mono-ideology. It can be built on various grounds: nationalist, class, but in any case, it performs two main functions - legitimizing the power of the party (state) and mobilizing the masses. [2]
Alexander Yakovlev criticized mono-ideologies in 1993.[3] He was called the "godfather of glasnost"[4] as he is considered to be the intellectual force behind Mikhail Gorbachev's reform program of glasnost and perestroika.
Slavic Native Faith and mono-ideologies
See main article: Slavic Native Faith and Christianity. Rodnovery is critical towards mono-ideologies. By "mono-ideologies", they mean all those ideologies which promote "universal and one-dimensional truths", unable to grasp the complexity of reality and therefore doomed to failure one after the other. These mono-ideologies include Christianity and the Abrahamic monotheisms in general, and all the systems of thought and practice that these religions spawned throughout history, including both Marxism and capitalism, the general Western rationalistic mode of thinking begotten by the Age of Enlightenment, and ultimately the technocratic civilisation based on the idea of possession, exploitation and consumption of the environment. They are regarded as having led the world and humanity to a dead-end, and as destined to disappear and to be supplanted by the values represented by Rodnovery itself. To the "unipolar" world created by the mono-ideologies, and led by the American-influenced West, the Rodnovers oppose their political philosophy of "nativism" and "multipolarism".
Old Testament theology and Christianity are regarded by Rodnovers as the primary cause of the degradation of the world and of humanity, as the root of all the "mono-ideologies" promoting "universal and one-dimensional truths" and smothering the multiplicity of reality. These "mono-ideologies" comprehend all their secular ideological products, including both Marxism and capitalism, the general Western rationalism begotten by the Age of Enlightenment, and ultimately the technocratic civilisation based on the idea of possession, exploitation and consumption of the environment. For its claim to have a monopoly on truth, Rodnovers often equate Christianity with Soviet Marxism. The Russian volkhv Dobroslav (Aleksey Dobrovolsky) declared that:
All these ideologies, based on the principle of the verb "to have", are thought by Rodnovers to be the iteration of the existential model introduced by Abrahamic theology and Christian theology in particular, which "paradoxically combines the broadest freedom of human personality with the ontological primacy of the absolute" God and his deterministic will.
See also
References
Sources
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- Book: Aitamurto, Kaarina . . 2016 . Paganism, Traditionalism, Nationalism: Narratives of Russian Rodnoverie . Routledge . London and New York . 9781472460271.
- Chudinov . Sergey Ivanovich . 2015 . Экоэтика как основа цивилизационного проекта неоязычества в России . Ecoethics as the basis of the civilisation project of Neopaganism in Russia . ru . Colloquium Heptaplomeres . II . 2312-1696 . Minin University . Nizhny Novgorod . 39–43 .
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- Ivakhiv . Adrian . 2005 . The Revival of Ukrainian Native Faith . Modern Paganism in World Cultures: Comparative Perspectives . Michael F. Strmiska. 209–239 . ABC-Clio . Santa Barbara . 9781851096084.
- Konopleva . Anna Alekseevna . Kakhuta . Igor Olegovich . 2019 . Причины популярности неоязычества в современном российском обществе . Causes for the popularity of Neopaganism in modern Russian society . Gramota . 12 . 10 . 223–226 . ru . 10.30853/manuscript.2019.10.44 . 2618-9690 . http://web-old.archive.org/web/20201113163113/https://www.gramota.net/articles/issn_2618-9690_2019_10_44.pdf . 13 November 2020. free .
- Kurepin . Sergey Viktorovich . 2018 . Диалог православного христианства и неоязычества в контексте русской культуры . Dialogue between Orthodox Christianity and Neopaganism in the context of Russian culture . ru . Colloquium Heptaplomeres . V . 2312-1696 . Minin University . Nizhny Novgorod . 54–58 .
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- Ozhiganova . Anna . 2015 . Конструирование традиции в неоязыческой общине 'ПравоВеди' . Construction of tradition in the Neopagan community 'PravoVedi' . ru . Colloquium Heptaplomeres . II . 2312-1696 . Minin University . Nizhny Novgorod . 30–38 .
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- Book: 2006 . Prokofiev . A. . Filatov . S. . Koskello . A. . Славянское и скандинавское язычества. Викканство . Slavic and Scandinavian Paganism, and Wiccanism . Bourdeaux . Michael . Filatov . Sergey . Современная религиозная жизнь России. Опыт систематического описания . Contemporary religious life of Russia. Systematic description of experiences . Moscow . Keston Institute
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- Simpson . Scott . 2013 . Polish Rodzimowierstwo: Strategies for (Re)constructing a Movement . Modern Pagan and Native Faith Movements in Central and Eastern Europe . Kaarina Aitamurto . Scott Simpson. 9781844656622 . Durham . Acumen . 112–127.
- Victor A. . Shnirelman . Victor Schnirelmann . 2000 . Perun, Svarog and Others: Russian Neo-Paganism in Search of Itself . The Cambridge Journal of Anthropology . 21 . 3 . 18–36 . 23818709.
- Victor A. . Shnirelman . . 2002 . 'Christians! Go home': A Revival of Neo-Paganism between the Baltic Sea and Transcaucasia (An Overview) . Journal of Contemporary Religion . 17 . 2 . 197–211 . 10.1080/13537900220125181 . 51303383 .
- Victor A. . Shnirelman . . 2007 . Ancestral Wisdom and Ethnic Nationalism: A View from Eastern Europe . The Pomegranate: The International Journal of Pagan Studies . 9 . 1 . 41–61 . 10.1558/pome.v9i1.41 .
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Notes and References
- Web site: Моноидеология . 2022-06-21 . Studme.
- Web site: Тоталитарная партия . 2022-06-21 . Ozlib.
- Web site: "Государственная идеология нам не нужна" . 2022-06-21 . www.alexanderyakovlev.org.
- News: Alexander Yakovlev, 81 . The Globe and Mail . Toronto . dead . 24 May 2013 . https://web.archive.org/web/20051020010403/http://www.theglobeandmail.com/servlet/story/RTGAM.20051018.wyakov1018/BNStory/International/ . 2005-10-20.