Medieval studies explained

Medieval studies is the academic interdisciplinary study of the Middle Ages. A historian who studies medieval studies is called a medievalist.

Institutional development

The term 'medieval studies' began to be adopted by academics in the opening decades of the twentieth century, initially in the titles of books like G. G. Coulton's Ten Medieval Studies (1906), to emphasize a more interdisciplinary approach to a historical subject. A major step in institutionalising this field was the foundation of the Mediaeval (now Medieval) Academy of America in 1925.[1] [2] [3] In American and European universities the term medieval studies provided a coherent identity to centres composed of academics from a variety of disciplines including archaeology, art history, architecture, history, literature and linguistics. The Institute of Mediaeval Studies at St. Michael's College of the University of Toronto became the first centre of this type in 1929;[4] it is now the Pontifical Institute of Mediaeval Studies (PIMS) and is part of the University of Toronto. It was soon followed by the Medieval Institute at the University of Notre Dame in Indiana, which was founded in 1946 but whose roots go back to the establishment of a Program of Medieval Studies in 1933.[5] As with many of the early programs at Roman Catholic institutions, it drew its strengths from the revival of medieval scholastic philosophy by such scholars as Étienne Gilson and Jacques Maritain, both of whom made regular visits to the university in the 1930s and 1940s.

These institutions were preceded in the United Kingdom, in 1927, by the establishment of the idiosyncratic Department of Anglo-Saxon, Norse and Celtic, at the University of Cambridge. Although Anglo-Saxon, Norse and Celtic was limited geographically (to the British Isles and Scandinavia) and chronologically (mostly the early Middle Ages), it promoted the interdisciplinarity characteristic of Medieval Studies and many of its graduates were involved in the later development of Medieval Studies programmes elsewhere in the UK.[6] Around the same time as the first North American Medieval Studies institutions were founded, the UK saw the development of some scholarly societies with a similar remit, including the Oxford Society for the Study of Medieval Languages and Literature (1932) and its offshoot the Manchester Medieval Society (1933).[7]

With university expansion in the late 1960s and early 1970s encouraging interdisciplinary cooperation, centres similar to (and partly inspired by) the Toronto Pontifical Institute of Mediaeval Studies were established in England at University of Reading (1965), at University of Leeds (1967) and the University of York (1968), and in the United States at Fordham University (1971).[8]

The 1990s saw a further wave of Medieval-Studies foundations, partly prompted by the dynamism brought to the field by its embracing of postmodernist thought and the associated rise of neo-medievalism in popular culture. This included centres at King's College London (1988),[9] the University of Bristol (1994), the University of Sydney (1997)[10] and Bangor University (2005),[8] and the merging of the Medieval History and Medieval Language and Literature sections of the British Academy to create a Medieval Studies section.[11]

Medieval studies is buoyed by a number of annual international conferences which bring together thousands of professional medievalists, including the International Congress on Medieval Studies, at Kalamazoo MI, U.S., and the International Medieval Congress at the University of Leeds.[12] There are a number of journals devoted to medieval studies, including: Speculum (an organ of the Medieval Academy of America founded in 1925 and based in Cambridge, Massachusetts), Medium Ævum (the journal of the Society for the Study of Medieval Languages and Literature, founded in 1932), Mediaeval Studies (based in the Pontifical Institute of Medieval Studies and founded in 1939), Mediaevalia, Comitatus, Viator, Traditio, Medieval Worlds, and the Journal of Medieval History.[13]

Another part of the infrastructure of the field is the International Medieval Bibliography.[14] [15]

Historiographical development

The term "Middle Ages" first began to be common in English-language history-writing in the early nineteenth century. Henry Hallam's 1818 View of the State of Europe during the Middle Ages has been seen as a key stage in the promotion of the term, along with Ruskin's 1853 Lectures on Architecture.[16] [17] The term medievalist was, correspondingly, coined by English-speakers in the mid-nineteenth century.[18]

The concept of the Middle Ages was first developed by Renaissance humanists as a means for them to define their own era as new and different from what came before—whether a renewal of Classical Antiquity (the Renaissance) or what came to be called modernity.[19] This gave nineteenth-century Romantic scholars, in particular, the intellectual freedom to imagine the Middle Ages as an anti-modernist utopia—whether a place nostalgically to fantasise about a more conservative, religious, and hierarchical past or a more egalitarian, beautiful, and innocent one.

European study of the medieval past was characterised in the nineteenth and early twentieth centuries by romantic nationalism, as emergent nation-states sought to legitimise new political formations by claiming that they were rooted in the distant past.[20] The most important example of this use of the Middle Ages was the nation-building that surrounded the unification of Germany.[21] [22] [23] Narratives which presented the nations of Europe as modernizing by building on, yet also developing beyond, their medieval heritage, were also important facets underpinning justifications of European colonialism and imperialism during the New Imperialism era. Scholars of the medieval era in the United States also used these concepts to justify their westward expansion across the North American continent. These colonialist and imperialist connections meant that medieval studies during the 19th and 20th centuries played a role in the emergence of white supremacism.[24] [25]

However, the early twentieth century also saw the increasing professionalisation of research on the Middle Ages. In this context, researchers tended to resist the idea that the Middle Ages were distinctively different from modernity. Instead they argued the so-called 'continuity thesis' that institutions conventionally associated with modernity in Western historiography like nationalism, the emergence of states, colonialism, scientific thought, art for its own sake, or people's conception of themselves as individuals all had a history stretching back into the Middle Ages, and that understanding their medieval history was important to understanding their character in the twentieth century. Twentieth-century Medieval Studies were influenced by approaches associated with the rise of social sciences such as economic history and anthropology, epitomised by the influential Annales School. In place of what the Annalistes called histoire événementielle, this work favoured study of large questions over long periods.[26]

In the wake of the Second World War, the role of medievalism in European nationalism led to greatly diminished enthusiasm for medieval studies within the academy—though nationalist deployments of the Middle Ages still existed and remained powerful.[27] The proportion of medievalists in history and language departments fell,[28] encouraging staff to collaborate across different departments; state funding of and university support for archaeology expanded, bringing new evidence but also new methods, disciplinary perspectives, and research questions forward; and the appeal of interdisciplinarity grew. Accordingly, medieval studies turned increasingly away from producing national histories, towards more complex mosaics of regional approaches that worked towards a European scope, partly correlating with post-War Europeanisation.[27] An example from the apogee of this process was the large European Science Foundation project The Transformation of the Roman World that ran from 1993 to 1998.[29] [30]

Amidst this process, from the 1980s onwards medieval studies increasingly responded to intellectual agendas set by postmodern critical theory and cultural studies, with empiricism and philology being challenged by or harnessed to topics like the history of the body.[31] [26] This movement tended to challenge the progressivist account of the Middle Ages as belonging to a continuum of social development that begat modernity and instead to see the Middle Ages as radically different from the present. Its recognition that scholars' views are shaped by their own time led to the study of medievalism—the post-medieval use and abuse of the Middle Ages—becoming an integral part of Medieval Studies.[32] [33]

In the twenty-first century, globalisation led to arguments that post-war Europeanisation had drawn too tight a boundary around medieval studies, this time at the borders of Europe,[34] with Muslim Iberia[35] [36] and the Orthodox Christian east[37] seen in western European historiography as having an ambivalent relevance to medieval studies. Thus a range of medievalists have begun working on writing global histories of the Middle Ages—while, however, navigating, the risk of imposing Eurocentric terminologies and agendas on the rest of the world.[38] [39] [40] [41] [42] By 2020, this movement was being characterised as the 'global turn' in Medieval Studies.[43] Correspondingly, the UCLA Center for Medieval and Renaissance Studies, founded in 1963, changed its name in 2021 to UCLA Center for Early Global Studies.[44]

Centres for medieval studies

Many Centres / Centers for Medieval Studies exist, usually as part of a university or other research and teaching facility. Umberella organisations for these bodies include the Fédération Internationale des Instituts d’Etudes Médiévales (FIDEM) (founded 1987) and Co-operative for Advancement of Research through Medieval European Network (CARMEN). Some notable ones include:

See also

External links

Notes and References

  1. George R. Coffman, ‘The Mediaeval Academy of America: Historical Background and Prospect’, Speculum, 1 (1926), 5–18.
  2. William J. Courtenay, 'The Virgin and the Dynamo: The Growth ofMedieval Studies in North America: 1870–1930', in Medieval Studies in North America: Past, Present, and Future, ed. by Francis G. Gentry and Christopher Kleinhenz (Kalamazoo: Medieval Institute Publications, 1982), pp. 5–22.
  3. Luke Wenger, 'The Medieval Academy and Medieval Studies in North America', in Medieval Studies in North America: Past, Present, and Future, ed. by Francis G. Gentry and Christopher Kleinhenz (Kalamazoo: Medieval Institute Publications, 1982), pp. 23–40.
  4. H. Damico, J. B. Zavadil, D. Fennema, and K. Lenz, Medieval Scholarship: Philosophy and the arts: biographical studies on the formation of a discipline (Taylor & Francis, 1995), p. 80.
  5. http://medieval.nd.edu/about-us/our-history/ MI History
  6. Michael Lapidge, 'Introduction: The Study of Anglo-Saxon, Norse and Celtic in Cambridge, 1878-1999', in H. M. Chadwick and the Study of Anglo-Saxon, Norse and Celtic in Cambridge, ed. by Michael Lapidge (Aberystwyth: Department of Welsh, Aberystwyth University, 2015),, pp. 1-58 [=''Cambrian Medieval Celtic Studies'', 69/70 (2015)].
  7. Alaric Hall, Leeds Studies in English: A History', Leeds Medieval Studies, 2 (2022), 101–39 .
  8. G. McMullan and D. Matthews, Reading the medieval in early modern England (Cambridge: Cambridge University Press, 2007), p. 231.
  9. Web site: King's College London - About us. www.kcl.ac.uk. 2016-10-05.
  10. D. Metzger and L. J. Workman, Medievalism and the academy II: cultural studies (Boydell & Brewer, 2000), p. 18.
  11. Alan Deyermond, 'Introduction', in A Century of British Medieval Studies, ed. by Alan Deyermond (Oxford: Oxford University Press, 2007), pp. 1–5.
  12. W. D. Padenm The Future of the Middle Ages: medieval literature in the 1990s (University Press of Florida, 1994), p. 23.
  13. A. Molho, and G. S. Wood, Imagined histories: American historians interpret the past (Princeton University Press, 1998), p. 238.
  14. Sawyer. Peter. The Origins of the International Medieval Bibliography: Its Unwritten History (as told by its Founder). Bulletin of International Medieval Research. 2009. 14 for 2008. 57–61.
  15. Macartney. Hilary. La International Medieval Bibliography como herramienta de investigación para la historiografía de ciudades medievales y sus territorios. La Ciudad Medieval y Su Influencia Territorial: Nájera. Encuentros Internacionales del Medievo 3, 2006. 2007. 439–450.
  16. Robert I. Moore, 'A Global Middle Ages?', in The Prospect of Global History, ed. by James Belich, John Darwin, Margret Frenz, and Chris Wickham (Oxford: Oxford University Press, 2016), pp. 80-92 (pp. 82-83).
  17. "medieval, adj. and n.", "middle age, n. and adj." Accessed 5 August 2018. OED Online, Oxford University Press, June 2018, www.oed.com/view/Entry/115638; www.oed.com/view/Entry/118142. Accessed 5 August 2018.
  18. "medievalist, n." OED Online, Oxford University Press, June 2018, www.oed.com/view/Entry/115640. Accessed 5 August 2018.
  19. Freedman, Paul, and Gabrielle Spiegel, 'Medievalisms Old and New: The Rediscovery of Alterity in North American Medieval Studies', American Historical Review, 103 (1998), 677–704. .
  20. Ian Wood, 'Literary Composition and the Early Medieval Historian in the Nineteenth Century', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 37-53.
  21. Bastian Schlüter, 'Barbarossa's Heirs: nation and Medieval History in Nineteenth-cand Twentieth-Century Germany', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 87-100.
  22. Bernhard Jussen, 'Between Ideology and Technology: Depicting Charlemagne in Modern Times', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 127-52.
  23. Christian Lübke, 'Germany's Growth to the East: From the Polabian Marches to Germania Slavica', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 167-83.
  24. Allen J. Frantzen, Desire for Origins: New Language, Old English, and Teaching the Tradition (New Brunswick: Rutgers University Press, 1990).
  25. John M. Ganim, Medievalism and Orientalism: Three Essays on Literature, Architecture and Cultural Identity (New York: Palgrave Macmillan, 2005).
  26. Graham A. Loud and Martial Staub, 'Some Thoughts on the Making of the Middle Ages', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 1-13.
  27. Patrick Geary, 'European Ethnicities and European as an Ethnicity: Does Europe Have too Much History?', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 57-69.
  28. Robert I. Moore, 'A Global Middle Ages?', in The Prospect of Global History, ed. by James Belich, John Darwin, Margret Frenz, and Chris Wickham (Oxford: Oxford University Press, 2016), pp. 80-92 (pp. 83-84).
  29. Ian Wood, 'Report: The European Science Foundation's Programme on the Transformation of the Roman World and the Emergence of Early Medieval Europe', Early Medieval Europe, 6 (1997), 217-28.
  30. Jinty Nelson, 'Why Reinventing Medieval History is a Good Idea', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 17-36.
  31. Caroline Bynum, "Why All the Fuss about the Body? A Medievalist's Perspective", Critical Inquiry 22/1, 1995, pp. 1-33.
  32. David Matthews, Medievalism: A Critical History, Medievalism, 6 (Cambridge: Brewer, 2015).
  33. Ulrich Müller, 'Medievalism', in Handbook of Medieval Studies: Terms — Methods — Trends, ed. by Albrecht Classen, 5 vols (Berlin: De Gruyter, 2010), pp. 850–65.
  34. Little, Lester K., 'Cypress Beams, Kufic Script, and Cut Stone: Rebuilding the Master Narrative of European History', Speculum, 79 (2004), 909-28.
  35. Richard Hitchcock, 'Reflections on the Frontier in Early Medieval Iberia', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 155-66
  36. Hisham Aidi, 'The Interference of al-Andalus: Spain, Islam, and the West', Social Text, 24 (2006), 67-88; .
  37. Michael Borgolte, 'A Crisis of the Middle Ages? Deconstructing and Constructing European Identities in a Globalized World', in The Making of Medieval History, ed. by Graham Loud and Martial Staub (York: York Medieval Press, 2017),, pp. 70-84.
  38. James Belich, John Darwin, and Chris Wickham, 'Introduction: The Prospect of Global History', in The Prospect of Global History, ed. by James Belich, John Darwin, Margret Frenz, and Chris Wickham (Oxford: Oxford University Press, 2016),, pp. 3--22.
  39. Moore, Robert I., 'A Global Middle Ages?', in The Prospect of Global History, ed. by James Belich, John Darwin, Margret Frenz, and Chris Wickham (Oxford: Oxford University Press, 2016), pp. 80-92.
  40. Robinson, Francis, 'Global History from an Islamic Angle', in The Prospect of Global History, ed. by James Belich, John Darwin, Margret Frenz, and Chris Wickham (Oxford: Oxford University Press, 2016), pp. 127--45.
  41. The Global Middle Ages, ed. by Catherine Holmes and Naomi Standen, Past & Present Supplement, 13 (Oxford: Oxford University Press, 2018) (=Past & Present, 238 (November 2018)).
  42. Michael Borgolte, Die Welten des Mittelalters: Globalgeschichte eines Jahrtausends (Munich: Beck, 2022), ISBN 978-3-406-78446-0.
  43. Phelpstead . Carl . 2022 . Kringla Heimsins: Old Norse Sagas, World Literature and the Global Turn in Medieval Studies . Saga-Book . 46 . 155–78.
  44. Jonathan Riggs, 'Reimagining the scope and approach of the UCLA Center for Early Global Studies', UCLA Newsroom (15 December 2021).
  45. On the origins of the department, see Gábor Klaniscay, 'Medieval Origins of Central Europe. An Invention or a Discovery?', in The Paradoxes of Unintended Consequences, ed. by Lord Dahrendorf, Yehuda Elkana, Aryeh Neier, William Newton-Smith, and István Rév (Budapest: CEU Press, 2000), pp. 251-64.

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