Mark Sedgwick Explained

Mark J. Sedgwick (born 20 July 1960) is a British historian of Islam. He is Full Professor of Arab and Islamic Studies at Aarhus University in Denmark. Sedgwick is notable for pioneering historical research into the religious movement called Traditionalism.

Life and career

Early life and education

Sedgwick was born in London, England. He was educated in England at Harrow School, where he first became interested in history,[1] and Worcester College, Oxford. He did his PhD in Norway at the University of Bergen under the supervision of Professor Séan O'Fahey.

Encounter with Sufism and Traditionalism

While living in Cairo in 1990, Sedgwick encountered Sufis from both the Naqshbandiyya tariqa and the Traditionalist Maryamiyya. While not joining either group, he started research on Traditionalism in 1996.[2]

Career

Sedgwick first taught history at the American University in Cairo, Egypt. In 2007 he moved to Aarhus University, Denmark as Coordinator of the Arab and Islamic Studies Unit. His books have been translated into French, German, Italian, Spanish, Russian, Romanian, Serbian, and Turkish.[3] He was a founder member of the European Society for the Study of Western Esotericism, of which he was Secretary 2010–16.[4] He was elected to the board of the Nordic Society for Middle Eastern Studies in 2016,[5] and was elected chairperson in 2019.[6]

Work

Sedgwick's earliest research was on Sufism in the Arab and Muslim world.[7] He is best known for his work on Sufism and Traditionalism, especially for his Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century (2004). He is also known for his work on terrorism, especially for his 2004 article "Al-Qaeda and the nature of religious terrorism" in which he argues for understanding the terrorism of Al-Qaeda should be understood in political rather than religious terms.[8] He is a critic of the concept of radicalisation, which he argues is a "source of confusion."[9] Despite his association with the European Society for the Study of Western Esotericism, he has argued that understanding Western esotericism as distinctly Western may no longer be appropriate.

Controversy

Sedgwick has been accused of "an undisclosed personal history with Traditionalism" and, therefore, of having "a personal and undisclosed bias against Traditionalism".[10] He has also been accused of being a secret Traditionalist Sufi and part of a conspiracy against Enlightenment values.[11] He has pointed out that both charges can hardly be true at the same time and explained that his personal history with Traditionalism was early and limited. He claims this did not result in any bias one way or the other.

Works

Single author

Edited works

External links

Notes and References

  1. Web site: AHA Member Spotlight: Mark Sedgwick Perspectives on History AHA . 2022-09-16 . www.historians.org.
  2. Web site: Autobiographical note. Sedgwick. Mark. August 2010. Aarhus University. 27 January 2015.
  3. Web site: Publikationer. Aarhus University. 27 January 2015.
  4. Web site: Officers. esswe.org. 17 November 2016.
  5. Web site: ICSRU member elected to board of Nordic Society for Middle Eastern Studies. 8 November 2016. icsru.au.dk. 17 November 2016.
  6. Web site: The Board of NSMES . 2022-09-16 . www.nsmes.org.
  7. Giudice. Chris. 2016. Scholar Interview: Mark Sedgwick. ESSWE Newsletter. 7. 6–7.
  8. Sedgwick. Mark. 1 January 2004. Al-Qaeda and the Nature of Religious Terrorism. Terrorism and Political Violence. 16. 4. 795–814. 10.1080/09546550590906098. 0954-6553.
  9. Sedgwick. Mark. 14 September 2010. The Concept of Radicalization as a Source of Confusion. Terrorism and Political Violence. 22. 4. 479–494. 10.1080/09546553.2010.491009. 0954-6553.
  10. Fitzgerald . Michael . Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century (Oxford University Press, 2004) . Sacred Web: A Journal of Tradition and Modernity . 13 . 27 January 2015.
  11. Frederik Stjernfelt, "Mareridt: Dialog Mysteriet," Weekendavisen 15 January 2010 section 3 p. 1