Mantle Site Explained

Mantle Site
Map Type:CAN ON York#Canada Southern Ontario
Coordinates:43.9636°N -79.2369°W
Location:Whitchurch–Stouffville, Regional Municipality of York, Ontario, Canada
Region:Regional Municipality of York, Ontario
Epochs:Late Precontact Period, ca. 1500–1530
Cultures:Huron (Wendat)
Excavations:2003-2005
Precolumbian:yes

The "Jean-Baptiste Lainé" or Mantle Site in the town of Whitchurch–Stouffville, north-east of Toronto, Ontario, Canada, is the largest and most complex ancestral Wendat-Huron village to be excavated to date in the Lower Great Lakes region.[1] The site's southeastern access point is at the intersection of Mantle Avenue and Byers Pond Way.

Formerly thought to have been active 1500-1530, the prime period of the site has been shifted to 1587-1623, based on radiocarbon dating and Bayesian analysis. This has influenced new interpretations of migrations and population movement in the region among the Iroquoian peoples prior to the coalescence of the Wyandot.

The site

In 2002, remains of a Huron village from the late Precontact Period (i.e., immediately prior to the arrival of Europeans) was discovered during the construction of the new subdivision in Whitchurch–Stouffville along Stouffville Creek, a tributary of West Duffins Creek, on a section of Lot 33, Concession 9.[2]

From circa 1587-1623, an estimated 1500 to 2000 people inhabited the 4.2hectare site. The community likely consisted of persons who came from multiple smaller sites, including the Draper Site, located five kilometres south-east of Mantle in north Pickering.[3]

In 2012, archaeologists revealed that they had discovered a forged wrought iron axehead of European origin, which had been carefully buried in a longhouse at the centre of the village site. It is believed that the axe originated from a Basque whaling station in the Strait of Belle Isle (Newfoundland and Labrador), and was traded into the interior of the continent a century before Europeans began to explore the Great Lakes region.[4] "It is the earliest European piece of iron ever found in the North American interior."[5]

The Mantle Site was enclosed by a three-row wooden fort-like structure (palisade) surrounding 95 longhouses, of which at least 50 were occupied at any one time. Each longhouse was approximately 20feet wide, 20feet high; lengths varied from 40feet to 160feet, with a typical length of 100feet. They were constructed from maple or cedar saplings and covered by elm or cedar bark. The layout displays a uniquely high degree of organization (when compared, e.g., to the Draper Site), and includes an open plaza and a developed waste management system.[6]

Maize comprised 62% of the community's diet, which translates to approximately one pound of maize per person per day, or (minimally) 1,500 pounds for the community per day. More maize may have been required for trade with the Algonquin people to the north. The community farmed of land, stretching up to in every direction from the village site.[7] For clothing up to 6,800 deer skins per year were needed, which would have required hunting in a least in every direction from the site.[8]

A series of modeled human and animal effigy ceramic vessels were found on the site. These are similar to ones found at on contemporaneous Oneida villages in New York State, indicating the cosmopolitan nature of the community that settled the Mantle Site.[9] The humanlike effigies are thought to be mythical cornhusk people associated with horticultural crops.[10]

Unlike other indigenous villages in the Great Lakes region, the Mantle Site is unique "in that it represents a community that had already come together from several villages and chose to build here."[11] During its existence, the community was the only village near the eastern Rouge trail linking Lake Ontario and Lake Simcoe and north of it. Artifacts found indicate trade and interaction with distant First Nations groups to the north, east, south and west.[12]

After two or three decades on the Mantle Site, the people abandoned the location in the first half of the sixteenth century. They likely moved five kilometres north-west to the so-called Ratcliff Site and / or the Aurora Site.[13] In the seventeenth century, the community likely joined others to form one of the Huron tribes in the Orillia-Georgian Bay area.[14]

Excavation and evaluation of site and artifacts

With the discovery of the Mantle Site by Lebovic Enterprises, Archaeological Services Inc. was contracted to complete an evaluation of the site's significance. A decision was made to preserve about 5% of the original Mantle Site, primarily along the bank of the creek. The site was documented and over 150,000 artifacts were removed for study and interpretation at McMaster University and the University of Toronto. Because of their national significance,[15] the artifacts will be safeguarded by the Canadian Museum of Civilization.[16] The archaeological site-work took three years to complete (2003–2005).[17]

Succeeding development

Most of the site is now used as a storm water pond; the homes on the south-west corner of Lost Pond Crescent also occupy part of the village site.[18] A small cemetery found outside the village walls has been preserved and protected in accordance with the provincial cemeteries act and in consultation with First Nations.[19]

The consequent development of the west side of the creek in the Fieldgate River Ridge subdivision around James Ratcliff Avenue was delayed significantly.[20] The expected village ossuary, a mass grave with an expected 300 to 400 skeletal remains, has not been yet been located.[21] The Town of Whitchurch–Stouffville is planning further housing development immediately south of the Mantle Site in the town's Phase Two development plan.[22]

In 2004, First Nations peoples visited the site and performed ceremonies.[23] The Mantle Site (among others) is mentioned in the 2007 provincial inquiry into the Ipperwash Crisis; the report highlights the importance of ancestral burial sites to First Nations people, explains why they often become flashpoints for occupation (a need to protect them from further desecration), and recommends consultation with First Nations regarding the disposition of a site.[24]

Recognition and legacy

Consequently in 2007, the Town Council of Whitchurch–Stouffville recognized the Mantle Site as "one of the most significant Huron ancestral villages in Southern Ontario," and committed itself to work with the Huron to "assign aboriginal names to watercourses, streets and trails in and around the Mantle Site and elsewhere in the municipality."[25]

In 2011, the York Region District School Board announced that it would name the new school to be built adjacent to the site the "Wendat Village Public School."[26]

In Summer 2011, Wendat ceremonies were held at the site, and it was renamed the "Jean-Baptiste Lainé" Site in honour of a decorated Second World War Huron-Wendat veteran.[27]

In 2017 Ontario Heritage Trust installed historic provincial plaques about the Jean-Baptiste Lainé Site near the Wendat Village Public School, recounting the history and significance of the site, the evidence of the wide trading network, and the relation of this 16th-century ancestral community to the rise of the Huron-Wendat people. The plaque is in English, French, and Wendat, an Iroquoian language.[28]

Dating

Radiocarbon dating of charcoal and short-lived botanical material late in the second decade of the twenty-first century and Bayesian analysis[29] has resulted in a re-dating of the Mantle Site to a fairly precise time period, to wit 1587-1623 (with 95.4% probability). This analysis has also resulted in the redating of the related Draper and Spang sites, with conclusions about the speed of change among the region's indigenous peoples in this period.

Wendat people today

The Huron (Wendat) are considered one of the peoples of the larger Iroquoian cultural and language family. The Huron-Wendat Nation is a First Nation whose community and reserves today are located at Wendake, Quebec.[30] The Huron, and other local First Nation peoples, have urged towns and developers in York Region to preserve indigenous sites so that they may "worship at the places where [their] ancestors are buried."[31] The discovery of a sixteenth-century European axe at Mantle is also of political importance for the Wendat First Nation, for its current negotiations with federal and provincial governments.[32]

Film and television

In 2012, a two-hour documentary film on the Mantle Wendat-Huron Village Site, Curse of the Axe,[33] was produced by yap films in association with Shaw Media, and narrated by Robbie Robertson.[34] [35] [36] [37]

See also

Further reading

External links

Notes and References

  1. Toronto Museum Project, Dunsmere Pipe . An exhaustive archaeological study of the Mantle Site is provided by Jennifer Birch, " Coalescent Communities in Iroquoian Ontario," unpublished PhD Thesis, McMaster University, Hamilton, 2010.
  2. Compare Archaeological Services Inc.'s "The Mantle Site Plan" with Google satellite view; compare also the 1878 map of the Township of Markham, Illustrated historical atlas of the county of York and the township of West Gwillimbury & town of Bradford in the county of Simcoe, Ont (Toronto: Miles & Co., 1878); the house "foundation" and "disturbed area" on the Mantle Site Map are the farmstead and mill of Sam. Byer, Lot 33, Concession 9; see also Google street view. The archaeological community was already aware of First Nations artifacts on Lot 33, Concession 9; in A.F. Hunter, List of York County Sites (1910; available at Museum of Civilization), A.J. Clark writes: "Markham Twp. York Co. Village Site Lot 33 Con. 9 ... Site is south of the village of Stouffville. Wilmot Brown of Stouffville (Sept. 15-1906) is authority for statement that his father remembered an Embankment all around this site which enclosed about three (3) acres. Pottery, arrowheads and pipe of 'belt' pattern." Clark was working on the site around 1925.
  3. Keith Bolender, "Million pieces turned up," Stouffville Tribune, August 24, 1978; also Draper, Encyclopedia of Prehistory, vol. 3 (Springer, 2002), p. 352. The specific location of the Draper Site is on parts of lots 29 and 30, Concession VIII, Pickering Township; see V.A. Konrad, W.A. Ross, and I. Bowman, North Pickering Archaeology (June 1974), 78. They may have spent an interim period at the Spang Site in Pickering; cf. Jacqueline Carter, Spang: A Sixteenth Century Huron Village Site, Pickering, Ontario, Department of Anthropology, University of Toronto, 1981.
  4. See documentary film, "Curse of the Axe, (History Television.ca), 128 min. See also Patrick Cain, "Vanished Huron village in Whitchurch-Stouffville held baffling mystery," Global News, July 6, 2012; "Ancient axe found could rewrite Canada's history," Global News, July 10, 2012; Mary Ormsby, "How did Huron-Wendat get 'cursed' European axe a century before European contact?," Toronto Star, July 7, 2012; Owen Jarus, "An 'Indiana Jones' moment: Cosmopolitan village dug up. Big, complex 'New York City' of 500 years ago uncovered by archaeologists in Canada," NBC News, July 10, 2012.
  5. "Curse of the Axe on History," Northernstars.ca, the Canadian Movie Database, July 6, 2012; Mike Finnerty, "Interview: The Curse of the Axe, with R.F. Williamson and L. Lainé" (audio), CBC The Current, July 9, 2012 (23:59 minutes); cf. also Wilhelm Murg, "How did a Spanish Axe wind up in Toronto 100 years before Europeans?," Indian Country: Today Media.com (July 9, 2012).
  6. [Archaeological Services Inc.]
  7. Mike Finnerty, "Interview: The Curse of the Axe, with R.F Williamson and L. Lainé" (audio), CBC The Current, July 9, 2012 (23:59 minutes).
  8. R. Williamson, cited in Owen Jarus, "An 'Indiana Jones' moment: Cosmopolitan village dug up. Big, complex 'New York City' of 500 years ago uncovered by archaeologists in Canada," NBC News, July 10, 2012; also R. Williamson, "From Mastodons to Mantle: Preserving the Aboriginal Past of York Region," public lecture, Stouffville, ON, Feb. 25, 2011, where Williamson notes up to 6,800 hides per year.
  9. Williamson and Clish, The Mantle Site: Urban Planning in Sixteenth Century Ontario; for images, see the Toronto Museum Project, Dunsmere Pipe, and Archaeological Services Inc., "The Mantle Site."
  10. R.F. Williamson, "What will be has always been: The past and presence of northern Iroquoians," in The Oxford Handbook of North American Archaeology, ed. T.R. Pauketat (New York: Oxford Univ. Press, 2012), p. 281.
  11. Hannelore Volpe (with reference to Dr. R.F. Williamson), Stouffville's Archeological Treasure, Stouffville Sun-Tribune, March 29, 2007, p. 14.
  12. R.F. Williamson in interview with Mike Finnerty, "Interview: 'The Curse of the Axe,'" (audio), CBC The Current, July 9, 2012 (23:59 minutes).
  13. See List of archaeological sites in Whitchurch–Stouffville.
  14. Archaeological Services Inc., "The Mantle Site "; see also the following illustrations: "Late Period (AD 1400 – European Contact)," and "Late Period Village", Historical Atlas of Canada, vol. 1 (Toronto: University of Toronto Press, 1987), plates 11 and 12.
  15. Lead archeologist, Dr. Ronald F. Williamson, noted that the excavation was one of "the most nationally significant of the hundreds he has excavated in Ontario" (Canadian War Museum, "Thousands of Southern Ontario artifacts to be safeguarded by the museum," Kudos! [Spring 2011]).
  16. Canadian Museum of Civilization Newsletter, "Digging up the Past," June 2011.
  17. Archaeological Services Inc., Mantle Site ; Toronto Museum Project, Dunsmere Pipe ; Gail Swainson, "U of T Basements Hold Thousands of Remains", Toronto Star, September 3, 2010.
  18. See "Did you know: Mantle Site (interview with Dr. Jennifer Birch," Rogers TV Videos First Local (2:14 minutes; accessed July 18, 2012); Ministry of Municipal Affairs and Housing, Communicating with Aboriginal Peoples: The Municipal Role (Presentation, London, ON, 2007); compare Slide 5 (aerial photograph identifying the Mantle Site, looking south) with Google satellite view and location of storm water pond. "In York Region, such a fate for an Iroquoian village is common. Builders here accept salvage archeology as a normal part of the development process, but still opt to remove sites rather than build around them. 'It's an economic decision.'" Development leaving history in a box, by M. Adler, Stouffville Sun-Tribune, August 23, 2003, p. 3. The Toronto Star quotes David Donnelly, lawyer for the Huron-Wendat Nation, on new provincial guidelines for consultation expected January 1, 2011: "The developers will invite the First Nations in for a chat and then, nine times out of ten, development will just go ahead" First Nation Battles for History in Court, Sept. 10, 2010. In the area immediately north of the village site, the creek had been damned by early European pioneers (Boyer's (Byer's) Pond), which in turn powered Boyer's Mill (edge the Mantle village site); cf. Jean Barkey et al., Stouffville 1877–1977 (Stouffville, 1977), pp. 122, 127.
  19. Ron Williamson and Chief Kris Nahrgang, First Nations History in Southern Ontario – South East Region, presentation, slide 10.
  20. See comments by owners, Community Forums, Fieldgate River Ridge, June 2006, pp. 20ff.
  21. In ancient Wendat tradition, the dead would be initially buried in a temporary grave, and every ten years the bones would be moved to a mass grave in an elaborate ceremony; cf. R.F. Williamson, cited in R. Green, Talks on Over Bones, Stouffville Sun-Tribune, August 13, 2005, p. 7; see depiction of ancestral Huron Feast of the Dead in which remains reburied in large communal pit (ossuary) in J.-F. Lafitau, Moeurs des sauvages amériquains, comparées aux moeurs des premiers temps, vol. 2, 1724, p. 456.
  22. Town of Whitchurch-Stouffville, Council Public Hearing Agenda, March 23, 2010, Item 4.1 (with attachments) – Lot 32, Concession 9.
  23. R.F. Williamson, cited in J. Ransberry, Native Village discovered at Housing Development, Stouffville Sun-Tribune, July 17, 2004, p. 12; also in Ransberry, Huron Village Artifacts may Stay in Stouffville, Stouffville Sun-Tribune, June 9, 2005, pp. 1, 11. See also R. Williamson, cited in H. Volpe, Stouffville's Archeological Treasure, Stouffville Sun-Tribune, March 29, 2007, p. 14.
  24. Ipperwash Commission of Inquiry, Final Report, Aboriginal Burial and Heritage Sites, Ipperwash Inquiry vol. 2 (2007), ch. 6, esp. p. 134, 148. These recommendations continue to be ignored: for example, in 2010 the Huron-Wendat nation was not consulted about an excavation in Vaughan so as not to hold up development; cf., Gail Swainson, Toronto Star, "First Nations want say in the preservation of important archaeological sites in Ontario", Aug. 29, 2010; "U of T basements hold thousands of remains", Toronto Star, Sept. 3, 2010; "First Nation battles for history in court", The Star, Sept. 10, 2010.
  25. Town of Whitchurch-Stouffville, "Huron Ancestral Village Resolution (C10-C0 & R00)," June 17, 2007 (renewed commitment by a new council of Feb. 17, 2015: Minutes, "Historic Plaque for the Mantle Site(R01);" see also comments by Councillor Susanne Hilton, in H. Volpe, "Stouffville's Archeological Treasure," Stouffville Sun-Tribune, March 29, 2007, p. 14. On February 24, 2011, Councillor Hilton announced publicly that the Huron have been consulted, and an interpretive trail carrying a Huron name will be created. No heritage designation for the site has yet been adopted. The Stage Four Salvage Excavation of the Mantle Site report, by Archeological Services, Inc. for the Ministry of Culture and the Town of Whitchurch–Stouffville, has not been released publicly. Though Huron elders performed ceremonies on the site in 2004, the street names chosen for the area (Town of Whitchurch Stouffville, "Council in Committee Agenda," April 20, 2004) are not First Nation names. In 2009 the Whitchurch-Stouffville Museum in Vandorf began a Discover First Nations program.
  26. Town of Whitchurch-Stouffville, "Council in Committee Report," July 19, 2011.
  27. Jim Mason, "Stouffville history hits home in TV documentary," Stouffville Sun-Tribune, July 11, 2012.
  28. Web site: Provincial plaques commemorate the Jean-Baptiste Lainé Site. Ontario Heritage Trust. 25 August 2017. 3 July 2020.
  29. Radiocarbon re-dating of contact-era Iroquoian history in northeastern North America. Manning. Sturt W.. Birch. Jennifer. Conger. Megan A. Dee. Michael W. Griggs. Carol. Science Advances. 5 December 2018. 4. 12. eaav0280. 10.1126/sciadv.aav0280. 30525108. 6281431. 2018SciA....4..280M.
  30. http://www.wendake.ca/ Huron-Wendat Nation
  31. See Mike Adler, "Natives Urge Protection of Aboriginal Sites," Stouffville Sun-Tribune, September 7, 2002, p. 3.
  32. Cf. Luc Lainé, cited in Wilhelm Murg, "How did a Spanish Axe wind up in Toronto 100 years before Europeans?," Indian Country: Today Media.com (July 9, 2012).
  33. https://www.youtube.com/watch?v=4jpw-PbR3wg Curse of the Axe
  34. Robin Bicknell (playwright, director and producer), "Curse of the Axe" (History Television.ca), 128 min., (accessed February 18, 2015)
  35. Patrick Cain, "Vanished Huron village in Whitchurch-Stouffville held baffling mystery," Global News (July 6, 2012)
  36. "Curse of the Axe on History," Northernstars.ca, the Canadian Movie Database (July 6, 2012)
  37. Mike Finnerty, "Interview: The Curse of the Axe, with R.F. Williamson and L. Lainé" (audio), CBC The Current, July 9, 2012 (23:59 minutes).

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