| Moira | |
| Other Name: | Moiddem |
| Settlement Type: | Village |
| Pushpin Map: | India Goa#India |
| Pushpin Label Position: | right |
| Pushpin Map Caption: | Location of Moira in Goa |
| Coordinates: | 15.5942°N 73.84°W |
| Subdivision Type: | Country |
| Subdivision Name: | India |
| Subdivision Type1: | State |
| Subdivision Name1: | Goa |
| Subdivision Type2: | District |
| Subdivision Name2: | North Goa |
| Subdivision Type3: | Sub-district |
| Subdivision Name3: | Bardez |
| Unit Pref: | Metric |
| Population Density Km2: | auto |
| Timezone1: | IST |
| Utc Offset1: | +5:30 |
| Postal Code Type: | Postcode |
| Postal Code: | 403507 |
| Area Code: | 0832 |
Moira (in Konkani pronounced as /mɔjɽɛ̃ː/) is a village in the Bardez Taluka of the North Goa District in India. It has been home to a number of notable individuals from Goa,[1] while other prominent persons trace their roots to it. Till the recent past, Moira has been known for its typical, large bananas (known as Mundollchim kellim in Konkani) that grew in the area.[2]
The village derives its name from either from 'Moriya', which describes a Mauryan settlement (the 'mor' was an important symbol of the Maurya empire) or from 'Moim', a locality near Tivim (many of Moira's initial settlers came from Tivim).[3]
Historian the late Dr. Teotónio de Souza published a brochure on Moirá for its church's 350th anniversary in 1986.[4] His writing on the same subject is also available in a local text recently released.[5]
The mass conversions of Moira villagers to Christianity are believed to have happened around 1619, according to De Souza. A deed drawn up in Goa on 14 March 1623 and preserved in the National Library of Lisbon records that Joseph de Coutre (known as "Couto" in Goa) financially assisted the Franciscans to build the first Moira church. This conflicts with the account by Paulo de Trindade, who said that the church was financed entirely by local villagers. The two Flemish brothers—diamond dealers Jacques and Joseph de Coutre—lived in Goa at the time the church was being built.
Although men and women were arrested by the Holy Office of the Inquisition during its auto-da-fé in the cathedral on 7 December 1664, Moira was relatively unscathed by the Portuguese Inquisition.
Moira village has seen a lot of out-migration, including as part of early Goan migration to then British-ruled Africa, in the 20th century. In the past two decades or so, other settlers have set up homes in the village. In 2020, the local village club—the Associação Académica de Moira—celebrated its centenary. It is now also home to some prominent centres of art and cuisine.
In folklore, the residents of the village acquired the reputation of Mad Moidekars or "Wise Fools of Moira", similar to other storis of "town of fools type.[6]
In his essay "The Wise of Moira",[7] Prof Lucio Rodrigues describes the village and its villagers thus:
...the river of Mapusa flows along its southern, western and northern sides, making its soil very fertile. The village is famous for many things, among others for its banana plantations, which yield big, long bananas, called munnouchinz kellim in Konkani, and each fruit is equal to a square meal. Each grows to the length of nearly a foot with a diameter of about two and a half to three inches...Glenis Maria D'Souza writes of the village and its people: "If you behave a little idiosyncratic [sic] in Goa, don't be surprised if you are called a 'Moidekar'."[8] The villagers are known thus for being hardworking and fun-loving at the same time.But the bananas are not Moira's chief claim to fame among Goan villages. The people are as famous, if not more than their kellim [bananas], so famous indeed that they have passed into simile and proverb and legend. They are among the most industrious people of Goa. Blessed as they are with fertile land, they have used Nature's gift to raise many crops - rice, chillies, vegetables, bananas. Every Friday will see them wending their way with their produce on their head to the weekly fair at Mapuca. But it is not their industriousness that signals them out for unique honour among their Goan fellows. It is for a legacy that they have inherited from their forefathers - a wisdom that is traditional.
This wisdom has a stamp of its own which defies definition. Perhaps you have heard of the Wise Men of Gotham, and of their ingenious feats. The wise men of Moira of old were as ingenious. There is only one other village in Goa which rivals Moira in this characteristic and that is Benaulim in Salcete. Even in Konkani it has not been possible to give this baffling quality an appropriate term. This is how the people of Bardez describe the indefinite trait. To moiddekar num re, he is a guy from Moira, sarkoch moiddekar, every inch like a guy from Moira; take matxem moiddechem assa, he's got a bit of it from Moira.
As the population of Moira grew, the Moidekars realized that their church is too small. After a deliberation they decided that the church will grow larger, just like a tree sapling will grow, if fertilized with manure.[6]
The Moidekars noticed that there is too much space in front of the church and too little in the back, and they could not decide how to fix this. A shrewd sacristan suggested to push the church. In order to mark how far the church must be pushed, the sacristan suggested to spread the blankets for this distance. When all Moidekars went back behind the church for pushing, the sacristan rolled up the blankets and hid them. After a long and hard push the villagers decided to check how far the church moved. They looked in front, saw no blankets, and concluded that the blankets are under the church, meaning they had pushed far enough.
Leroy Veloso, who has studied local genealogy issues, says that there are five (founding families, or clans) in Moira.[9] According to Veloso, the third is a composite of families with a number of surnames. They include Jack de Sequeira, and Erasmo Sequeira.
Ferdinand Cron