Ma'ruf al-Rusafi explained

Ma'ruf al-Rusafi
Native Name:Arabic: معروف الرصافي
Birth Name:Ma'ruf bin Abd al-Ghani bin Mahmoud al-Jabbari al-Husseini
Birth Date:1875
Birth Place:Al-Rusafa, Baghdad Vilayet, Ottoman Iraq
Death Place:Kingdom of Iraq
Occupation:Poet, educationist, literary scholar
Style:Neo-Classical
Parents:Abd al-Ghani
Fathima

Ma'ruf bin Abd al-Ghani al-Rusafi (Arabic: معروف الرصافي; 1875 – 16 March 1945) was a poet, educationist and literary scholar from Iraq.[1] [2] A political skeptic, al-Rusafi is regarded as a humanist, a social justice poet, and one of Iraq's national poets. However, he is considered by many as a controversial figure in modern Iraqi literature[3] due to his advocacy of freedom and opposition to imperialism.[4] Because of this, he is known as the poet of freedom.[5] As well as being known as one of the big three neo-classical poets of Iraq alongside al-Jawahiri, and al-Zahawi.

Early life

Ma'ruf al-Rusafi is known to have born in 1875 (his birth date has also been reported as 1 January 1877[6]) at al-Rusafa in Baghdad, Iraq in a family of meagre financial means.[7] His father, Abd al-Ghani, hailing from the Jibara tribe of Kurdish area, died while he was a child and was brought up by his mother, Fathima who was of Turkish ancestry. His early schooling was at the local Madrasa. Aspiring for a military career he joined al-Rushdiyya Military School in Baghdad, but had to leave after three years, having failed the grade.[8] He continued his studies in Religion and Linguistics under an Arabic scholar, Sheikh Mahmud Shukri al-Alusi, and stayed there for twelve years where he had the opportunity to learn Sufism, Linguistics, Islamic principles and general sciences. After the completion of his studies, al-Rusafi started working as a teacher of Arabic at an elementary school run by one of his teachers, in al-Rashdiyya, and later, in 1902, moved to a secondary school in Baghdad.

Travels and education

Life in Turkey and Syria

Al-Rusafi left for Turkey of the post Young Turk Revolution, in 1908, and started working in Istanbul as an Arabic lecturer at the Royal College. He worked at a local newspaper, Sabil al-Rashad, and is known to have led an active social life. In 1912, he became a member of the Turkish Chamber of Deputies, representing Al Muthanna district of Iraq and was re-elected in 1914. After the fall of the Ottoman Empire in 1918, al-Rusafi left Istanbul for Syria as the British authorities in Iraq prevented the return of Iraqis from Turkey. He settled in Damascus in 1919 and started teaching there, but only for a short time of less than one year. The local government of Syria, under Emir Faisal who was the son of the Sharif of Mecca, was also reluctant to accept al-Rusafi due to his opposition of the Arab Congress of 1913 held in Paris and the revolt of 1916 initiated by the Sharif of Mecca.

Brief stay in Jerusalem

The British local government under Gilbert Clayton reportedly in an attempt to keep al-Rusafi away from Iraq, offered him a job at the Teachers' Training College (Dar al-Mu’allimin), through Muhammad Kurd Ali, an acquaintant of al-Rusafi who went on to become the president of the Arab Academy of Damascus. Ma'ruf al-Rusafi reached Jerusalem in 1920 and resumed his career as a teacher of Arabic literature at the training college. During his stay in Jerusalem, Rusafi had the opportunity to associate himself with such literary figures as Issaf Nashashibi, the principal of the training college and in whose name, Issaf Nashashibi Center for Culture and Literature was established in 1982,[9] Adil Jabr, the assistant director of education, Khalil al-Sakakini, an Arab nationalist and Nakhlah Zuraiq, an Arabic faculty member at the English College in Jerusalem.[10] The association also provided al-Rusafi with opportunity to recite his poems at the gatherings and pursue his literary career.

In 1920, when Sir Herbert Samuel, a British Jewish diplomat, was appointed the High Commissioner of Palestine,[11] he made a declaration at the Palestine Arab Congress held at Haifa that a higher college of Arab studies would be established in Jerusalem, a promise never fulfilled. Al-Rusafi, who was also an attendee at the Congress, later wrote in praise of the declaration, an act which is reported to have placed him in disfavor of the Arab nationalists and his students. Though al-Rusafi tried to pacify the situation by publishing an explanation in the local daily, Mir’at ash-Sharq, his efforts were not successful. A month after the controversy, when the supporters of Talib Pasha al-Naqib, a candidate at the Iraqi elections of 1921, decided to launch a newspaper, al-Rusafi was reported to have been invited to head the publication. Al-Rusafi left Jerusalem in March 1921, ending his stay of 18 months there.

Return to Iraq

Due to his criticism of the Arab Revolt in 1916, al-Rusafi wasn't the most welcomed person in Iraq. Despite that, al-Rusafi is reported to have reached Baghdad on 9 April 1921, and there are unconfirmed reports of him being arrested a few days later. However, it is known that he started a newspaper, al-Amal but the daily had a short life. In 1923, he joined the committee for translation and Arabization as its vice chairman, and in 1924, he became an inspector in the Directorate of Education where he worked till 1927. The next move was as the professor of Arabic at the Higher Teachers Institute in 1927. In 1930, he was elected to the Parliament but continued his teaching job till 1937, after which his life is known to be in isolation.

Political and social activism

Ma'ruf al-Rusafi was known to have used his writing to bring out the social and political issues of the Middle East society, especially Iraqi society. His writings during his stay in Turkey are reported to be commentaries on the Ottoman period. He is regarded by many as the founder of the social school of poetry in Iraq. He is also known to have written in defense of women and widows and is seen as a strong advocate of education and knowledge. Some of his poems have been critical of the British occupation of Iraq of 1920, in the wake of the rise of King Faisal I to power after the World War I. Khalid Muhammed Hafiz, erstwhile judge of Fallujah had a collection of manuscripts about his interaction with al-Rusafi which revealed al-Rusafi as moderate in his religious beliefs. The manuscript was later published by Yousuf Izz al-Din, along with his own critical study of al-Rusafi's poems, as a book, al-Rusafi Yarwi Seerat Hayatih.[12]

Al-Rusafi, who was embedded in regional literature and had a lack of "political homeland", was frustrated not only with his critics, but also post-Ottoman partitions. This was evident by his lack of support for the ruling Hashemite dynasty. After his return from Palestine, al-Rusafi would edit an opposition paper but claimed that this was at the "request of the government." Nevertheless, Ma'ruf al-Rusafi continued working as a teacher while serving in the Iraqi Parliament, and keeping up with his poetry. Despite his relations with the monarchy, al-Rusafi had written a poem praising King Faisal I. Faisal I had a magnanimous relationship with the poet and forgave him during mishaps. Especially since Faisal chose al-Rusafi to be a member of the Iraqi Parliament.

Al-Rusafi was also known to visit the Arif Agha Café on al-Rashid Street, and engage in reciting political poems to motivate demonstrators. Among the young poets who used to meet with al-Rusafu to seek his help was a young Buland al-Haydari. Al-Rusafi was also known to have heated "literary battles" with the poet al-Zahawi in the al-Zahawi Café.

Later life and death

Reports are available that al-Rusafi spent his last days in poverty, working in a tobacco shop in Baghdad.

Al-Rusafi died on 16 March 1945. He had passed away at his home in the al-Safina neighborhood in al-Adhamiya on a Friday night in. He was buried in a solemn procession in which writers, notables, and pressmen passed by. He was buried in the al-Khayzuran Cemetery. Sheikh Hamdi al-Adhami prayed at his funeral, and the prayer for him was witnessed by the poet Waleed al-Adhami. Many have wrote poems in his eulogy.[13]

A bronze statue of al-Rusafi was erected at the al-Rashid Street intersection, in Baghdad, near Souk al-Sarai.

Literary works

He has written many pieces, one of which was important towards society and politics. One of his poems, 'A Praise to the Development of the Future' talked about how "people are too proud of their history rather than developing their future." Ma'ruf al-Rusafi was acquainted with western literature through Turkish translations and his writing career started while he was in Istanbul by way of socio political articles in journals such as al-Muqtataf,[14] and al-Muayyad, published from Syria and Egypt. His first book of poetry, Diwan, was released in 1910. Al-Rusafi, who is credited with the adding ideas and values to modern Iraqi poetry, has written on a wide range of topics such as nationalism, society, politics and reforms. His contributions[15] are classified into publications and manuscripts and may be listed as:[16] [17] [18] [19] [20]

Publications

Manuscripts

Al-Rusafi's works have been translated into many languages including Russian.

See also

References

Works cited

Further reading

External links

Notes and References

  1. Book: The Encyclopedia of Islam, Volume 6, Fascicules 107-108 . Brill Archive . Clifford Edmund Bosworth . 1989 . 616–617 . 9789004090828.
  2. Book: Essays in Arabic Literary Biography: 1850-1950 (Terri deYoung) . Otto Harrassowitz Verlag . Roger M. A. Allen . Joseph Edmund Lowry . Devin J. Stewart . 2010 . Wiesbaden, Germany . 274, 75 of 395 pages . 9783447061414.
  3. Encyclopedia: Ma'ruf Ar-Rusafi in Jerusalem . Encyclopaedic Survey of Islamic Culture . Anmol Publications . December 22, 2014 . Safa Khulusi . Mohamed Taher . 1997 . 3 . New Delhi .
  4. Web site: The free dictionary . The free dictionary . 2014 . December 22, 2014.
  5. Web site: Britannica . Britannica . December 22, 2014.
  6. Encyclopedia: Two Baghdadi Poets, One from Rusafa, One from Karkh . Academia.Edu . December 22, 2014 . Yasin T. al-Jibouri . 1997.
  7. Ma'ruf al-Rusafi: His life and works . Mohamed Joynul Hoque . Pratidhwani - Journal of Humanities and Social Science . 2012 . 1 . 2 . 2278-5264.
  8. Web site: 2014 . Academic Journals Database . December 22, 2014 . Academic Journals Database . April 21, 2022 . https://web.archive.org/web/20220421214400/https://journaldatabase.info/articles/ma_ruf_al-rusafi_his_life_works.html . dead .
  9. Web site: Issaf Nashashibi . Librarians and Activists with Palestine.org . 2014 . December 22, 2014.
  10. Web site: Nakhlah Zuraiq . Passia . 2014 . December 22, 2014 . dead . https://web.archive.org/web/20141021063439/http://www.passia.org/palestine_facts/personalities/alpha_z.htm . October 21, 2014 .
  11. Web site: Jewish Virtual Library . Jewish Virtual Library . 2014 . December 23, 2014.
  12. Book: Al-Rusafi Yarwi Seerat Hayatih . Al Mada House for Publication . Yousuf Izz ad Deen . 2004.
  13. Book: وليد, الاعظمي، . أعيان الزمان وجيران النعمان في مقبرة الخيزران: ١٤٦ - ١٤٠٠هج ٧٦٣-١٩٨٠م تراجم للاعلام المدفونين في مقبرة الخيزران الملاصقة لجامع الامام الاعظم أبي حنيفة النعمان بن ثابت الكوفي في الاعظمية - بغداد . 2001 . مطبعة الاخوان، . ar.
  14. Book: Science and Islam . Greenwood Publishing Group . Muẓaffar Iqbāl . 2007 . 233 . 9780313335761.
  15. Web site: Listing on World Cat . World Cat . Web site . 2014 . December 23, 2014.
  16. Book: A Short History of Modern Arabic Literature . Oxford University Press . Badawi, M. M . 1993 . 314 . 978-0198265429.
  17. Book: A Short History of Modern Arabic Literature . Cambridge University Press . Badawi, M. M . 2006 . 588 . 978-0521028530.
  18. Book: A Critical Introduction to Modern Arabic Poetry . Cambridge University Press . Badawi, M. M . 1976 . 304 . 9780521290234.
  19. Book: The Arabic Literary Heritage: The Development of its Genres and Criticism . Cambridge University Press . Roger Allen . 1998 . 476 . 978-0521480666.
  20. Book: Arabic Poetry: A Primer for Students . Cambridge University Press . Arberry, A. J . 1965 . 174 . 978-0521092579.
  21. Book: Diwan . Maruf al Rusafi . 1983.
  22. Book: Rasāʼil al-taʻlīqāt . Dār Rīḥānī . Maʻrūf Ruṣāfī . Bayrut . 1957 . 247 . 43175538.
  23. Book: ʻAlá bāb sijn Abī al-ʻAlāʼ . Dār al-Madá . Maʻrūf Ruṣāfī . 2002 . Dimashq, Sūrīyiah . 87 . 54433036.
  24. Book: 654272950 . al-Risālah al-ʻIrāqīyah fī al-siyāsah wa-al-dīn wa-al-ijtimāʻ . Manshūrāt al-Jamal . Maʻrūf Ruṣāfī . 2007 . Kūlūniyā.
  25. Book: Šaḫṣīyat-i Muḥammadī yā ḥall-i ān rāz-i muqaddas . Aschaffenburg Alibri-Verl . Maʻrūf ar- Ruṣāfī . 2009 . 688 . 9783865694393. 501321848.
  26. Book: 67361498 . al-Adab al-rafīʻ fī mīzān al-šiʻr wa-qawāfīhi . Baġdād, 1375/1956 . Muṣṭafā Ǧawād . Kamāl Ibrāhīm . Maʻrūf Ruṣāfī . 1956 . 128.