Mentewab Explained

Consort:yes
Mentewab
Geez: ምንትዋብ
Itege
Succession:Empress of Ethiopia
Reign:8 November 1723 – 19 September 1730
Coronation:23 December 1730
Spouse:
  • Bakaffa
  • Fitawrari “Milmal” Iyasu
Issue:Iyasu II
Woizero Walatta Takla Haymanot
Woizero Walatta Israel
Woizero Aster
Woizero Altash
Full Name:Mentewab (birth name)
Walatta Giyorgis (baptismal name)
Berhan Mogassa (throne name)
Dynasty:House of Solomon
Father:Dejazmatch Manbare of Dembiya
Mother:Woizero Yenkoy
Birth Date:c. 1706
Birth Place:Qwara, Begemder Province, Ethiopian Empire
Death Place:Qwasqwam Palace, Gondar, Begemder Province, Ethiopian Empire
Place Of Burial:Monastery Church of St Mary of Qwasqwam

Mentewab (Ge'ez: ምንትዋብ; c. 1706 – 27 June 1773) was Empress of Ethiopia, consort of Emperor Bakaffa, mother (and regent) of Iyasu II and grandmother of Iyoas I.[1] [2] She was also known officially by her baptismal name of Walatta Giyorgis (Ge'ez: ወለተ ጊዮርጊስ).[3] Mentewab was a major political figure during the reigns of her son the Emperor Iyasu and grandson Iyoas. Empress Mentewab was also known by the honorific of Berhan Mogassa (Ge'ez: ብርሃን ሞገሳ). This was to complement the honorific of her son Iyasu II, who was Berhan Seged.

Life

Mentewab was born in Qwara province.[4] She was a daughter of Dejazmach Manbare of Dembiya by his wife, Woizero Yenkoy. Mentewab married Emperor Bakaffa in Qwara on 6 September 1722, becoming his second wife (his first wife having mysteriously died on the day she was crowned, immediately following her coronation banquet).

Following the death of her husband, Empress Mentewab took up a romantic liaison with her late husband's nephew. The Empress' much younger lover was derisively called "Melmal Iyasu" (Iyasu the Kept) by members of the court. Melmal Iyasu on his part was the paternal grandson of Emperor Fasilides by his father and the offspring of Emperor Iyasu (Adyam Seged) by his mother, making him a Solomonic Prince to the highest degree. Mentewab had three daughters by "Melmal Iyasu": Altash, Walata Israel, and the famous Woizero Aster Iyasu who married the powerful Tigrean warlord Ras Mikael Sehul.Empress Mentewab built several significant structures in Gondar, including her own castle in the Royal Enclosure, and a large banqueting hall as well.[5] Most significantly she built a church dedicated to the Virgin Mary at Qusquam (named for a site in Egypt where the Holy Family had stayed during their exile) in the mountains outside of Gondar. Empress Mentewab also built a palace adjoining her church, which became her favored residence.[6]

In 1728, Bekkafa developed a severe illness that left him unable to govern, and Mentewab became the unofficial ruler of the kingdom.

Empress Mentewab was crowned co-ruler upon the succession of her son Iyasu II in 1730, and held unprecedented power over government during his reign. (She descended in her own right from emperors who reigned two centuries earlier.) Her attempt to continue in this role following the death of her son 1755 led her into conflict with Wubit (Welete Bersabe), Iyasu's widow, who believed that it was her turn to preside at the court of her own son Iyoas. The conflict between these two queens led to Mentewab summoning her Qwaran relatives and their forces to Gondar for support. Wubit responded by summoning her own Oromo relatives and their considerable forces. Mentewab summoned the powerful Mikael Sehul (who was to become her son-in-law) to mediate the dispute and prevent a bloodbath. Upon arriving in Gondar, he was made Ras. Mentewab had hoped that he would land firmly on her side, but instead Ras Mikael seized power for himself, and eventually engineered the murder by strangulation of Emperor Iyoas I, at which time Mikael also married the aunt of his victim.

Empress Mentewab was distraught at the murder of her grandson. She retreated to Qusquam and buried her grandson there next to her son, and refused to return to the city of Gondar. She lived at her palace there in seclusion till the end of her life.

Children and genealogy

Children by Emperor Bakaffa:

Children by Fitawrari Iyasu Milmal:

Notes and References

  1. Book: Friedlander, María-José . Ethiopia's Hidden Treasures: A Guide to the Paintings of the Remote Churches of Ethiopia . 2007 . Shama Books . 978-99944-0-017-1 . en.
  2. Book: Briggs . Philip . Ethiopia . Blatt . Brian . 2009 . Bradt Travel Guides . 978-1-84162-284-2 . en.
  3. Chaillot . Chrisitne . 2016-12-10 . The role of pictures, the veneration of icons and the representation of Christ in two oriental orthodox churches of the Coptic and Ethiopian traditions . Studies in African Languages and Cultures . English . 50 . 101–114 . 2657-4187.
  4. Book: Wubneh, Mulatu . Planning for Cities in Crisis: Lessons from Gondar, Ethiopia . 2023-01-01 . Springer Nature . 978-3-031-18416-1 . en.
  5. Donald N. Levine, Wax and Gold: Tradition and Innovation in Ethiopian Culture (Chicago: University Press, 1965), p. 26
  6. Paul B. Henze, Layers of Time, A History of Ethiopia (New York: Palgrave, 2000), p. 105
  7. Richard Pankhurst, "An 18th century Ethiopian Dynastic Marriage Contract between Empress Mentewwab of Gondar and Ras Mika'el Sehul of Tegre," in Bulletin of the School of Oriental and African Studies, University of London. School of Oriental and African Studies: 1979, p. 458.
  8. Pankhurst, "Marriage Contract," p. 461.